530: Kirk and Lindsay Van Allen – Facing Church Discipline for Rejecting Polygamy (D&C 132)

17490_10100816568883144_8350566859985269008_nIn this episode we interview Kirk and Lindsay Van Allen, who are currently facing LDS Church discipline for publicly rejecting Joseph Smith’s revelation about polygamy, which can be found in Section 132 of the Doctrine and Covenants.

This episode also covers Kirk and Lindsay’s discussions with their stake president and with an LDS area authority, neither of whom had read the LDS church’s recent essays on polygamy before they spoke with the Van Allens.

For Gina Colvin’s wonderful interview with the Van Allens, see here.

 

Episode Transcript

Full text · 15,700 words · 8 chaptersHost: John Dehlin · Guests: Kirk Van Allen, Lindsay Van Allen

This transcript is machine-generated and lightly edited for readability. The audio is authoritative. Please excuse occasional errors in names and spelling.

Introduction and Welcome

John Dehlin [00:00:00] Mormon Stories is a production of the Open Stories foundation and relies solely upon the support of people like you, its listeners to help keep the podcast alive or to become a member of the community. Please become a monthly subscriber by visiting MormonStories.org and clicking on the Donate button on the right side of the page under support. All contributions to Mormon Stories are completely tax deductible and go towards producing the podcast and building communities and programs of support for Mormons like you. Thanks for your support.

Kirk Van Allen [00:00:36] The kindly light amid encircling gloom Lead

Lindsay Van Allen [00:00:43] thou me on the night is dark.

John Dehlin [00:00:49] Hello and welcome to another edition of Mormon Stories podcast. I'm your host, John Dehlin, and this is something rare. It's April 2nd. I just got through interviewing Marisa Calderman, Marisa Pond Calderman Wife of Carson Calderman and I'm going to be interviewing someone else in the same evening. My family's out of town, I'm home all alone. And so I'm cramming in the interviews. And I am so excited to be interviewing Lindsay Van Allen and Kirk Van Allen. And you know, it fits very much along the theme of my interview with, with, with Carson and Marisa. You know, as as many of you know, you know, Denver Snuffer was excommunicated, you know, late night, you know, 2013. Kate Kelly was excommunicated in, in mid 2014. And, and of course I was excommunicated in early 2015. And you know, one of the, one of the real concerns that many of us had was that that this would sort of launch sort of the empowerment or a new wave of disciplinary actions taken against members for doing something as simple as publicly or openly expressing their doubts or questions or disbelief. And a few weeks ago, I came across one of the most mind blowing examples of how this craziness can really go awry. And, and, and so today we have Kirk and Lindsay here to talk about what happened. But just to give you the really short version of it, Kirk Van Allen posted on his blog something just very simple, which basically said, I do not believe that Section 132, which deals with polygamy of the Doctrine and Covenants, is a revelation from God. And that's all he said. You know, it's, if you, if you listen to Gordon B. Hinckley Winners Interview with Larry Larry King, he says polygamy is not doctrinal. If you, if you're paying attention to the LDS Church at all in the the 2000s, they do everything they can to distance themselves from polygamy. But, but because, you know, because Kirk dared to say that he disbelieved one of the sections of the Doctrine and Covenants. He was called in by his bishop and later by your stake president. Is that right, Kirk?

Kirk Van Allen [00:03:32] That is right, yes.

John Dehlin [00:03:34] And he has been sort of threatened with the disciplinary council, and he hasn't gotten a letter yet, but they've now met with an area authority. So it's certainly being escalated. And they're in the middle of waiting to hear back to see. They were certainly told that if they didn't take it down, they would be excommunicated. They. They've decided not to take it down. And so they're, they're waiting to hear how that all goes. So I'm interviewing both Kirk and Lindsay because I listened to a wonderful interview by Gina Colvin on the Thoughtful Faith podcast where she interviews both Lindsay and Kirk. And it's definitely interview worth listening to. Gina is fantastic, but it turn turns out that a lot of this started with Lindsay, and so I want to have them both on. And this will probably be a little bit repetitive to Gina's wonderful interview, but you guys are an important story and I want to do everything I can to get your story out and to help monitor and see what happens. So, Lindsay and Kirk Van Allen, welcome to Mormon Stories podcast.

Lindsay Van Allen [00:04:43] Thanks, John.

Kirk Van Allen [00:04:46] Thank you very much. And I just want to just make a correction so all your listeners understand that we haven't been for, you know, nobody's mentioned excommunication, but I asked my bishop if excommunication was on the table, and he kind of shrugged his shoulders. So it's disciplinary council was used multiple times and. But excommunication, I guess, is a possibility, yet we don't know. I guess we're in limbo right now.

John Dehlin [00:05:11] Okay, I apologize. I jumped the gun. So disciplinary counsel, which to most Mormons sort of, you know, is equated with excommunication.

Lindsay Van Allen [00:05:20] That's the first place your mind jump.

John Dehlin [00:05:22] Yeah, but that, that's not the only possible outcome. So. So let's just jump right in. Lindsey. Okay, tell us, just tell us just how you got concerned or interested in this issue of polygamy.

Lindsay's Journey to Questioning Polygamy

Lindsay Van Allen [00:05:35] Well, it all started when I was born a female. And it's kind of a weird convoluted story. When I was 14 or 15, I read the Work in the Glory series and I'm sorry, I have a cold, so I sound a little funny. And I got to that the book where it discusses polygamy and since I've realized it talked about Joseph Smith's polygamy. And I think I blocked that out. My mind was trying to protect me, and it really shook me up for a little while, and I felt kind of sad, but I was like, no, I would be so righteous, and I would do whatever. And so then I moved on in my teenage life. And you just try not to think about it. Once you realize what it is, it hurts and feels scary, but you just don't. You try not to dwell on it. One time, when I was in college, I was dating Kirk, and we started dating, and my roommates and I would all get together on Sunday afternoons in the hallway, just sit and talk. And one time we just. You know, I'd been discussing marriage, and they brought up polygamy, and we were discussing it, and finally at one point, I said, you know, sometimes I wish I hadn't been born Mormon. And one of my roommates was shocked, and she's like, well, why would you even say that? And I said, you know, because I really love Kirk, and I really hope we do end up getting married, but I can't imagine sharing him. And so if I hadn't been born Mormon, I could go my whole life knowing that I wouldn't have to share him. And then when I died, we could deal with it then. But I'm like, just the fact that I know that that could be a possibility just makes me really sad. And I wish I never had to think about that or never had to know about that. I wish it would just be something I'd figure out after we died. And I was like, you know, I think people who aren't Mormon, who are good people, they're lucky in that way. And some of my roommates agreed with me, and. And they said we hadn't thought about it that way. And I was like, you know, when you're facing getting married, it all just kind of came back, those feelings of revulsion and being kind of worried about it. And then. So Kirk and I had discussions about it, as I think most married Mormons do, and you just try not to think about it, and you try to move forward. And then Kirk had his dream that he talked about with Gina. And I think that was a big turning point where I could see how he could understand. And I never had a man really understand. I could just see it in his eyes that he understood how I felt, and he understood how much it hurt, and he understood how scary it was and how it just made me feel sick. That was really powerful. And we were able to have some really fantastic Discussions after that. Then we started reading Rock Waterman's blog. It was probably the first non LDS blogger NACL source we ever read. I don't even remember how we found it, but we started reading it and he had that section about Joseph Smith didn't practice polygamy. And we read that and we read the PDF of the book that he recommended. And I was so excited and I was like, yes, okay, this is what I wanted. It was all just. We just were confused. And he didn't practice polygamy. That's fantastic. And I was so excited about that. I'm like, oh, it's just something crazy Brigham did. And that's cool.

John Dehlin [00:09:01] Around. What year was this?

Lindsay Van Allen [00:09:04] This was this year. 2014.

John Dehlin [00:09:06] Holy moly. Okay, last year.

Lindsay Van Allen [00:09:09] Yeah. Yeah. So last year it was April. April 2014.

John Dehlin [00:09:14] Okay, so about a year ago.

Lindsay Van Allen [00:09:15] Yeah.

John Dehlin [00:09:16] All right.

Lindsay Van Allen [00:09:16] And so, wow. That was a. That was a fast, also long year. And so we were so excited. We were thrilled. Yay. Joseph didn't practice. Look at me. Brigham did a lot of crazy stuff. This was one of Brigham's crazy things. We'll just let Brigham own it. And then the essays came out and that just was like. It all came crashing down. And it was just like. That was probably the most steep. Well, one of the most steep spirals of my faith crisis.

John Dehlin [00:09:48] Why, I mean, why? The church is being honest. They're telling the true story and the essays are, you know, they're coming clean.

Lindsay Van Allen [00:09:57] I think it's because we all. We all. I mean, somebody online said it and that Brigham does a lot of crazy things. And so we just. Oh, Brigham, Brother Brigham. He was kind of a crackpot, but we love him. He's like that crazy uncle. But when it's Joseph, it's so much more legitimate. It's the same thing as the temple lot case where Brigham knew to make this legitimate, he had to prove Joseph practiced polygamy. And so all that proof, just laying it at Joseph and just how he practiced it and the dishonesty and the marrying 14 year old, it all just came back and I just. Everything just crashed. It felt so much more real. I mean, if Brigham did it, then we'll deal with that in the next life. But if Joseph did it, that adds so much legitimacy, which I think everybody knows. And that was a big issue why everyone was trying to get the church to admit that Joseph had practiced it. But then that adds a lot more concern too, that, well, then is that going to be something that's expected of me? And I just. That was Just a bridge I couldn't cross. That was too much. That was my line. And so it all just came down. And Kirk and I had some really late night discussions and I was praying like I'd never prayed before. And it was. I started pouring my heart out like I've never poured out my heart out, poured out my heart in prayer. And I was just praying. I was like, you know, God, I worship you. I believe you're a good God and that you love us. This makes me sick. Everything inside of me recoils at this. And either help me understand and be able to deal with it, or please give me an answer that wasn't right so I can move forward in my life because I can't keep having this come back and be something I have to deal with. And I just got this answer that it wasn't of God and just peace, like, peace I've never felt. It was really wonderful. So we just. I mean, our conversations then changed from, well, if this isn't from God, then we need to discuss this. And I mean, we went through section 132 after the essays came out, and we were just. There was so much there that made us so upset and that we don't really believe. I mean, we don't believe single people are going to serve us. We don't believe that a man can just. If his wife says she doesn't want him to take another wife, he can just do it anyways. I mean, these aren't things we really believe, but they're things that are in our canon.

John Dehlin [00:12:34] Yeah. Section 132 of the Doctrine and Covenants is crazy. And I would venture to say that most Mormons have never read it. And if they've read it, they haven't really thought about it because it's awful, right?

Lindsay Van Allen [00:12:49] It is. I honestly, until the essays came out, and I know this is like, not the Mormon thing you're ever supposed to admit, but in seminary we read, like, the first three verses of it, I think in conjunction with section 131. And then I never read any of the rest of it, ever. I was afraid of it. I didn't want to read it. I didn't want to hear what it said. And after I read it, it was. It was terrible. And it was just as bad as I had thought it was going to be. So I really had to take that to God because that was my breaking point.

John Dehlin [00:13:25] Yeah. And the answer you got was that what?

Lindsay Van Allen [00:13:30] That it wasn't of God, it wasn't expected of me, it wasn't Something we needed to do to be with God again. That. That all these confusing things that were upsetting about how Joseph had practiced it, all these things that they weren't of God, that was just, God isn't in that chapter. And that was just kind of the answer I got in a nutshell. That's not where God is.

Kirk's Blog Post on Polygamy and D&C 132

John Dehlin [00:13:58] Okay, so, Kirk, how did we go from Lindsay arriving at that conclusion to you deciding to write a blog post?

Kirk Van Allen [00:14:05] The conclusion, I think, was after we kind of went over DNC132. We were in the heat of it, the moment, and we said, okay, this is getting intense. We got to figure out the source. What is the source of all this? And what does the canon say, our scripture say about this? We knew, obviously, it was 132. So, like I said, we sat down in our living room, we pulled it up, and we went verse by verse through it. And immediately that's what kind of gave life to the blog post. And immediately we noticed lots of problems with it. And we went through and followed all the footnotes through, and we went through and studied Abraham and Jacob and how they practiced it. And then we coupled, you know, just took that chapter and meshed it with what we knew about history so far. And we're not historians, but we could tell already there was just problems with it. And it's not something a scriptorian or any, you know, learned man you might say would have to see. I mean, this is any. Any person in the church looking at that scripture, I think, has mental gymnastics to do or is going to be confused by it. And I think that at that point we said, well, this is just so obvious that we're in denial if we don't think that we don't believe this.

John Dehlin [00:15:33] Okay, so tell us the name of the blog, Kirk.

Kirk Van Allen [00:15:35] The name of the blog is Mormonverse.com I originally started. It wasn't supposed to just be this critical blog. I have. I've always had a plan for it, and it happened to be. That was my first post, and then my next post was going to be one that praised the church. And I'm still in the writing that. I've been busy lately, but I want to write a. A post about something that praises the church and something. A doctrine that I like. And then the next post was going to be something critical because, you know, I think there's lots of great things in the church. I like being a Mormon, but this was something that I find needs to be talked about. And I think when I actually, I wrote it all up. And my wife and I had a discussion whether we should post it or not. And we talked about it several days, and we wrote it up, and I let Lindsay look at it. And after several nights of thinking about it, I was driving home and they were talking. I can't even remember what it was, but they're talking about a story. They were talking about a story on the radio about how this person was afraid. And it just clicked with me that I needed to post this, we need to talk about this, because I was afraid to. That was the first red flag. If we're afraid to, then it needs to be talked about.

John Dehlin [00:16:58] Yeah, that's. I mean, that's been. One of my biggest concerns is people are like, why do you have to go so negative? Why do you have to make a big deal of things? And I'm like, man, if we can't talk openly about our fears, our concerns, our doubts, what type of community is this? What type of religion isn't strong enough to sustain? Go ahead.

Lindsay Van Allen [00:17:19] And it's not really an opinion if you can't talk about it. I mean, that's like North Korea. North Koreans can have any opinion they want. They just can't talk about it. I mean, I don't think that's what the kingdom of God is. I mean, I don't think that God doesn't want us to discuss these things if we are going at it from a spirit of love and understanding. I mean, Kirk was really clear that this is his opinion and that we're trying to learn. We're trying to learn. We want more light. I mean, at the end of my post, we discussed, you know, asking the brethren, we would love more light. We would love more understanding. Obviously, this is confusing. This is confusing for a lot of people. Please help us understand. Please, please. We'd love some revelation to help us understand this.

Deep Dive into D&C 132 and Its Problems

John Dehlin [00:18:11] So do you guys mind opening, kind of opening up the essay on your. On your computers, if you're able? I'm kind of asking this to you on the spot. And let's just go through some of your biggest concerns with DNC132. We won't spend an hour on this. Maybe we'll just spend 20 minutes. But let's just talk about your biggest concerns with section 132 and why people should be alarmed and disturbed about what's in there. Who wants to lead us?

Kirk Van Allen [00:18:46] Well, I think my biggest concern with the chapter is the chapter where it discusses if you get married in the new and everlasting covenant, and as long as you're married in the new and everlasting covenant. And if you commit any crime short of murder, then you'll be saved in the kingdom of God. And it really does say. I'm paraphrasing, but it really does say that you'll be beaten with a few stripes and saved at the last day. And the Book of Mormon says that those are wicked people that say that. And this is what's in the dnc. It's contradictory to the Book of Mormon. It's contradictory to what I believe, and I think everybody believes that you can't, you know, commit kidnapping or rape or extortion or anything else like that and expect to be with God. I mean, I understand about there's repentance, and I don't pretend to judge people, but it's a blanket statement. It's this action that is saving people by getting married instead of. Instead of Jesus Christ. Jesus Christ isn't doing the saving now it's this chapter that's doing the saving. And I don't agree with that.

John Dehlin [00:19:56] Okay, so that's a significant doctrinal concern. And it has nothing to do with polygamy. But that was a big deal for you.

Kirk Van Allen [00:20:03] Oh, yeah, yeah. And it wasn't just polygamy that I had a problem with. I thought the whole chapter has. Is riddled with problems, but yeah, polygamy obviously is a huge problem too.

John Dehlin [00:20:13] Okay, so talk us through some of the main points of your essay. And Lindsay, you can jump in or lead us. Let's just go through section 132 and talk about some of the biggest.

Lindsay Van Allen [00:20:25] Just kidding. I'll go to section 130. I'm looking up there.

Kirk Van Allen [00:20:29] Well, so let's just starting at the beginning if we want to do that. I talk about. I start off with the fruits of the Spirit, and in Galatians, it talks about how that is joy, love, peace, gentleness. And we all know that when we have these conversations about polygamy, that's not what we're having. We have thoughts of confusion, we have thoughts of disgust in ways. And so it doesn't have the fruits of the spirit to begin with the thought of polygamy.

John Dehlin [00:21:02] Right.

Kirk Van Allen [00:21:02] And so right there, a big part of Mormonism is how we feel about something. That's the spirit. And I believe that's the spirit saying. Or that's that moral. You know, that moral morality in you that is saying that this is bad.

John Dehlin [00:21:20] Right. What if it's just saying that it's bad for you? But. But it wasn't bad for Joseph

Kirk Van Allen [00:21:28] and That could be. But here's the problem. It says that if you know this law, you have to obey it. It says that in D&C.132. So once again I told. I've said this before, but I don't know, maybe polygamy is permitted in heaven. Maybe there's three people out there that find this the best form of marriage. I'm not going to judge them, but it's compulsory. This is the highest order of heaven, is polygamy. And so we are either under the impression that we'll have to practice this if we get to the celestial kingdom, or at least Zina Huntington was compelled. Emma Smith was compelled. And so why would that be of God if the compulsion behind polygamy was there? I don't believe that either.

John Dehlin [00:22:12] Okay.

Lindsay Van Allen [00:22:12] I was going to say a big issue with the compulsion is, I mean, since I was small, primary age, again and again and again I've been told that God will not infringe on our agency. That was what the war in heaven was about. That's what this life is about, that the agency is paramount and God will not infringe on our agency. And that's why people can get gang raped and killed and that's why women and children can get thrown into fiery pits. And that God is not going to infringe upon our agency. And yet so many times throughout the story of how polygamy is practiced with Joseph in Nauvoo and I think even in Utah, and throughout section 132, there is so much compulsion, you better do this or I am going to destroy you. You better do this. An angel with a drawn sword is going to kill me if you don't marry me. On and on and on. That's not the God I was taught that we worship. I mean, this is a God who is saying, you better do this or somebody else is going to die. Or you better do this or else I will destroy this person. Who is that God? That is not the God I was taught that respects my agency and respects all of our agency. And I just don't see that in section 132. That's not there. There's very much. I will destroy you. The hail said, well, we don't know when that will happen. Whether you get destroyed here, get destroyed later, destroyed is destroyed. So all of this compulsion does not fit with the God that respects agency. And so I just don't see that in section 132. I don't see the respect for our agency.

John Dehlin [00:23:55] If I understand the way that Joseph would often present, you know, polygamy to some of the young women that he propositioned. He would kind of isolate them in a room and sort of give them 24 hours to either agree or not. He would promise this young woman that not only her, but her entire family would be saved in the celestial kingdom if she agreed, but that if she didn't, you know, she might face, you know, damnation or peril. And it just, it's not just, it's not just compulsory in DNC 132, the way, the way it was communicated to many of these young teenage girls. It was also ghastly when you consider the amount of power, you know, that Joseph Smith had at the time. He was, he was propositioning people.

Lindsay Van Allen [00:24:51] Well, and even when the immigrants would come to Utah and they'd been told the missionaries specifically saying, no, no, we don't practice that. They come to Utah, oh, we need you to be this polygamist's wife. We need you to marry this person. And I mean, you just sold everything. You just left all your friends, probably a significant portion of your family, you just joined this brand new religion, you traveled halfway across the world and now you don't speak the language very well. And now your religious leaders tell you you have to marry, be somebody's fourth or fifth wife. I mean, you don't have a lot of options at that point. You probably have no money, you have no way to go back home. I mean, they were in a tough situation. And I just feel like there was so much compulsion.

John Dehlin [00:25:35] And if you read the Nauvoo Expositor that William Law produced as he was exposing Joseph Smith for his polygamy, which Joseph was publicly denying, which is also a problem. You'll read in there the harrowing accounts of how these immigrants were treated and manipulated. And it really is heartbreaking. Okay, so back to DNC132. What else is in the essay that you guys expressed a concern about? And we'll talk about the Hales response after. So we'll save that.

Lindsay Van Allen [00:26:08] I really dislike versus 61 through 63. And I talked a lot about Gina with or to Gina about this. And again, if you read this as a woman, read it as a woman, that your consent doesn't matter. And I know that's really been in the news a lot lately. What is a woman's consent? What does that mean? Or anybody's consent really. And in DNC section 132 versus 61 63, that. I mean, I could just read it. It says, and again, as pertaining to the law of the priesthood. If any man espouse a virgin and desire to espouse another, and the first give her consent. And if he espouse the second, and they are virgins and have vowed to no other man, then he is justified. He cannot commit adultery, for they are given unto him. For he cannot commit adultery with that which belongeth unto him and to none else. And then it goes on and it says, but if one or either of the 10 virgins after she is espoused. Because in verse 62, you can have 10 virgins, but after she is espoused shall be with another man, she has committed adultery and shall be destroyed. For they are given unto him to multiply and replenish the earth according to my commandment and to fulfill the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal world, for they may bear the souls of men. And it goes on to verse 64, and it says, if any man have a wife who holds the keys of this power, and he teaches unto her the law of my priesthood as pertaining to these things, then shall she believe and administer unto him, or she shall be destroyed. So in verse 61, we are told, well, you need to ask your wife. But if you've explained this to your wife and she says no, then I'll destroy her and do what you want. I mean, really, God does not care what that first wife thinks. I don't believe that. I don't believe that God does not care what that first wife thinks or that wife will be destroyed and that husband can do what he wants. That's not an equal partnership. And like I told Gina, the church has been really, really discussing a lot recently how this is an equal partnership between men and women. They've really been emphasizing that. That's all gone by verse 64. By verse 64, men do what you want. If you've taught your wife this principle and she doesn't want to live it, then I'll destroy her and you take another nine wives. That's cool. You have my permission. I mean, that kind of sounds like a good old boys club. That doesn't really sound like an equal partnership.

John Dehlin [00:28:41] Yeah, and the virgin thing just seems so bizarre. Like, what if a woman had an indiscretion or was raped or whatever, even against her will, if she's not a virgin now, she's not, you know, even if she repents, she's not qualified for eternal salvation under this law. That's weird, right?

Lindsay Van Allen [00:29:03] Well, and how this was always explained to me growing up was that this was about the widows, that all these women were widows and they couldn't get across the prairie and their children were going to starve. And so we've got to marry these women. Well, Nothing in Section 132 is says this is how you take care of the widows. It's all about the virgins. Widows aren't virgins. And so there's no way that this was just supposed to apply to widows. There's no rules here about what you do with a widow, just what you do with a virgin, and that you're only justified if it's a virgin. So there's nothing here about the widow. There's nothing in this law about this. I'm instituting this to take care of the widows. I mean, that's even slightly more palatable than talking about the virgins. I mean, it just feels like it's really Old Testament y here, which I thought that was all fulfilled in Christ. So I don't know why the God of the Old Testament is showing up again.

John Dehlin [00:29:56] Yeah, and that's part of what's confusing about Mormonism. It wants to be both a restoration of all things and kind of a New Testament church simultaneously. And it's hard to do both. But also, it's just worth noting that as you kind of mentioned, Joseph Smith wasn't just marrying virgins, although he was marrying 14 year old virgins, but he was also marrying other people's wives and he was lying to Emma and hiding it from Emma. So he wasn't obeying the law of Sarah because he was, he was not getting consent. And so Joseph didn't even follow DNC132, which is crazy. Right?

Kirk Van Allen [00:30:35] Right.

Lindsay Van Allen [00:30:35] Yeah. Well, and, and something somebody else had brought up that, that I thought was really just powerful for, for me is, John, if tomorrow Elijah came to you and he said, I'm restoring the sealing power, you've never heard about it before. You can be with your wife forever. You can be families all the way back to Adam. This is going to be fantastic. You can be with everybody. Who are you going to tell first?

John Dehlin [00:30:58] Yeah, my wife.

Lindsay Van Allen [00:31:00] Yes, absolutely. And I think anyone in a healthy relationship with their spouse would say that. But we hear about all these other wives, all these other marriages. I mean, Emma isn't introduced to this until 1843. I mean, between the dedication of the Kirtland Temple and 1843, there's seven years. There's seven years and like 20 wives in between him explaining this to Emma I have a huge problem with that. I have a huge problem with that. Emma should have been the first one that night. Listen, what I found. Sweetie, Isn't this fantastic? And yet we don't hear. She doesn't hear about it for seven years, and he's married multiple other women.

John Dehlin [00:31:43] Yeah. All right, Kirk, what else does your essay say about D and C? 132.

Kirk Van Allen [00:31:50] Let's see. Another topic that I find really disturbing and really sad for all of our friends who aren't members and all of our members who are single. I was actually just looking for it as you asked. Help me out, honey. Okay, here we are. Verse, verses 15 through 16. It talks about, therefore, when. This is verse 16. Therefore, when they are out of the world, they neither marry or are given marriage, but are appointed angels in heaven, which are angels, which angels are ministering, servants to minister for those who are worthy of far more and an exceeding and eternal weight of glory. So the prior verse, it talks about how. It talks about single people. Basically, if someone is single, they are neither given in marriage or taken in marriage. Marriage doesn't happen in the next life. And we don't believe that as contemporary morons, we believe that everybody will be taken care of. But that's not what our canon says right here. And the Hells tried to spin this as well, but, you know, if it says. If it means what it says, then single people don't have a chance of getting married, and even worse, you'll just be servants to married people. So it sounds really good for me and my wife, but I feel bad for my aunt who's single. You know, she's going to be serving me and only be an angel. And that's not consistent with modern doctrine.

John Dehlin [00:33:18] Right, okay. Yeah, that's pretty bleak.

Kirk Van Allen [00:33:22] Yeah.

John Dehlin [00:33:25] All right, you got Lindsay. You got another one.

Lindsay Van Allen [00:33:28] Oh, geez.

John Dehlin [00:33:31] We can bounce back and forth a bit. We'll go back and forth.

Lindsay Van Allen [00:33:33] Yeah, yeah. No, I was going to say the very first verse. We read it, and we were like, wait, wait, wait, wait, wait. Because it says, verily, thus saith the Lord unto you, my servant Joseph, that in as much as you have inquired of my hand to know and understand wherein I the Lord, justified my servants Abraham, Isaac, and Jacob, as also Moses, David, and Solomon, my servants, attaching to the principle and doctrine of their having many wives and concubines. And we first read that, and we went, whoa, whoa, whoa, wait. Isaac only had one wife. And Moses is very ambiguous as to. I mean, there's two women mentioned, but then there's Also, one of the words that was translated into Ethiopian could also somebody talking about could mean someone from the Middle East. And so maybe that was his first wife and everyone was upset because he hadn't married from the tribe of Israel. And he was telling everyone too. So Moses may have had one wife or two, but we don't know simultaneously. I mean, there is nothing in the Scriptures that even indicates that. And then in second Nephi chapter or Jacob chapter two, it is very clear. The Lord says david and Solomon had multiple wives, which thing was abhorrent to me. And people try to explain that away and say, well, it was just the ones that he didn't give them, because that is what it says in section 132. But that is not what Jacob2 says. It says that having multiple wives was an abomination and goes on to talk about how the Lamanites were more righteous because they only had one wife. And so, I mean, except for.

John Dehlin [00:35:12] Except for if the Lord wants to raise up a seed. Right.

Lindsay Van Allen [00:35:16] Well. Oh, I have so many issues with that verse too. I mean, it.

Kirk Van Allen [00:35:21] The problem with that, the problem with that one is it we're trying to find this, like, nugget to explain DNC132 and them to be complementary. But Jacob in Jacob to the God just goes through and slams polygamy. He slams it, slams it, slams it, slams it. But maybe it's okay, but not in this case because everybody that practices it, you know, the women of the or, they're. They're committing whoredoms and, and the men are doing this and goes on. So it's just like this one quick sentence, and it's just not consistent with the rest of the chapter. Why would the Lord slam it, say it's not of him, it's a whoredom, an abomination. But it's okay. Sometimes we're reaching if we're thinking that that's okay sometimes.

John Dehlin [00:36:04] Yeah, it's certainly really confusing. It's also important to note the former Section 101 of the Doctrine and Covenants. Right.

Lindsay Van Allen [00:36:13] Oh, yeah, talk about that.

Kirk Van Allen [00:36:16] Go ahead, Lindsay.

Lindsay Van Allen [00:36:17] Okay. I was going to say, well, in 1876, Brigham Young replaced that which the section 101 said, you know, we believe in the marriage between one man and one woman, except in a case where a spouse dies in which either is able to remarry and, you know, just, you know, basic understanding of marriage. But in 1876, when D.C. section 132 was added, that was removed.

John Dehlin [00:36:44] Yeah. So for, you know, what, 50 years, almost 50 years of the Church's life in the Scriptures, Doctrine and Covenants, said one man, one woman, right?

Lindsay Van Allen [00:36:54] Oh, yeah, well, and Joseph referred to that many times in Nauvoo and other leaders did as they were preaching in Europe. See, our scriptures say one man, one woman. That's the Lord's standard. That's all we believe. And then that was just yanked out. And this was thrown in in 1876. And so, I mean, we're living one man, one woman right now. That's what the Church has said the new standard is. So DNC section 132 isn't. I mean, it doesn't fit with what the standard is now. I don't know why it still can. And I mean, when the Brigham made the switch, it was because of the lifestyle they were living. So I still don't know why section 132 is canon. I mean, President Monson has the same power to change it that Brigham did. And so, I mean, saying, if you have this law, you have to live it. We aren't living it.

Kirk Van Allen [00:37:46] Yeah, well, and then we further change it with the proclamation of the family, which I don't know if it's considered actual doctrine, but I talk about this in the blog. I say the proclamation of the family. I mean, DNC132 is foreign to this. And it talks about how men are supposed to provide women, nurture. And if you believe that kind of system, even that runs into problems with the fathers being good fathers. Because now these polygamous men who have, like Brigham Young having 55 wives, how could he spend time with 55 wives? He could not be a husband according to the proclamation of the family. That would be a good husband. He could only see this wife could give only a week of time through the whole year if he was going to share his time equally among all of his wives. And it's just not consistent with the proclamation of the family, of being good, nurturing, good parents. Anyway. So I think I point that out just to say these people talk about how monogamy is evil. Who was it? It was George Q. Cannon who said that Rome fell because it was a monogamous nation. And now it's funny because modern Christians have used that to be like, oh, Rome fell because it was a gay nation. I'm sure many people have heard that, which is absolutely ridiculous. But it's just. It's not consistent to what we believe today.

John Dehlin [00:39:20] All right, Lindsay, so give us your last concerns about. About DNC 132. What else do you Want to make sure to mention, you know, in this episode,

Lindsay Van Allen [00:39:32] I think. Is just that it's just confusing that everyone I've talked to, seminary teachers, other people in the ward, you know, we met with the bishop once and well, I didn't, but Kirk did and the stake president and everyone says, well, we don't know. We just don't know. We just don't know. There's no clarity here. Nobody knows. And we're all just hoping it doesn't mean what it says. And so we need clarity. We're all confused. Nobody knows. And God is not a God of confusion. And we have a prophet. That's the thing where I don't understand why we aren't supposed to talk about this. We have a prophet, we have an open canon. We believe that God can continue to give us light. And in the early days of the church, he was continually as the people were asking Joseph questions, as concerns came up, as people were confused, there was continual light, given continual revelation. And people are confused, people are really confused. Nobody wants to touch us with a ten foot pole. Everyone is just deferring to somebody else. And we have a prophet, we have a mouthpiece for God, we have an open canon. So I think we should look at this, we should look at how we practice today, what we teach, what are the brethren saying? And do we still need section 132? Do we need clarification on section 132? I mean when the people have a question, I think God wants to answer it. We want to serve him more faithfully and in a better way, in a more understanding way. And so I think the fact that everybody is confused, I think this would be a perfect moment for us to, to ask the prophet for revelation or to ask him to ask God. I mean we see that pattern so many times in the Book of Mormon. People have questions, they go to the prophet, the prophet asks God, they get an answer. I don't think we are different. God doesn't love us less than he loves his other children. We are all confused. We are all hurting. Let's get an answer. Let's continue to have open canon. I think it is just as important now as it was 20 years ago, 100 years ago, 150 years ago.

John Dehlin [00:41:44] Yeah, it's almost like that is supposed to be what separates us from the other churches. We have a prophet. Yeah, we have living scripture. And yet it's like, when was the last time we added or took away a section from the Doctrine of Covenants? It's been forever we're not, we're not. Our prophets aren't prophesying, seeing or revelating and, and it, and we're sitting here with these kind of egregious examples of scripture, with all these opportunities for really clear direction from God. I mean, when do we need revelation like we do now regarding women, regarding LGBT individuals, that the church could be adding scripture and yet they won't do it. The prophets won't step up and do what. What is supposed to be the differentiating positive factor for all of Mormonism? Right.

Kirk Van Allen [00:42:33] Absolutely. Absolutely. Great. It's really an opportunity for our leaders. But I mean, I'm afraid, I mean, last conference it was much of, you know, we can't lead you astray and you know, doctrine's never changing and that type of rhetoric instead of, okay, let's hear your concerns. And I think we need to see more of that. I think a lot of people are being disenfranchised by not being allowed to ask questions. And I think we're kind of seeing the results of that, some little backlash.

John Dehlin [00:43:04] Yeah.

Kirk Van Allen [00:43:05] And, and I'm not, I'm not trying to intentionally, you know, you know, caused discontent or anything like that, but there is discontent. And this, this needs to be addressed. Not from a top down approach, but as you see it now, I think it's, we're seeing it from a bottom up and I don't think that's bad. I think that shows that people really are really concerned.

John Dehlin [00:43:28] Yeah. And they are. Kirk, any other thing, any other thing you want to say about DNC 132 before we move on to the reactions to it?

Kirk Van Allen [00:43:38] No, I honestly was going to say the exact same thing. Lindsay was going to say that it's an opportunity for revelation. But I think, once again, I just, I think everyone should definitely go through it and read it. And we've had, you know, lots of friends tell us that they've gone back and read through it and, and they feel the same way. So anyways, I guess we can transition to the next.

Facing a Church Disciplinary Council

John Dehlin [00:44:02] Okay.

Kirk Van Allen [00:44:03] So.

John Dehlin [00:44:03] Yeah. So what's been, what's been the reaction to your, to your blog post?

Kirk Van Allen [00:44:09] Well, overwhelmingly, I mean, I can't believe I've gotten 120 comments on it. We've had 40,000 views and I mean, just two posts and that's, that's more than I could have imagined. But overwhelmingly, we've had private messages on Facebook, we've had private comments, comments on the blog saying, thank you for bringing this up. You said it perfectly. And so it's been Overwhelmingly supportive. And then, like, you know, we got about three days into this, and we got a call from the bishop and he wanted to talk to us. And we asked him what this was about, and he. He kind of got defensive and was wondering if we were trying to avoid him. And I said, no, I just want to know what this is about. And he said, oh, it's about your blog. And he's a great guy, wonderful bishop, very compassionate man. But he said that he got word from our stake president to have us talk to him. Later we found out the stake president heard from Salt Lake.

Lindsay Van Allen [00:45:17] Well, and I think it's important to note that at this point, I mean, really, the blog had been up, like, four days, and we were. I think one day we were really excited because there were like, 17 views and like, one was from New Zealand. We were really, really excited. So, I mean, prior to this meeting with the bishop, I mean, really, maybe 40 views total. So, I mean, it was just a piddly nothing blog, and we were okay with that.

John Dehlin [00:45:43] And then. And then what. What made it.

Kirk Van Allen [00:45:45] And then we. We announced. Well, we said that there was a disciplinary council, and immediately it exploded. And so really, the funny thing is Salt Lake made this viral, not me.

John Dehlin [00:45:58] So. So somebody, you know, they always say that it's a local matter, It's a local matter. But. But, you know, do you have reason to believe that Salt Lake contacted your bishop or stake president?

Kirk Van Allen [00:46:10] Oh, our stake president said that he got a call from area authority and said salt Lake. He mentioned Salt Lake?

Lindsay Van Allen [00:46:18] Well, he said. He said one thing. He said. He's like, well, we said, this is not a big deal. This is a blog post. We're asking questions. He said, well, if it's not a big deal, why did Salt Lake call me and tell me to take care of it? And Kirk and I did. At that point, we looked at each other, and I was like, what? Salt Lake contacted you? And I think he realized at that point because he kind of played it down. He was like, well, you know, it is kind of a problem. And they go out of their way to say that this all originates locally in the ward with the bishop or the congregation. But our stake president was very open that this originated in Salt Lake, that he only knew about this because of Salt Lake, like three or four days after the blog had been posted online. Yeah.

John Dehlin [00:47:04] So the church has to have people who are trolling the Internet, and this should maybe cause believing Mormons or active Mormons concern. So there are people either employed by the church or apologists who are literally watching what's posted, watching what's being blogged, turning that information in, and then the church is contacting people's ecclesiastical leaders based on what's being communicated on the Internet. Right.

Lindsay Van Allen [00:47:34] I was going to say it had to be somebody who could connect Kirk Van Allen to our stake to contact our stake president. I mean, it had to be somebody that had that kind of information because I know the Internet's not super private, but we've never talked about who our stake president is. We've never talked about who our bishop is. I mean, most people. My Facebook still had me living in Rigby, Idaho, so, I mean, not like most people even knew where I lived, you know, so.

John Dehlin [00:48:02] But someone's paying attention.

Lindsay Van Allen [00:48:04] Yeah. Yeah. I mean, somebody found it. Three days. I mean, we literally had 45 views. Somebody found it and told the stake president to take care of it.

John Dehlin [00:48:12] Okay, so your main meeting at first was with the stake president or the bishop?

Kirk Van Allen [00:48:17] Bishop.

John Dehlin [00:48:18] And did you try and reason with the bishop?

Kirk Van Allen [00:48:20] Oh, our bishop is very understanding. I think he. I think he was just trying to do what he thought he should do and asked me to take it down. Very understanding. And I think he kind of just tried his best to reason with me, but, I mean, I took away from that that he wanted. Well, this was kind of the idea that we had one week to either take it down or edit it in such a way that. That it reflected that we believed or at least that we weren't emphatically rejecting DNC 132. And so we had that kind of going into the next week, and we decided that we were going to keep it up. And I told the bishop, and then my stake president contacted us at that point. But the bishop, I mean, he understood a little bit about the essays, but I don't know if he had read them completely. Maybe I'm wrong. Maybe you need to talk to him about that.

John Dehlin [00:49:22] Okay, so what was your conversation with your stake president like?

Kirk Van Allen [00:49:25] He actually came over to our house and very cordial once again. He's a good guy. We like him a lot.

Lindsay Van Allen [00:49:34] But he hadn't read the essays. He didn't know what they were.

John Dehlin [00:49:37] He didn't know about the church's essays?

Lindsay Van Allen [00:49:39] No, we actually. It was kind of an awkward moment because Kirk said, oh, well, you know, the essays, the church essays, the gospel topic essays that the church has put out. And he said, yeah, no. And we thought we were joking. So we're like, ha, ha, yeah, okay, it's the essays. And he said, no, wait, I Don't even know what you're talking about. We're like, oh, the essays, you know, like, about blacks in the priesthood and Joseph Smith and polygamy and the book of Abraham. And he just looked at us, he's like, no, I have no idea what those are.

Kirk Van Allen [00:50:06] Like, he knew what they were. He just. I don't think he read them.

John Dehlin [00:50:13] Yeah, and that's. That's a big deal, because these leaders need to know this stuff.

Kirk Van Allen [00:50:17] Yeah, exactly. He knew of them, but like Lindsey said, I think he didn't know them. Yeah.

John Dehlin [00:50:22] And so what was that conversation like?

Lindsay Van Allen [00:50:26] It was a lot of trying to explain why somebody could think that polygamy wasn't super awesome. Yeah. Yeah, it was.

Kirk Van Allen [00:50:37] I mean, it was kind of an approach that we shouldn't worry about it because it doesn't affect us anymore.

Lindsay Van Allen [00:50:44] And I think that comes from a place of privilege where people say, I mean, no offense to men out there, but if it was switched and it was like, oh, well, when you get married to your wife, she can take maybe in the next life, all the other men that are single that died in wars and died as babies and. And she can marry them, and so you'll have to share her with them. But it's okay, because you won't even mind, because men are just visual creatures anyway, so they aren't really that emotional. It's okay. You won't mind. And I mean, once you flip it like that, even just discussing it with people, they really don't like the idea of the polyandry that was practiced. But I don't think men think about how this is like wrenching a woman's heart, that this relationship that we're told our whole lives in the church, that getting married is the most important thing we can do. It's our job to nurture, to build this family. And then it's like, oh, but in the next life, you're going to have to share your husband. And if you don't, you're selfish, because those poor sisters that didn't get married, you're just keeping them from exaltation. If you're selfish and want to keep this family that you worked so hard on to yourself. And so I was trying to explain why that hurts for women and why polygamy still exists and our sealing practices and why it can still be a problem. And if he wasn't familiar with a lot of those issues, there are things that I think he'd had to think about. I've had interactions with several friends who had major issues with Sealing practices and their family sealing issue is a mess. And they don't know who their children are going to be sealed to, and they don't know how their family is going to be arranged and in the next life. And they're just told, well, God will sort it out. He loves you. But that's not really a lot of consolation right now when you don't know who your children are going to be sealed to or how your family is going to be arranged in the next life, or even if you're going to get to be with your family. There are a lot of people hurting, There's a lot of people confused, and a lot of people that want clarification. I think the majority of the conversation was just trying to explain that this is still something that affects people today.

John Dehlin [00:52:50] And did you get a sense he really wanted to understand and really wanted to listen and learn?

Kirk Van Allen [00:52:58] And, I mean, at the end, I think he got a little defensive, saying, you know, I don't know what you're talking about in its entirety. And so he kind of threw his hands up and said, you know, I don't know, but, you know, and he kind of bore his testimony. But at that point, we. I think he was going on the defensive to say, well, I guess I'm going to hell, you know, because I didn't study it like you guys did, and I must be wrong. And I said, no, no, no, no. Like, I don't think I should judge you for not knowing it, but you shouldn't be. I'm getting judged and I might be excommunicated by studying it, by coming to a different conclusion, by researching it. Now I'm condemned. But for the people that haven't researched it and come to the told conversation topic, the approved topic, once they come to that conclusion, then you're okay. And I just. And I said, you're condemning me for studying it. And I think he. At this point, we kind of came to an agreement that we didn't agree. And he asked if we wanted to meet with the 70, and we said, yeah, we sure would.

John Dehlin [00:54:05] So how'd that go?

Kirk Van Allen [00:54:11] You know, honestly, he. We told him, are you comfortable saying

John Dehlin [00:54:14] who it is, or would you rather not say who it is?

Kirk Van Allen [00:54:16] I'd rather not.

Lindsay Van Allen [00:54:17] Yeah, I don't.

John Dehlin [00:54:18] That's fine. And so you met with the 70 recently?

Lindsay Van Allen [00:54:22] Yeah, on Sunday.

John Dehlin [00:54:24] Okay. And how was that?

Lindsay Van Allen [00:54:26] He was kind, and I think he truly did want to understand. But again, I think it was a lot of. I don't think he'd ever thought about it very Much. And he kind of said as much. He had never really thought about it. And so, I mean, it's hard to. I think it's hard to go from a position of never having even thought about it to understanding why a lot of people feel hurt and confused and worried about it in a 30 minute meeting. And so I think he did. And I also think he, I don't know, wanted us to not worry about it. But I mean, we still don't have answers. And so there's no magic wand to just be like, don't worry, let it go. It still is a concern. It's still something that's in our canon. And until we have further light about it, it's still confusing and it's still worrisome.

John Dehlin [00:55:31] Was there anything about your meeting with him that surprised you?

Kirk Van Allen [00:55:38] I don't know.

Lindsay Van Allen [00:55:38] He didn't, he didn't know about the essays? He hadn't read them?

Kirk Van Allen [00:55:41] Yeah, I guess so.

Lindsay Van Allen [00:55:43] I guess that was probably the most shocking. I don't. Who has read these? Has anyone in leadership position read these essays? Yeah, please send those people to talk to me. I'd like to talk somebody who's actually read these.

Kirk Van Allen [00:55:56] And, and the funny thing is his major concern was the fence sitters, the people that are deciding to be Mormon or not. And he said, well, you're probably convincing them not to be Mormon. And we reiterated this time and time again that no, we didn't do anything. I didn't do any of this. This is written in our scriptures. I'm just putting it up on a blog and saying these are in context with quotes with the practice and how it was preached. And there you go. I'm giving. I didn't do anything. This is not any of my teachings. This is the teachings of the church. But he kept on reiterating that we had to think about the people that were sitting on the fence and we could be leading them down the wrong road. So that was the main topic.

John Dehlin [00:56:46] It's such a weird position that the brethren don't have enough confidence in the members that they can receive inspiration from the Spirit and confront reality, their own scriptures in this case, and have their testimonies survive that. I mean, in effect, what they're saying is people's testimonies are so fragile and so flimsy that they can't even be informed about what's in their own scriptures for risk of them falling away. What kind of plan is that from a Heavenly Father if people are going to leave because they read his own scriptures?

Lindsay Van Allen [00:57:26] Well, and I believe it was David O. McKay and I could be misquoting here, but wasn't it David O. McKay that said something to the effect that if we have the truth, no research can destroy that and if we have not the truth, then it needs to be exposed. And I mean, I love that candidness that, that let's search this out. Because if it is true, then nothing that's uncovered, nothing in these essays will stop that from being the case. But that we can still discuss this, we can still learn from this, we can still explore our faith with all the warts and craziness and funny history. I mean, there's no religion that doesn't have some parts of its history they don't love, but that we can discuss this and move forward as an LDS community. I mean, Joseph Smith said that he doesn't want to be trammeled for his beliefs and that. I mean, there's this whole spectrum of Judaism where from everything from the super, super orthodox to those who are like, eh, my parents were Jews and sometimes I light some candles. And I mean, I think in LDS theology to say, you know, I don't believe Section 132, but there's so much else that's amazing. I just don't believe this. That feels kind of ridiculous to be threatened with being kicked out because of that. Because of one section of DNC that President Hinckley said he didn't believe was doctrine and that we don't practice and that we really work hard to distance ourselves from that. Seems kind of out there. It seems like an extreme measure.

John Dehlin [00:59:07] Yeah. So how'd you leave it with the area president?

Lindsay Van Allen [00:59:12] I thought it was on happy note. I recommended he eat at the Copper Onion when he was in Salt Lake because that's always a good time.

Kirk Van Allen [00:59:21] He said he was gonna, you know, take it and, you know, ask some people some questions about it. So I know he's gonna go talk to other 70s about it and we're supposed to hear back from him in two weeks and follow up. So we will see the story continues.

John Dehlin [00:59:38] Did he ask you to take it down?

Lindsay Van Allen [00:59:40] He asked us to think about it.

Kirk Van Allen [00:59:42] Yeah. He said to listen to general conference and think about the fence sitters, so.

John Dehlin [00:59:47] And, and what about your stake president? Did he ask you to take it down?

Lindsay Van Allen [00:59:51] He really hasn't talked to us at all.

John Dehlin [00:59:55] Your stake president?

Lindsay Van Allen [00:59:57] No.

John Dehlin [00:59:58] Yeah. After that.

Lindsay Van Allen [00:59:59] Not that. That one meeting. We had that one meeting. We haven't heard from him since.

John Dehlin [01:00:02] Okay.

Lindsay Van Allen [01:00:02] Not one word.

John Dehlin [01:00:03] No word from him. Okay. So let's talk briefly about the hails, I mean, they've become kind of the new. The new thugs of Mormon apologetics. But, but tell us, tell us what they did. Tell us what they did to your kneecaps. Basically,

Conversations with Church Leadership

Lindsay Van Allen [01:00:22] I, you know, I would love to have dinner with them some night. I think we would agree a lot more than we would disagree. And so, I mean, I think it looks like we're really feuding online, and I have no animosity towards them. I think they're probably lovely people who are on this journey with us trying to do the best they can, and they're just looking at things differently than we are. And I think, I mean, it got heated at the end and I mean, I took some potshots and they took some potshots and.

John Dehlin [01:00:55] But were they attacking you guys?

Lindsay Van Allen [01:01:01] Yes, I think they were in different places, but I can't necessarily speak for them. But I think Brian Hales has done an amazing amount of research and compiled an amazing amount of books, and he's looked at so many documents, and he and Laura have worked tirelessly to compile these things. So I think it must be incredibly frustrating that, that Kirk went through section 132 and wrote this blog post. And I think so many people can relate to it. I think probably because it is. It's us saying, hey, we're your everyday Mormons, just your typical Mormon family. And this is why this is upsetting to us. And I think it's very relatable, and I think it's upsetting to have them have worked so hard and it. They didn't get as much of that response, and it was so relatable. And so I think that was probably extremely frustrating to them. And I can understand that. I can understand why that would be upsetting. And I had some moments of snark in my response, and so that didn't de. Escalate the tension.

John Dehlin [01:02:14] Give us some of the examples of their responses to your essay, of their justifications or excuses.

Lindsay Van Allen [01:02:22] Oh, my favorite is that it doesn't just say virgin. It mostly says wife in section 132. So really what we can think that the Lord meant, my virgin is just wife. And I mean, that is out there even for apologetics. I mean, if we're going to say that in Scripture, usually when the Lord says virgin, he actually just means wife. We've got to change the story of Christ's birth. We've got to change Nephi's vision of Christ's birth. We have to change what Jesus himself

John Dehlin [01:02:57] said, the law of chastity.

Lindsay Van Allen [01:02:59] Yeah, the law of chastity, apparently that just means be a wife. So, you know, I mean, take from that what you will. I mean, there is so much that that changes that it doesn't work. It says virgin everywhere else in scripture it means virgin. I don't think the Lord. I mean, that would be kind of a cruel trick for God to throw virgin in there and be like, just kidding. I meant wife. But you wouldn't know that because in your language, virgin means person who hasn't intimately been with somebody else. I mean, it was just. It doesn't work.

Kirk Van Allen [01:03:33] Well, regardless, once again, who cares? Because if. If virgin means wife, it still doesn't matter because Joseph Smith took other people's wives and he took virgins and he took, you know, women that were pregnant. Yeah. Pregnant women. So, I mean, it doesn't matter even that. Throw that argument out. Who cares? Because we're still not following DNC132. And so, I mean, it's just all this mental gymnastics the Hales have to do.

John Dehlin [01:04:01] Yeah, it's like. It's like, you know, horses and a horse in the Book of Mormon. Maybe they meant a tapir when they said steel swords. They really didn't mean steel. They meant some other form of metal,

Lindsay Van Allen [01:04:12] you know, not carry it.

John Dehlin [01:04:14] Yeah, like, apologists have this awful job of having to explain away really terrible, egregious things and to make themselves look foolish, which is what they do basically.

Lindsay Van Allen [01:04:26] Well, and one thing that I really feel was a disservice, and I feel like it belittled members of the church more than us or whatever, but just typical lay people again and again say, this is too deep, you don't understand. This is too deep, you don't understand. And I feel like if section 132 is so deep that when average member. Joe Blow member. I mean, college educated. My husband and I are college educated. We aren't PhDs, but we aren't completely ignorant that when we look at it, and this is the conclusion we come to, and it very much lines up with the conclusion that Joseph came to and Brigham and. And John Taylor and Wilford Woodruff and Joseph F. Smith, that Lorenzo Snowman, all of these people come to these very similar conclusions. And we can see section 132 playing out in that history. And they say, well, you are just looking at it wrong because you don't understand because it's so deep and it's so confusing and you just don't get it because you guys are morons. I think that does a disservice to members of the church. Church that if this Scripture is so hard that we can't understand it and that the early prophets couldn't understand it, then I think that's too hard of Scripture to understand. If only the Hales can understand it, why is it in our canon? And then they have the position where they say you don't understand it. Right. Because this is your interpretation. Well, that was Brigham's interpretation, too. So then you're saying Brigham didn't understand it. And I think that's a position you don't want to be, be it.

John Dehlin [01:06:00] Yeah, they absolutely are contradicting what other prophets, seers, and revelators have interpreted.

Lindsay Van Allen [01:06:07] Yeah. If it doesn't mean what it says, then I would love the clarification from the prophet or from the apostles of what it really does mean. Because I'm just reading it like I was taught to read the Scriptures in seminary and an institute that you read them and you put yourself into it and you try to liken it to yourself. And as I'm doing that with section 132, I'm very dist. Disturbed. And so if I'm not doing it correctly, then I think we need to have a new scripture teaching class that can teach us how to do that, because obviously I'm getting it wrong according to the Hales.

John Dehlin [01:06:39] Kirk, what was your favorite sort of response that the Hales gave?

Kirk Van Allen [01:06:45] Honestly, it was the virgin thing. But, you know, you're putting us on the spot here. I have to.

John Dehlin [01:06:51] No, it's all right. That could be sufficient. That's one for the ages. So it's fine.

Kirk Van Allen [01:06:56] Yeah. Okay. Most of it was honestly confusing. And I'm not just saying I think the Heles are very intelligent, But I honestly thought most of their arguments were very confusing. Not to belittle their writing style or anything. I just did not. Their conclusions did not match. I don't know what a normal person would consider a proper conclusion or a good conclusion. So anyways, that's just my two cents.

John Dehlin [01:07:23] Yeah, they're put in the unenviable position of having to explain away terrible things.

Kirk Van Allen [01:07:28] Exactly. It's something that can be explained. And that's what Brigham Young did. And that's what the early apostles did when they had those horrible erroneous quotes where they say that, oh, Rome was a monogamous nation. Or they say, oh, you know, there's a quote from an apostle who says that to have one wife was a small time, small business, you know, and of course they were saying that because they were trying to defend polygamy at the point now we. We're going the other way and we're trying to defend them, but distance ourselves. Polygamy, but, you know, still not. And it. And it becomes even more challenging. And I think that's what they ran into. So to their credit, they tried.

John Dehlin [01:08:07] Yeah, it's just, It's. It's just really sad and unfortunate. All right, so. So, so where. Where are you guys now? Like, what's. What are the next steps?

Next Steps and Possible Excommunication

Kirk Van Allen [01:08:18] Well, the next step, we actually are moving. We're moving back to Idaho and 30 days or so. And so that might throw. If we. If X communications on the table, then we might have a Kate Kelly scenario where records are held. I don't know. The 70 did say he was going to contact us in two weeks, so a little bit of waiting time. I don't know. We'll see. We're going to keep the blog up and, and you'll see more blogs to come. Like I said, there's going to be a nice, you know, praising posts of the church, and then I'm going to do another critical one, but then I'll do another praising. So we'll see. Maybe more posts will land me in trouble or maybe not.

John Dehlin [01:08:58] So let me ask you guys a quick question. Like what? I think the Hales are branding you as apostates. I think, I think I read that. Maybe that's someone else. But, but like.

Lindsay Van Allen [01:09:10] Oh, yeah, in their fourth one, they said, we're on our way out.

John Dehlin [01:09:12] Yeah. So. So are you guys comfortable talking about what you do and don't believe now, or would you rather not?

Kirk Van Allen [01:09:24] We're honestly still exploring.

Lindsay Van Allen [01:09:26] Yeah, I was going to say, I think we're fairly new to the essays. And I mean, really, our faith crisis started eight months ago, like a week before we had our last child. So that was not the best timing. And I think we're just really. It's a lot of information and it's a lot of. A lot of. I mean, as I'm sure you've talked to people for years and years who have been doing this, but it's a lot of information and it's a lot of trying to piece together. Okay, well, let me look at this. How do I feel about this? Okay, let me look at this. How do I feel about this? And, you know, praying and reading the scriptures and just trying to work through, Work through all the information we have. It's a lot. And it's a lot to work through.

Kirk Van Allen [01:10:13] I was going to say we went on a buying frenzy and we ordered a ton of books from Amazon, so we're working our way through. I'm reading the David Bacavoi's book Authoring the Old Testament right now. Lindsay's working on.

Lindsay Van Allen [01:10:26] I'm working on like eight books. This is my Doctrine and Mormon Enigma. Yeah, I would say I'm reading through that again. And David Bachavoy's book and Faith is Not God's Backup Plan, that just came out. We're working on that. So I think we're just, we've got a pile of books and like 30 in our cart on Amazon. And we're just working through, working through, working through it. It's just a process. And it's, I mean, it's, you know, we're just consulting a lot and we're talking and we're just trying to work through it. I mean, it's just so much, so much to work through.

Kirk Van Allen [01:11:03] And honestly, to tell you the truth, we feel better about being here than probably any other time in our lives. We feel good sometimes. I feel like the church kind of belittles us as members and makes us feel like children. And I think we've kind of grown up even being grown ups. We've grown up even more. We feel a lot more compassionate to others. We feel kind of free from being forced to believe everything that's said over the pulpit because we don't, we don't believe in prophetic infallibility anymore. And that's okay. People can make mistakes, but we just, we feel free. We feel good. We feel like we want to follow Jesus Christ's example to a T. And we think we can do that by making good judgment calls on our own and with the help of God.

Lindsay Van Allen [01:11:53] So I think it's focused us a lot more on the Savior, which, I mean, that's where the focus should have been all along. But, you know, letting go of these other things, that's really shifted the focus, which I think has been really important in our family and our marriage and our lives.

John Dehlin [01:12:09] But, but you can see why the brethren are concerned because you're not, it's, it's not really polygamy that you, that you're attacking. I don't think they care about polygamy. I think in the modern LDS Church, almost any doctrine is expendable except for one, which is authority. Right. I mean, what you've done is you've said Joseph Smith erred when he produced a section of the Doctrine and Covenants which has been canonized. And so basically you're saying not only can prophets get it wrong? But the Scriptures can be wrong. And, and that means that if they can be wrong back then, the prophets can be wrong now. And so you're basically attacking, by attacking polygamy, you're attacking the very foundation of the LDS Church.

Kirk Van Allen [01:12:58] Yeah, and I understand that, and I'm going to make a bold statement and, you know, for our family, but I'm going to say that we. We don't believe that this. I believe it's an incorrect doctrine to believe that the church cannot lead us astray. And I've already mentioned that. But I believe that we can't just listen to what they say. That is not the point of life. This is not a point of life to build, and it shouldn't be. Even our church, the church of Jesus Christ, is not the church of prophets. We have to take what the prophets say, study it out. And they are not perfect. And so we need to figure it out for ourselves. That's what faith is about. That is what Jesus Christ is about. We believe in him. I don't need to believe in a human mortal that can make mistakes. And I understand the leaders concern about that, but they've painted themselves into this place. They know they're not perfect. They know that they've made mistakes, doctrinal mistakes, but then they keep on repeating that they can't lead people astray, and it's just not true. And that might land me in more hot water, but I believe that our modern prophet can be a prophet and is a prophet. I believe he can get inspiration from God and tell the people, but I don't believe every literal thing that comes out of their mouth is the word of God.

Lindsay Van Allen [01:14:22] Well, and I think the problem too is it's a more. And I don't have a good word for this, but it's a more mature view of the prophet. I mean, we see these prophets in the Old Testament time and they are running through the streets naked and they are sticking bears on kids who tease them. And we see all these things and we are like, oh, silly Old Testament prophets. And yet we believe that short of sharpening a pencil wrong, that the prophet really doesn't make mistakes and that we can see from patterns in history that they can make mistakes, but that the onus is always on us to find out what God's will is, that we're listening to what the prophet says, and then we need to have it confirmed for ourselves. As long as I can remember, I've been told you can't write anybody's coattails you can't write anybody's coattails. And it was always in the context of, you have to get your own testimony. You can't just believe what your parents believe. Well, I think as members of the church, we have to get our own testimony. We can't just believe what the prophet believed. We have to have that confirmation from God. And I think our church was founded on that. That should be something we should hold so dear that Joseph didn't say, well, the Methodist pastor said his church is most true. And I like that guy a lot. And he's a really, really good guy. So I'm just going to follow him. He went and found out for himself. And that's what our church was founded on. And that in this next conference, when President Monson says X, Y, and Z, the important thing is we need to find out from God if that's true and then we need to act on it, that we need to find out if that's what God wants us to be doing. It's always been on us. It's always been on us. And that the adult version of Mormonism, to realize that it's your responsibility. You can't ride the prophet's coattails. You can't ride anybody else's coattails. You have to find out for yourself. But it is scary, and it's scary to get in that position because then you have to learn to trust the voice inside of you. You have to learn to trust your relationship with God. And that's terrifying. I mean, it really is. It's terrifying to have to get your own answers.

John Dehlin [01:16:40] But the point I was trying to make is that can't you see that you are threatening the very foundation of the church from their perspective?

Kirk Van Allen [01:16:51] I understand, but this is the wrong foundation to have the church is built on. I don't mean this to, like, I'm not fighting the church, but this is the wrong foundation to build on. We believe our foundation is built on Christ. So why are we building this foundation? And why are we threatened by questions when our foundation should be not on men, but Christ? And I understand why they feel threatened, but I think they need to come to realize that, you know, they don't know everything. And we need more answers. And I believe we can get answers for them, but we need it. We're asking. We're asking. This is a plea. And this is this entire. What you're doing, what Gina Colvin's doing, what Lindsay Hanson Park's doing with. You're bringing up issues that need to be addressed. And we're not getting answers. All we get is, you know, stay in the boat. And that's not going to get us through life. We need to go deeper, deeper in what we need to do as people of God's church, if that's really what we think we are.

John Dehlin [01:17:54] Right. So what, what will it be like for you guys if one or both of you are excommunicated? Lindsay, how about you?

Kirk Van Allen [01:18:08] I was gonna say Lindsay's in hot water now. She's.

Lindsay Van Allen [01:18:10] I know.

Kirk Van Allen [01:18:12] She might get a call.

Lindsay Van Allen [01:18:14] It's gonna be tricky. It would honestly be more tricky if Kirk was than if I was. And I mean, that's just the reality of the situation. If I'm excommunicated, Kirk can still baptize our daughter. If I'm excommunicated, he can still give priesthood blessings. I mean, It wouldn't change a lot in our day to day worship or in our, I mean, in ordinances and things like that. Other than the fact that I wouldn't have any. It would be really hard, I think. I didn't realize how hard it would be, I think. But just facing that would be extremely difficult. I mean, I've had days where I honestly, when Kirk finally decided we were out on a walk as a family and he decided on the walk, he's like, I've decided I'm going to leave the post up. And I had my first ever anxiety attack and I couldn't breathe and I thought I was going to throw up. And I was, I was. I've never had one of those before. It was extremely scary. I thought I was going to die and it was really terrifying. And I mean, staring at that, you know. Yeah. I mean, it is. It's a scary thing. Even after you've had, you know, a faith expansion and even after you've looked at all these issues, that's still. It's mentally terrifying. It really is.

Kirk Van Allen [01:19:53] I'm honestly. This is not what my parents or anybody else wants to hear, but I'm not scared because if God or if God really holds this excommunication up as the end of my salvation, then what the heck are we doing on this planet? Because I'm using the best morality, the best reasoning, the best research that I can use. I mean, what else can God ask of me? I'm having faith in him that will figure this out and everything.

Lindsay Van Allen [01:20:22] Well, and that we got an answer.

Kirk Van Allen [01:20:23] Yeah, exactly. Anyways.

John Dehlin [01:20:27] Well, so you guys are. You guys feel like you're gonna make it through this no matter what happens, huh?

Kirk Van Allen [01:20:33] That's right.

Lindsay Van Allen [01:20:33] Yeah.

Kirk Van Allen [01:20:34] We're a happy family.

Lindsay Van Allen [01:20:36] Well, I was gonna say something. Something I didn't want to say, kind of to Kirk, because I thought this was really cool growing up. I've always been a huge fan of history. History was my minor in college. I loved to study it. I loved to study the reasons people did what they did. And something I was always particularly fascinated in was the Holocaust, which, I know that's kind of gruesome, but it was so fascinating to me that a group of people could get to that point and why some people were heroic and why some people weren't Just the psychology of it has just always fascinated me. And something that I always pose to myself, and I think we, as humans always do, is if it came right down to it, gun pointed to my head, would I still hide Jews? Would I still do what I feel is right, even if everything around me is telling me not to do it? That's always a question I've wondered. And it did. It came right down to, your husband is going to lose his eternal salvation. He's going to. I mean, our family thought, you're not going to be a family anymore, all of these things. And Kirk was calming. He's like, no, I had my answer. I know what my answer was. I'm going to do what I know is right. And that was. I mean, I fell in love with him all over again. I know that sounds so cliche, but in that moment of the gun to his head, metaphorically, he stood for what he knew was right, even though he knew what the consequences would be and what this will mean going forward for our. There will be so many ramifications and so many things and that you just can't take it back that he did. He did it. He stood up, and he left it up. And I'm so proud of him. I mean, I know that's so cliche, but I think that's so amazing that he did. Even in the face of all of that, he said, no, this is the answer I've been given. This is what I know is right. I'm going to keep it up. And I'm just so proud of him for doing that. I think that's amazing.

John Dehlin [01:22:35] Well, cool. Well, you guys inspire me, and you've inspired a lot of other people. I think you guys are not only courageous, but also super thoughtful, and I'm proud to be able to help tell your story a little bit.

Kirk Van Allen [01:22:49] Thank you. Thank you so much, John. You do wonderful work.

Closing Testimonies and Reflections

John Dehlin [01:22:53] All right, well, you can't get off Mormon stories without bearing your Whatever testimony you have. So. So, Kirk, we're going to have you go first, and then, Lindsay, we're going to have you finish that out, all right? And it could be as secular or as spiritual or religious as you want to make it.

Kirk Van Allen [01:23:09] All right? Well, I'd like to bear my testimony. I actually. I think the rock that has taken us through all of this has been Jesus Christ as his. His example. Really kind of, you know, even for anybody that's an atheist out there, I don't care. Even if Jesus didn't exist, and I do believe he did exist and does exist as my Savior, but even if he didn't, he was an awesome example, and if there's anyone that deserves some emulation, it was him. And so we've always had him as a rock through this whole thing. And we believe that he is taking care of us and looking over us. So we. We feel confident, we feel happy. There hasn't been any loss of light. And regardless what other people may say in the future, now we are still just as happy, if not happier, where we are. We feel the spirit, we feel good. We love the new community that has embraced us with the, you know, thoughtful faith. And, you know, we appreciate you, John. And so I think, once again, Jesus was a good example, and I think he showed that we should love everybody. And so I think we feel loved by you. We feel loved by where we are right now, by God. So I think we're ready to go forward, take the next step, and ready to love everybody, too.

John Dehlin [01:24:40] Beautiful. All right, Lindsay, take us home again.

Lindsay Van Allen [01:24:43] Like Kirk, as everything else has come crashing down, as everything else has melted away in an extremely painful faith crisis process, the thing that never went away was Christ. And even when everything else was in question and we were in crisis mode, that I still knew that Christ was the Savior. And I had an experience once where I just. I was sitting in seminary, and I wasn't paying attention. There was a picture of Christ, and I just was thinking, and I was like, you know, I've had. You know, I've prayed about other things. I've never really prayed about Christ. I've just taken that for granted. And I just. I said a little prayer in my heart, and I just felt this overwhelming love. And just like I was embraced, I knew that Christ was my Savior. And that through this faith crisis, it brings out the best in people, and it brings out the worst in people. And it. That there's been times where emotions are heated, and there's been times where I've said things I regret. And that other people have said things they regret. And that as I've tried to really, truly implement Christ's teachings, that I felt his grace and that I didn't embrace that grace, but that I feel edifies me every day. And that. That through Christ I can be enough. That Christ transforms me. I don't transform me. I'm as weak as I've ever been. But that it all is Christ. It all comes back to Christ at the end of the day. And that he is. He is my rock. I was built on a sandy foundation and I didn't know. And now I was made aware of it. And I'm so glad because I'm building a relationship with Christ for the first time. For the first time in my life, I realized I don't have a lot else.

John Dehlin [01:26:46] Say that again. Say that again.

Lindsay Van Allen [01:26:48] Oh, I said I really, truly need him because I don't feel like I had a lot else to hold onto. And he was always there and I just felt my heart soften. When I wanted to be angry, when I wanted to lash out, that as I've. As I have turned to Him, I felt it all melt away. And it wasn't me. I wanted to hold onto that anger. That anger felt good. It felt strong. It was a strong emotion as it has melted away and just been replaced with peace time and time again. I know that is because of Christ. I bear testimony of Christ. I know that he can change us. I know that his grace is real and I know that he is real. So that's. That's my testimony now.

John Dehlin [01:27:31] And he's not a polygamist.

Lindsay Van Allen [01:27:34] No, he's not. That I wear.

John Dehlin [01:27:39] All right, well, Lindsay and Kirk again, I'm so honored you'd come on and tell your story. Listeners, please go listen to Gina Colvin's A Thoughtful Faith. To hear more, please join us on MormonStories.org you know, Lindsay and Kirk, I hope you guys will go on and answer any questions or reply to the extent that you can, if people have questions or concerns there and just bless you both and maybe after all this kind of settles, we'd love to have you back on to talk about how everything kind of concludes. Is that all right?

Lindsay Van Allen [01:28:16] Yeah, that'd be great.

John Dehlin [01:28:18] All right. All right, well, bless you guys. Thanks again and just thank you.

Lindsay Van Allen [01:28:22] Thanks, John.

John Dehlin [01:28:22] Oh, my pleasure. And listeners, just thanks for all your support. Just know that your financial support and your encouragement is what keeps us going. So thanks everyone for your help. And again, thanks to the Van Allen's and we'll check you all. We'll see you all again soon on Mormon Stories podcast. Take care.

Lindsay Van Allen [01:28:40] Thank you.

John Dehlin [01:28:45] Thanks for joining us today on Mormon Stories. If you enjoyed this episode, please help us make more like it by becoming a monthly subscriber@mormonstories.org music for this episode was provided by the Lower Lights.

Kirk Van Allen [01:29:08] When with the wounded heart, anger or malice, I draw myself apart, searching my soul.

A supporter is worth a thousand followers

Your generous donations ensure we can continue to provide support for those transitioning. Help us keep these essential discussions alive and accessible to all by making a donation today.

similar episodes

114 Responses

  1. I haven’t listened to the interview yet but wanted to say that after reading D&C 132 I felt neither the love of God or Jesus in the language and the aggressive words used to pummel Emma into submission. It also opens up a question about who was the inspiration behind all the “revelations”. I guess it is the same guy who runs the show in the temple ceremonies. I support you folks 100%

    1. I believe Lightworker has put a finger exactly on the Achilles Heel of the LDS Church’s claim to being uniquely guided by continuing revelation! To say nothing about Joseph Smith’s original assertions. For the LDS hierarchy to continue to insist that D&C 132 is from God is to hide behind a lie told so often as to blind its members to the truth. In September 1965, well before he became Church president, Harold B. Lee heatedly told me personally to my face that the Church had “repudiated” that ‘principle’. Keeping 132 in place as scripture cannot be defended by any rational, honest, sincere believer.

        1. Eugene, do you know if HBL took steps to remove (or amend/modify) D&C 132? If not, suggest reasons why or why not? Do you believe that he changed his view between 1965 (when he spoke to you) and 1972 (when he became Prophet/President)?

          1. Steve In Millcreek, you ask good questions. I cannot answer the first or third ones, but I can suggest reasons why not. It may have had to do with his patriarchal blessing, which I was told by a close confidant of his that it mentions having plural wives. That was something that always bugged HBL, I was told, until his first wife died and he remarried. If you want the complete story, I’d be glad to share it if you send me your email address to enkovalenko@gmail.com.

          2. Steve, since I responded to your note of 4/9 at 12:35 am, I have received several email requests for the “complete” story of my encounter with HBL. I am pleased to respond to them (or anyone) via email, which has now morphed into a personal blog on that singular subject, because the story is too long for this thread.

        2. Eugene Kovalenko, I tried emailing to the address you mention but it bounces back. Has there been a change to the address? I would love to read about your experience with HBL.

    2. I thought that coercion, force and compulsion be the opposite of free agency and thus not to be used in the Church – or in true revelations! The whole thing smells of coercion and inaccuracy – D&C 58:26 = to compel in all things … not a wise servant… Alma 32:16 humble themselves without being compulsion … Church Discipline is stepping out beyond the limits of decency and righteousness it seems to me – has the Spirit and the Lord entirely left the Church leaders to their own fallacies of following what their fathers used to say?

  2. Lindsay, you cracked me up in this interview. Thanks for helping people feel ok about not being ok with polygamy. Hopefully the Church will recognize that some healthy disagreement on difficult gospel topics is healthy and burying your doubts is not.

    1. When I was young I felt left out and less than my peers who came from “pioneer stock” aka polygamist families. I didn’t have stories of grandfathers with ten wives.

      Now I am happy to say my family had NOTHING to do with this degrading practice. I obviously don’t hold it against my wife or my children who do have these direct relationships, but I wouldn’t recommend that they celebrate it.

      Three cheers for the Utah Mormon pioneers who were monogamous and told church leaders they had no interest in committing adultery… Even if prophets were telling them it was okay.

      Who’s going to be held responsible for practicing polygamy if the God of this world did not implement it?

  3. Can I just add that I love the idea of “faith expansion”? I love that a faith crisis can transform into a faith expansion.

  4. Bless you both! You both conveyed and articulated so beautifully all the deep and heart-wrenching concerns that groan within my soul and have done since I was a young girl reading Section 132. Thank you for your bravery to speak out about something that is wrong, harmful, damaging, disturbing and faith destroying for so many of us. And how wonderful Kirk, that you as a man are equally offended and troubled by these things! All the men in my life just have always treated me like I’m being an irrational, spiritually immature, emotionally driven female to make such a big deal about this issue. It has tormented me and depressed me for a large portion of my life. And the more I’ve learned about it, the worse I feel about it!! I hope and pray that someday, those of us with these LEGITIMATE concerns will not be looked at as less faithful or being filled with the spirit of contention. I believe with all my heart that polygamy is NOT from God. And those that are honestly seeking for truth have to feel and know that this was not right. It baffles me that so many are so willing to shrug this off as a non-issue. My spirit yearns to have this issue set right, and my gratitude is immense to all those of you who help bring these issues and concerns to light and refuse to let fear continue to sweep these things under the rug. It’s time the church stops trying to blame those who are bringing these things to light, when it is they whose doctrines and scriptures are the very thing causing the issues in the first place! Why won’t they ever put the blame where it truly belongs? It is insulting that they refuse to acknowledge the degree of pain this is causing countless amounts of members. Telling everyone to sit down and shut up and to stop rocking the boat is not solving any of the issues. Every attempt to silence those who are speaking out is only bringing someone else to the forefront to address the issues again and again. They aren’t going away. People want answers and clarity. And while their efforts will succeed at silencing many, there will always be brave souls who will stand up for the quest for truth.

    1. square peg….and bless you for having gone through so much suffering as a result of this abysmal
      “so called” revelation. When one comes to the realization that JS was just a womanizer who used his position and influence over others to satisfy his own selfish desires the reasons behind his actions all become perfectly clear. Suffer no more and just join those of us who realize the truth precipitating this whole event! The truth shall make you free – as it has myself and many others!

  5. So it’s ok for President Hinckley to say polygamy “isn’t doctrinal” on Larry King Live but no one else can make that statement?

  6. The most telling part of the whole interview was when Lindsay said “it is really scary to think for yourself”. When you began to think on your own it was obviously not supported by the church. So what purpose does the church really serve except for protecting people from having a relationship with God of their own? I am much closer to God now that I have not used the church as a mediator between God and I for the last 20 years. Good luck on your journey.

  7. Congratulations! You have taken one step closer to a 10% raise and a whole lot of discretionary time off. You don’t need Mormonism to love, be compassionate and give service. Joseph is the “clave principal” or the lynch pin….when that erodes…it all erodes.

    1. if you give up tithing it is not a 10% raise.

      ie. if you make 100k you tithe 10K. so if you are living on 90k and go to 100k that is 11.1%

      So it is an 11% raise! even better!

  8. Excellent podcast and dialogue on this vital issue. I’ve listened to the full podcast and will say the same thing I would have said prior to listening: May freedom of thought, expression and conscience (“without compulsory means”) ever guide this process for pursuing truth.

  9. Excellent podcast and dialogue on this vital issue. I’ve listened to the full podcast and I will say the same thing I thought of saying before listening: May freedom of thought, expression and conscience (“without compulsory means”) ever guide this process for pursuing truth.

  10. This is getting beyond ridiculous how the church is excommunicating their best & brightest, and even claiming that God is the one doing it. Maybe their God is but not Christ’s God.

    It’s clear that Christ never taught or commanded anyone to form a ‘physical church’ (that was men’s idea as a way to get money meant for the poor) or do anything like cast out people from among his followers. Christ just wanted his followers to live his Gospel on their own, with no middlemen involved.

    If anything Christ said to drop everything & visit & love & teach the truth to those who have questions & concerns, not deny truth, shun them, fear them or cast them out.

    Prideful men have presumed authority unto themselves to abuse & control their fellowmen & women through a Church medium.

    It seems to me that the Church is casting out anyone who thinks for themselves & who has enough self respect that they won’t put up with or fall for false doctrines like polygamy, paid prophets, blind obedience, racism, women’s inequality, tithing taken & used on most anything ‘but’ the fatherless, false sealings & ordinances in big & spacious false temples & false scriptures that teach contrary to the 10 commandments & Christ, etc. etc.

    It appears the Church is so rich now that it only cares to keep those who are completely blind followers who will worship & bow to their leader’s every word without question, even if that means only a small fraction of their membership left.

  11. How can a 70 not have thought about polygamy and how it is a horrid, terrifying idea for women? And how can a 70 or a stake president threaten discipline when they haven’t even read the church’s essays? How can a member be exed for supporting AND denying polygamy? Why do we continue to defend something so awful? Why does polygamy feel so icky, nasty, ungodly, and terrifying if it really is of God? Why isn’t my heart filled with the peace and assurance of the spirit regarding this topic? What does polygamy have to do with Jesus Christ and his atonement? Why would God want men and women to suppress our natural, holy inclination for monogamous marriage to practice something so unnatural as polygamy? Why does the church ask us to strengthen and defend traditional marriage when it won’t disavow polygamous marriage? Does God really hate women as much as Sec. 132 communicates to me?

    So many questions…so many disconnects.

    1. Sincere Questioner, you ask: “Does God really hate women as much as Sec. 132 communicates to me?” That “God” may be Joseph’s, but it surely is not Jesus’ God, the god of Love.

  12. They are not facing church discipline for outwardly “rejecting polygamy”. You can have your own opinion and even express that opinion to your mom, your dad, your hairstylist or whoever you want, but when you create a public forum trying to convince people of your opinion, that’s when the problem arises. I believe the practice of church discipline for these types of issues is not to “shush” opposing opinions, but for protection for the people expressing them. If they happen to be inaccurate about their assumptions (which I believe they are in this case) , it is no small thing to lead people astray. They will be accountable for that.

    1. Okay, so, the church is moving to discipline Kirk and Lindsay to protect them from the inaccuracy of their assertions? And how does this mesh with the discipline of Carson Calderwood, who did not create a public forum, but still tried to help people in crises of faith? On a broader level, could the church or leaders ever do anything in error?

    2. This “creating a public forum” response from the church and individuals is really getting tiresome. Do you (or the leaders of the church) REALLY believe that people are not actively talking about these things – regardless of the forum? We’re not little children – that need to be told to hold our tongues and know our place. What are you really so afraid of in finding out what’s REALLY true – factually correct and based upon solid research? The more The Church and any leader attempts to force these honest discussions underground, or behind the scenes, the more trust and integrity is eroded.

    3. Protected from what? Protected from whom? From telling the truth that polygamy isn’t of G-d?

      The ones who will have to live with the consequences are those who are wrongfully breaking people’s covenants by excommunication.

      Excommunication isn’t about protecting anyone. Read President Kimball’s comments on excommunication and “disciplinary” councils.

      Or was he just another Prophet speaking as a man?

    4. It was joseph smith the one that came up with polygamy. He is the one that will be held accountable. Don’t blame the messenger. Blame the person responsible for the content of the message.

    5. Oh Becky. I hope when I am serving you and all of your husband’s wives in the after life that you are as patient and understanding with me as the church requires me to be with worthless doctrine.

    6. Becky wrote: “I believe the practice of church discipline for these types of issues is not to “shush” opposing opinions, but for protection for the people expressing them. If they happen to be inaccurate about their assumptions (which I believe they are in this case), it is no small thing to lead people astray.

      In that case, Becky, why didn’t the church excommunicate Bruce R. McConkie? After all, Bruce led far more people astray with his doctrine that Blacks were cursed for not being valiant in the pre-existence. And, for that matter, why didn’t the church excommunicate the entire First Presidency for leading the Saints astray in the same way McConkie did?

      1. Seeing as how it’s been a couple of days and Becky hasn’t bothered to engage in the conversation, I think it’s safe to assume she’s a drive-by troll.

  13. Great interview. I appreciate all the work that Kirk and Lindsay did in terms of their research and time dedicated to this effort. I also appreciate the honesty and bravery to keep the post up and defend what they believe.

    What I can’t understand is why FAIR is interested in fighting this. The church is always defending its stance against polygamy and is constantly having to tell the world that we don’t practice it in these modern times. Here’s a blog post that does almost exactly that and FAIR flips out because they don’t like the possibility that Joseph did something that wasn’t from God? To me it seems petty and ridiculous.

    It’s a good post though. Thanks again to John for your time in putting this together.

  14. I am so glad to see intelligent fine young people becoming involved with these issues. As an older man I have been aware of them for years, but because they were so well kept under raps by the church [when not even bishops, stake presidents, area reps are aware as indicated by the interview] my own frustrations over the years of trying to get other family members, friends, etc., to look at and recognize there really are problems, I now have hope change will come – either before [or perhap after] my passing. When members come to the realization this is “A church” not “The Church” perhaps progress towards honesty and open acknowledgement can/will take place. Others have done so successfully [example, Community of Christ]. Maybe we can then move forward accomplishing good works without having to be “The One and Only”!

  15. Lindsay is correct that the Church is founded on the idea that one needs to get answers to prayers for oneself … but only the *right* answers, e.g., the Church is true, the Brethren will never lead you astray, the Book of Mormon is true, etc. But if you get a non-correlated/unorthodox answer, the Church doesn’t want to hear it and will blame you.

    1. This “creating a public forum” response from the church and individuals is really getting tiresome. Do you (or the leaders of the church) REALLY believe that people are not actively talking about these things – regardless of the forum? We’re not little children – that need to be told to hold our tongues and know our place. What are you really so afraid of in finding out what’s REALLY true – factually correct and based upon solid research? The more The Church and any leader attempts to force these honest discussions underground, or behind the scenes, the more trust and integrity is eroded.

  16. The Van Allens are certainly entitled to their opinions about Joseph Smith’s revelations including D&C 132. However, their comments and essays reflect a minimal understanding of the historical documents that tell the story through the eyes of those men and women who believed the revelation and practiced plural marriage.

    When I encounter treatises like the Van Allen’s, I wonder do they believe they have such great insights, discernment, intellect, and perception, that they can identify Joseph Smith’ faults and false teachings a 170 years after his death, when women like Lucy Walker, Emily Partridge, Eliza R. Snow and men like Brigham Young and John Taylor could not detect them? Perhaps the Van Allens think these men and women were gullible dupes, but the Van Allens are instead, more astute. Or maybe they classify them as co-conspirators. These things are just not true.

    The writings of the Van Allens create a paradox. People who knew Joseph the least claim to know things that those who knew him best apparently could not discern.

    For those who might be interested, some of the weaknesses of the Van Allen’s essays can be found here:

    https://josephsmithspolygamy.org/response-to-the-van-allens/

    Brian Hales

    1. Brian, you who have written six books on the subject give Kirk validity just by fact that you take the time that you do to try and dispute him.
      In this interview I did not hear Kirk rag on Joseph smith or try to point out all his faults. I heard him and his wife share their personal feelings regarding polygamy. I believe we are all entitled to discenment and our own communication from God. I heard Kirk say they can still be prophets and still be wrong on some things. He’s saying he thinks polygamy is one of those things. But I don’t hear him saying he knows all the ins and outs of Joseph smith? Is that what you say you know? You know the mind of joseph smith?

    2. A typical, meaningless apologetic response, Brian you twist yourself and your excuses into pretzels just to make everything come out right. Come on have the insight and the integrity to admit Joseph Smith was a man who liked women, and that was the catalyst for this entire problem! To try to make it sound like he married teen girls, or other men’s wives, etc., etc., because if he didn’t an angel would kill him [as directed by God] is totally inane! Discuss this problem like an intelligent, mature adult and you may have some impact – but not until.

    3. Brian, you are correct that many people believed Joseph’s claims with regards to polygamy. Duh! What you fail to understand however is that this point is irrelevant. Completely irrelevant. For examples of people who believed false claims of divine providence, see history of the world and every religion that has ever existed. Even putting this logical fallacy aside for a second we can consider another one, the double standard. Yes, you mention some that seem to have believed Joseph. And there is an even longer list of people that didn’t, people who even left the church over it. Not the least of which was Emma! But the double standard doesn’t end there either. Can we trust Brigham Young? You’re saying his belief in Joseph is proof that Joseph was inspired with respect to polygamy? OK, well then why have we abandoned nearly all of Youngs teachings? Adam god, etc. Considering all the things he’s known for having gotten wrong, I simply don’t see a compelling reason to defer to his opinions on the matter. My wife has regular bouts of depression over this issue, thinking that she’ll be sharing me with other women at some point, if not in this life then the next. So she’s constantly trying to reconcile herself to this misery, thinking even if it never happens it’s some kind of divine trial she’s meant to experience. The whole thing is pretty sick and twisted, and I’m quite tired of the issue.

    4. I really don’t care about Joseph Smith’s polygamy. I care very deeply about my daughter’s polygamy. Do you know what she was taught in seminary this week? I do. The church is so hamstrung by its past that it can’t or won’t care for girls in the present.

      1. Ellen, can you elaborate on how that went? I had heard it was going to be taught last week. Did they cover it in just one day, or more than one? How did your daughter receive it? I have read the lesson and I am so glad my kid’s only in 8th grade so we didn’t have to deal with this yet.

    5. I found the Van Allens to be sincere, intelligent, thoughtful and courageous. Brian Hale’s post came across to me as a petty, snarky, mean-spirited personal attack on them as people. It’s not hard to discern who has the spirit…and who doesn’t.

    6. Hi Brian,

      You don’t know me, but I have been following the discussion a little bit. I have read the Van Allen’s posts, as well as your rebuttals. I come from a scientific background, not really church history, but from my perspective your arguments tend to be based much more on fallacious logic than theirs, while yours tend to focus more on historical context. An example of this is your own response above. The argument that the Van Allen’s cannot argue the character flaws of Joseph Smith or Brigham Young seems no more problematic than your own arguments to reinterpret Section 132 differently than Joseph Smith or the following 6 prophets after him. Essentially, the Van Allen’s may be making character assumptions and reinterpretations based upon their Doctrinal interpretation of Section 132, but you are making Doctrinal reinterpretations based upon character assumptions and interpretations. While it may be argued if either is appropriate, I don’t think it can be argued that both include alterations of perspective on those holding the position and role of prophet.

      Your own position holds a distrust of prophetic Doctrinal understanding, particularly in regard to the nature of Polygamy and the marriage sealing power being singular or isolated but combinational within Section 132. This disregard past teachings of prophets . In a way, your own books and publications could be regarded as anti-mormon because you are coming to different conclusions, publicly disseminated, than prophets have in the past. Are we required to also believe and restrict ourselves from ever publicly stating that the Adam-God or Blood Atonement Doctrines were and are wrong? If we aren’t required to believe they are Doctrinal, and were mistakes, then aren’t we also making judgments about Joseph Smith and Brigham Young’s character and prophetic role, similarly to how you described with polygamy?

    7. Mr. Hales,
      You may want to take the time to listen to the interview before you post again. It may help you sound less desperate and petty if you actually take the time to listen to what the Van Allens’ had to say. Had you actually listened to the interview you may have developed a more pertinent response. The diatribe above, berating and belittling the Van Allens’, speaks volumes about your own insecurity on these matters.

      The written response you have linked to above is another perfect example of the mental gymnastics required of those who start out knowing what the answers are, and are then faced with massaging the facts to fit. That may work to soothe a simple mind but it is an entirely impotent method for addressing the thoughtful and sophisticated concerns raised by the Van Allens and others.

      My father taught me that education is the process whereby we go from “cocksure ignorance” to “thoughtful uncertainty”. I suggest you spend whatever time it takes to truly educate yourself on these difficult issues before you attempt to cross intellectual swords with the likes of Lindsay and Kirk Van Allen again. It’s clearly not a fair fight at this stage.

    8. I think that few people not named Todd Compton know as much about Joseph’s polygamy as Brian Hales. So I find it interesting that in this post he defers to the perceptions of Joseph shared by Lucy Walker, Brigham Young, etc. I’m not sure Brigham can be trusted at all, but that’s not the point. I’m wondering how the church is going to deal with polygamy in the longer term, because it isn’t going away, and deferring to Brigham will not settle the matter. As long as it remains canon, people who read things carefully, parse words and embrace literal interpretations will be troubled. Some members spend countless hours, days and months trying to make the church’s history of polygamy and the actual language in D&C 132 meet up with the idea of a true church. After a while many just get tired of the contradictions, the lack of clarity, the apparent hypocrisy of Joseph, et al, and the unsatisfying attempts to deal with this issue in a modern context. It just seems like too much. The church can excommunicate John and the Van Allens and Kate Kelly and Rock Waterman and Carson Calderwood, but this is going to be similar to the ongoing war (physical and ideological) between modernity and Islam: Until polygamy is addressed in a coherent and logical manner, there will always be people willing to fill the space created by the ex’ed. Maybe, Mormon church, you should come up with a streamlined excommunication process to you don’t exhaust local leadership.

    9. Brian,

      I am a descendant of John Taylor (as well as his son, apostle John W. Taylor, ultimately excommunicated for adhering to his father’s prophetic conviction that polygamy was never to cease being practiced – I trust that you are well aware of the 1886 revelation). Interesting that you employed John Taylor’s name, among others, to defend Joseph Smith. My father recently used the same defense (“Joseph couldn’t be a fraud. look at the the people that were loyal to Joseph and believed in him. These are the people that knew him best and were the best judges of his character and motives. There is no way that John Taylor would not have seen through this.”)…… The problem with this argument is that for every John Taylor, there is a William Law. For every Brigham Young, there is a Lyman Johson. For every Lucy Walker, there is a Nancy Rigdon. You could also use your argument to defend Jim Jones or David Koresh. This argument is meaningless as there are always defenders and detractors. 6 of the original 12 apostles left the church and Joseph. What does this prove? Nothing. Some rejected Joseph. Some remained loyal. This proves nothing.

      Judge Joseph on his own claims and behavior. For good measure, also throw in some logic and evidence, wherever possible. And for those that take this more objective approach (rather than taking a Muhlesteinian approach of first starting with the conclusion in mind), my personal anecdotal evidence continues to confirm that most reasonable people are forced to reject Joseph Smith’s practice of polygamy. Some informed people, like you and Laura, will continue to defend Joseph at all costs. But, most won’t.

      John Taylor ultimately benefited (money, sex, power) from his loyalty to Joseph Smith. It was in his best interest to defend Joseph in order to maintain his position of privilege in the existing power structure. And John Taylor also has a credibility problem. He repeatedly lied about his, and the church’s, practice of polygamy. Sadly, as one who bears his name, the evidence compels me to admit that John Taylor was simply not honest in this matter.

      I regularly frequent your website. I’m always open to new information, new ways of approaching things, and to possibly be shown that my conclusions may be incorrect. I am very interested in the ongoing practice of polygamy. I view it as a revolting practice that is absolutely demeaning to women, but I am interested in studying it, nonetheless. I do not see your approach as being much different than the scores of FLDS polygamous women in Colorado City and Hilldale. These women are required to continually convince themselves how wonderful polygamy is. This is all they know. They must defend Joseph. And in order to defend Joseph, they will go to any lengths necessary (similar to you and Laura). They have been conditioned, from birth, to defend this practice. Very few of these FLDS women are able to break away from this practice.

      I still vividly recall how I felt when I eventually allowed myself to reject Joseph’s claim and practice of polygamy. The weight and baggage of this misogynistic practice just melted away. I no longer needed to defend Joseph’s taking of teenagers and the wives of other men. I no longer needed to wonder why Joseph waited over 10 years to even speak to Emma about it. Or why sealed himself to 20 women, at least, before he sealed himself to Emma. Or why a just and loving God would force Joseph, at sword point, to take additional women. The mental gymnastics were no longer required to rationalize how polygamy would make sense for my wife and daughters in the next life. It just all made sense once I eventually allowed myself, for the first time in my life, to objectively examine Joseph Smith’s behavior and “fruits.” And the peace that resulted from this realization was/is priceless.

    10. I won’t waste time repeating the logical defenses others have already made. I want to know why when it comes to polygamy and the other touchy “doctrine” that apologists abandon the read, pray and fast model? It sounds like that is what this couple did, I know that is what I did. I have yet to meet anyone who encountered this (historically and not as it was taught to me in seminary) that came aWay feeling the spirit. Not even Emma, and I think if God owed anyone comfort on this topic it was Emma.

    11. “Perhaps the Van Allens think these men and women were gullible dupes, but the Van Allens are instead, more astute. Or maybe they classify them as co-conspirators. These things are just not true.”

      I, for one, think the Van Allens, and others like them, are, in a sense, more astute. They are making moral claims, namely that polygamy, as required by section 132, is morally wrong, and they are right about that. The men and women mentioned by Mr. Hales erred in their belief that the polygamy of section 132 was morally permissible.

      While the Van Allens may be less astute than Mr. Hales in making the kind of judgments especially accessible to historians or in making the kind of judgments especially accessible to the historical participants listed by Mr. Hales, the Van Allens are more astute morally. I, personally, hold the latter kind of astuteness above the former. And I think that any God worth worshipping would too.

    12. It is very hard to wade through all the responses and counter-responses. Talk about straw men! Well, good luck. It requires some mental rigor to defend the indefensible, and I wish you well! Please do not reply with an ad hominem attack or an off-topic diatribe.

  17. Brian Hales
    Get a clue. Who’s payroll are you on? Remember if you are receiving your paycheck and salvation from the same organization one cannot possibly have the ability to be unbiased in their thought process. Thus your comments.

  18. It seems to me that Joseph Smith was a prophet or he wasn’t. If he made this revelation up in order to fulfill his own carnal desires and passed it off a the word of God, then he wasn’t a prophet. If he was a prophet then this is the word of God. If it is the word of God and a modern prophet prays about it they will get the same answer. If it is not of God then we don’t have a current prophet on the earth. I get that a prophet is a human and can say all sorts of things off the cuff that may not pass muster. But claiming a revelation that they didn’t actually receive would, to my way of thinking, give up their eternal reward. Leading the faithful astray. Christ was very critical of these types during his day.

    There is also the question, If this revelation is wrong, which, if any, are right? Only the ones we agree with, only the ones that the majority of the members agree to?

    I think the big question is, Is this a church of man or a church of God? And, we all have to answer this question for ourselves.

    1. Tough questions. Tougher answers.

      The doctrine is fraudulent. Even the doctrine that people find beautiful. The current church could do so much good, but it continually must address the frauds perpetrated in the past on its members.

      You want to know what polygamy was like? Look at modern day polygamists. Period.

      Brian Hales… dope.

  19. That was an awesome interview! Thank you so much Lindsay & Kirk, for saying it all so well! I really enjoyed it. You have embarked on a wonderful journey of the real truth, and as long as you keep Christ as your foundation and keep his teachings as your playbook, then you will be able to see through all the falsehoods (like polygamy) & the false prophets that promote them, past & present, that we all have fallen for but are now waking up to.

  20. As I weigh the parts of Van Allen’s essay and Hales’ response, I ask this question: Is there room for Church members to hold EITHER position or must each member take sides? For example, if Hales’ core message is most correct, yet some members find peace by putting polygamy aside while embracing the rest of the Church, I see no value to compel polygamy-acceptance upon them. (And same idea if Van Allen’s message is more correct.) I don’t want confrontation to lead to disaffection. On polygamy, there is space for reasonable people to disagree without being disagreeable; and I am deeply saddened when authorities compel all-or-nothing acceptance of a complex matter such as this.

    At heart, I am a peacemaker; I want to be part of a choir of voices that give space for other voices. I want to be part of the Church with both Van Allen and Hales.

  21. Thanks Van Allen’s, really appreciate your interview. I’ve been following your story, and I’m really impressed by your courage and commitment to sharing your truth. It’s nice to see you united as a couple, many of us who’ve gone through the faith crisis aren’t as fortunate with respect to having a spouse exploring messy church history in a unified way.

    I hope they don’t kick you out of the church, because those of us committed to staying in the church need all the numbers we can get. It can get lonely, and we need to stick together. Whatever the outcome for you, I’m grateful for what you’re doing. Thanks

  22. This is to the man who calls himself Brian,

    Do you know how it feels to have the man you love giggling and laughing with a teenage girl behind a closed door in your own home?

    Do you know how it feels to know your husband, the man who has pledged his life to you, is having sex next door with a girl 20 years your junior?

    Do you know how it feels to have the most sacred bond that can be made between two people violated in the name of God?

    You sir might think you’re wise, but you have no idea of the pain, heartache, trauma and misery, polygamy has wrought among the daughters of God.

    The brainwashed few who extolled the virtues of polygamy DO NOT excuse the viciousness of the practice. The pain it caused on the majority of women. The isolation. The loneliness. The satanic nature of the very principle — is an affront to civilization.

    You, Brian C. Hales, will stand one day and be judged for your support and justification of this barbaric practice of slavery.

    I suggest you get on your knees and pray to the one true God for deliverance. May God have mercy on your soul.

    Emma

  23. I have loved and felt at home with a Mormon Stories for years. I recently panicked when John was excommunicated as I want try try and stay in the church and thought I should distance myself from the website. I went cold turkey but have felt so lost. Coming back to you today , listening to this fantastic post on D&C 132, I feel so happy again. If my views end up with me being excommunicated too one day then so be it! How can we not question? How can we be hypocrites? I feel Christ loves me. We can’t be that off course.

  24. As I listened, the thought came to me that maybe we probably shouldn’t study Section 132 without also recognizing Official Declaration 1. After the podcast I went and read OD 1, and was surprised to see the primary instruction to the members was to not enter into a marriage forbidden by law (“violative to the law of the land”). I always thought it ended the practice, but it definitely opens the door to allowing polygamy again if to does not violate the law.

  25. Manifesto did not stop polygamy. Church sanctioned polygamy continued on in Mexico, Canada and the U.S. until 1904 when Pres Joseph F Smith was forced to perjure himself before Congress during the Reed Smoot hearings. In fact, Pres Wilford Woodruff took another plural wife after he issued the Manifesto.

    1. @questions abound. Wait! Your not saying that the person wilford woodruff who issued the manifesto to stop polygamy went and married another wife after it’s release. That’s not true! That can’t be true. He’s a prophet. Point to the evidence please.

      1. See Michael Quinn, “LDS Church Authority and New Plural Marriages” in Dialogue vol. 18 #1. Sealing performed by L. John Nuttall on September 20, 1897 (7 years after Manifesto). WW sealed to Lydia Mary Von Finkelstein Mountford.

  26. Between which two? Between Kirk and Lindsay? Between Van Allen and Hales? Between other(s)?

  27. Great podcast. I came to the same conclusions about polygamy myself. Polygamy is the devil.
    Anyway, I wonder about the seventy that met with this couple. I am almost sure it was elder Clayton. He seems to be always somehow involved in training leaders on how to discipline members. He was the one training Kelly’s leaders and Dehlins leaders as far as I know. Let me know if I am right and you guys met with Clayton.

    Anyway, leaders like to make you feel guilty and used this fallacy saying you are responsible for people getting inactive. The truth is that peolle get inactive because of the past evil actions of church leaders, and for the present evil actions of some leaders. Someday LDS leaders will be ready to face reality instead of trying to silence everyone with excommunication.

  28. John, I’ve been hearing rumblings from various quarters that some stake presidents have started holding joint disciplinary councils for both spouses, even when one of the spouses is totally faithful to the church’s teachings. I’m not saying that’s what happened here in the case of the Van Allen’s, but I’m curious to know if you’ve heard of similar instances.

  29. I’m a new listener to Mormon Stories. I attended BYU as a non-member 30 years ago this fall.
    Kirk and Lindsay articulated well their issues with doctrine and seminary teachings. I appreciated hearing the issues that were addressed in this podcast; D&C Section 132 on the principle of polygamy, follow the leaders because they won’t lead you astray, etc., because these issues and many more began to cause me to have serious doubts while I was investigating the church, especially the doctrine of plural wives.
    Interviewing (more like interrogating) my roommates and ward sisters was an excellent way to learn what it was like to be a Mormon. On Sundays, I was regularly invited to meet with the Relief Society Sisters because I wasn’t a Priesthood holder or a member of the church… so the Bishop didn’t mind. I would often meet with my FHE sisters and discuss polygamy, and they openly discussed how they hoped that they would never have to live polygamy during their mortal lives. I couldn’t help but notice the emotion that they expressed about the pain and anxiety they were feeling just thinking about the prospect of having to share their future husband. However, the exact opposite response was communicated to me from the men. They were quite ecstatic about the prospect of having many wives, and looked forward to the day when the principle would be reinstituted.
    Finally, it is very interesting to me to see that the church conducts disciplinary councils and threats of excommunication to attempt to silence members from sharing their beliefs with a larger audience.
    John, and Kirk and Lindsay, thanks for sharing the tough issues – logically and spiritually.

  30. I hope polygamy is not part of our eternal progression, but what if we ask the lord for revelation and our answer is not what we want it to be? I for one am not ready to embrace polygamy if that be the answer, and if monogamy is the answer than that is what we continue with. The point is that we can’t ask for knowledge and then turn away from it when we get our answer. I think we are better off letting the Lord reveal things in his time and in his way. Only he has all wisdom and only he knows what we will be able to handle.

  31. Great interview. Thanks van allens for voicing what so many members feel about polygamy’s disturbing practice. I hope you don’t ever take the blog post down.

    I wish Brian Hale’s would butt out of this. My hunch is that mornon headquarters contacted him to do damage control. His rebuttal makes lds church look even worse.

  32. 1) Personally, I am surprised that stake presidents and seventies do not need to be “among [the] long-term and well-read members” to qualify for service in those callings in which they have stewardship over 1000’s of people. At a minimum required reading should include the essays and books referenced in the footnotes. – Apparently not.

    2) If Laura Hales says that the monogamous doctrines taught in 132 such as the new and everlasting covenant of celestial marriage constitute the “zenith doctrine of the Restoration” – then why is the revelation embedded within and surrounded by layers and layers of doctrinal pornography i.e. “[obsessive attractive] second- or third- or fourth level pieces of that whole?”

    3) Another point I strongly agree with Laura Hales on. She says, seminary “Students will not be taught God commanded Joseph to marry teenagers, which is good because there is no evidence that he was ever commanded to marry teenaged brides, even though he did.” – Here Laura also agrees with Andrea Radke-Moss that we should seek a “middle ground in how we see this” and concede that at least in 30% of the marriages Joseph had “sexual motivations for him exploring this very radical institution/revelation” i.e. we’re dealing with a “complex Joseph”.

    4) According to the instigators of the disciplinary threats – Believing and accepting the doctrine of Joseph smith style polygamy, polyandry and polyamory as a revealed piece of the “restoration of all things” – should be an important question added to the baptismal interview. Currently baptismal candidates are asked if they believe the gospel has been restored through Joseph Smith. [Preach my gospel pg. 206, question 2] “Do you believe the Church and gospel of Jesus Christ have been restored through the Prophet Joseph Smith?” The young missionaries then need to ask follow up questions ensuring that the baptismal candidates have read and understood the doctrine of section 132 and believe whole-heartedly in historical polygamy as a condition for baptism.

    5) According to the instigators of the disciplinary threats – reading and accepting the doctrines of polygamy as taught in section 132 should also become a part of the temple preparation class. Thereby members will be prepared to fully understand that when they are asked to live the law of consecration as contained in the doctrine and covenants they know that this may include [at some future time] sacrificing your daughter Helen, Fanny, Nancy W. or wife Patty or Marinda to the Lord’s prophet if it is required to secure your exaltation.

  33. I appreciated the Van Allen’s essays on D&C 132 and the practice of polygamy. I wish you the best in everything. The idea of polygamy has horrified me my entire life. I appreciate all of the wonderful people who have studied it and have had the courage to denounce it. I also appreciate the commenters who add to the arguments against it.

    Even today, the vision of polygamy, and eagerness for it, leads a few men to say and do things that break the hearts of their wives and children.

    Let the lingering tendrils of polygamy end forever!

  34. Hi Kirk andLindsay, What moved you from the “Joseph was NOT a polygamist” to the “Joseph WAS a polygamist” position? You said you had read Waterman etc and accepted that explanation for some period of time. Was it the church essays that changed your minds about that? Or something else?
    I grew up believing Smith was a polygamist, but I no longer do. I just don’t see evidence for it. So I’m curious what changed your minds, or maybe what evidence you find convincing that he did it.

    1. This just makes my mind swim. Not that JT is the only one making this claim. Assuming this is true, how did Todd Compton and Brian Hales, with all the research they’ve done, come to the conclusion that Joseph DID practice polygamy? How did someone effectively line up all the women who testified in the Temple Lot case to lie? How did Brigham Young and others so effectively alter both written and word-of-mouth church history to make Joseph look guilty? And if all that happened, wouldn’t that make Brigham Young a pretty unsavory character and hardly qualified to lead the true church as a prophet of God? Quite simply, the contradictory and baffling nature of church history is enough to convince me the church cannot be true, even if I never know for sure what (who?) Joseph did or did not do.

      1. Yes. If all that happened, it casts doubt on Brigham Young’s claims to be Smith’s successor. And also doubt on the legitimacy of Young’s successors. Which is precisely why the LDS church has never and will never deny Smith’s polygamy. They have an institutional need for polygamy to originate with Smith. Compton and Hales are tremendously useful to the LDS church in this regard.

        1. JT,
          Even the RLDS Church (now Community of Chirst) has changed postions due to the evidence. For decades they held fast to the belief Joseph had nothing to do with polygamy and today they admit what history shows; Joseph was a womanizer and married many, many women.

          1. Yes, I get it. I used to believe all that too.

            What evidence do you find convincing? There’s so much of it, right? Which individual woman would you point to and say beyond any reasonable doubt he was married to that woman?

          2. Curiously, Britannica has this entry. Are they mistaken?

            “The Community of Christ rejects the doctrine of polygamy and denies that it was taught and practiced by Joseph Smith. It claims that polygamy was introduced by Brigham Young and his associates and that the revelation on polygamy, which was made public in 1852 by Young in Utah and attributed to Smith, was not in harmony with the original tenets of the church or with the teachings and practices of Smith.”

            From

            All I can really find on the CoC web site is this quote:
            “The church has a long-standing tradition that it does not legislate or mandate positions on matters of church history. Historians should be free to draw their own conclusions after thorough consideration of evidence.”

            Do you have a statement from the CoC that contradicts Britannica? I could swear I’ve seen something along those lines before but I’m not finding anything today.

  35. Why doesn’t anyone address one of the main parts of Section 132? Where William and Jane Law were approached by Joseph to get William for a sex partner for Emma? This really tells us why this was not form the Lord. It was a sex game that went crazy. See Grant Palmers interview. William and Jane Law. After hearing the story you will KNOW this is all CRAZY. It refers to Section 132: 51-54.

    1. Skeptic I have been really interested in William and Jane Law and have come across this story you mention, claimed by Grant Palmer. Have you read the newspaper interview (and letters) with William Law when he was an old man? I thought he would confirm this story but did didn’t. What is your take on why he makes no mention of it and from memory denies anything like this occurred. It certainly would explain those verses in D&C 32, but I question if it actually happened this way after reading his interview. Do you have any other sources that support this story? https://www.mrm.org/law-interview. https://www.mazeministry.com/mormonism/newsletters_articles/newsweek/newsweek/lawint2.htm

    2. Well, it isn’t clear that Joseph was proposing celestial marriage to William and Jane. Joseph may have been a philanderer but most of the claims to actually polygamist theology come from the Utah Mormon pack, from what I can tell.

      Secondly, there is a contradiction between what William and Jane say vs Emma. Emma denied this ever happened.

      Personally, I don’t know what is true. There are so many conflicting testimonies and everyone has selfish motives for pushing one view or another. It just leaves me confused as heck.

      As I mention further down in this thread it isn’t even clear to me that Joseph smith wrote D&C 132.

      1. I have not heard of the Utah Mormon pack Michael Surkan. Something else to look into I guess. The Polygamy Essay writers could have gone along that track but didn’t which I find interesting.

        With regards to Emma denying this story. That truly does not surprise me seeing as she later denied to everybody (including her son Joseph III) that Joseph ever practiced polygamy even though from much evidence, she DID know, and despised it.

        My confusion is why, if this incident with the Laws that Skeptic refers to actually happened, why did William Law not bring it up when interviewed later in life. He willingly revealed many other negative things about Joseph, why not this damning one? (btw, to correct my first post, it was William Law’s son who actually said this incident never happened, in his opinion).

  36. I read the Van Allen’s blog post, and enjoyed listening to this podcast. I have read the essays, I have read Richard Bushman’s “Rough Stone Rolling”, and a few other online sources (including some on Mormon Stories) that shed light on the Church’s foundation and history. Perhaps I’m in a rare minority that after all that, still say that Joseph Smith was a prophet.

    Of course I’ve read D&C 132 (in fact, I reread it will listening to the podcast), and don’t agree with much of the interpretation that the Van Allens have put to it on their blog, and in this podcast. As I read and understand it, it echos doctrines taught through other scripture, and not just in the Doctrine & Covenants. I particularly don’t agree with the Van Allens view that it is harsh toward women, and especially not single individuals. I appreciate their earnestness, and searching, and their incredulity when Church leaders aren’t more aware of difficult and challenging historical information. I understand why Church leaders aren’t aware, we do, afterall have a lay clergy, but it frequently surprises me too.

    I appreciate the comment John made in this podcast that Apologetics have a tough job. It is a challenge to defend something your life is anchored around, without stepping across a line that make the defense a personal attack.

    The Hales response to the Van Allens has some good points, but also statements that come across as personal attack. As a result, it weakens the argument, and clearly did nothing to offer any soothing balm to those that might similarly struggle with, or outright reject, the doctrine of Polygamy.

    I wish everyone well in their faith journey.

    1. Nathan’s comments remind me of my long-ago poem (“Nathan’s Cry”) written in faith crisis in September 1965. I like the slack our current Nathan gives to lay leaders, but am critical of those no-longer-lay leaders who have long before made the institution their full-time life’s work.

      In any case, I second Nathan’s good wishes in getting to know (and I hope value) our respective faith journeys. I would add my hope that we continue not only to know, but also treasure and share our respective journeys with each other, such as John Dehlin, Gina Galvin and others are doing in this blog and other parts of the “Blogernacle”.

      My earnest belief is that the SAVING GRACE for the LDS Church (i.e., the ecclesiastical system)lies NOT with old and too-often ailing men at the top ranks of the Church system, who feel bound by scripture, doctrine and dogma and who feel themselves divinely appointed, BUT with devoted women and men AND ESPECIALLY the LGBT community, whether or not they are officially in or involuntarily out of the Church. I’m talking about being personally devoted to the God of Love, Truth, Forgiveness and Grace; NOT to the gods of exclusivity, judgment and condemnation.

    2. Nathan,

      Will you take the time to explain why you have concluded that D&C 132 is not harsh toward women. I would really like to know. For me, God’s threat to destroy them seems harsh.

  37. Thank you so much for this great interview. It truly highlighted my feelings on polygamy over the years. Though I’ve heard it before, I’m still surprised when someone says, “I never thought about it like that before.” It just shocks me that so many people don’t take the time to comprehend how damaging polygamy is to women. I hate, hate, hate the argument that it’ll be ok in heaven because we will like polygamy there. marriage slavery is not ok now or in the afterlife. women as property will never be ok and it will not make sense in heaven– this doctrine is just total crap. When I read D&C 132 in 9th grade seminary, I decided then and there that I would never marry in the temple nor would I ever marry a mormon man. I don’t understand why the church holds on to this destructive “revelation”. And I don’t understand why joseph smith and other prophets are deified. Why do mental gymnastics to justify evil doing. Why not just say that was wrong and we are changed. This desperation to justify disgusting doctrine hurts the church. What the Van Allen’s are doing is helping the church because they are debunking a harmful doctrine. How many women have left the church over the polygamy doctrine (I’m sure I’m not the only one). If I didn’t study 132 at age 14, I might have thought that the church is a safe place to raise my boys. I just cant allow my boys to grow up thinking its ok to own women (as long as its just in heaven) and that their free agency trumps a womans because they are male. my boys will grow up like their secular father knowing that men and women Are equal and that mormon doctrines are harmful and weird. I don’t know anyone who is ok with 132. Just get rid of it!

  38. Isn’t it possible that D&C 132 was never written by Joseph Smith and was fabricated after his death? It was only revealed publicly in the 1850s. How do we know it wasn’t just made up by Brigham Young to justify the polygamous practices he standardized after taking over the church?

  39. Kirk & Lindsay
    Polygamy is a painful and demoralizing concept. The very idea of justifying it for any reason let alone “in the name of a loving God” is an affront to the sensibilities of the human spirit. Then to “bind” people to the practice guised in death oaths, secrecy and absolute adherence in supposedly sacred temple rituals is unconscionable. Fear is a legitimate emotion to protect oneself from danger yet it is very real for Mormons, as Kirk experienced, should they desire to speak with integrity on confusing or controversial doctrines.
    Lindsay I am sorry for your pain and anguish felt for so many years. I understand and empathize. It is your spirit in Christ consciousness knowing it is being violated that does not allow you to “pretend” all is well. Kirk your dream is a gift from God to give you a small glimpse into the anguish Lindsay is asked to daily accept in silent “faith”. Not only is she expected to accept it she is also told to look her children in the eye, especially her daughters, in their vulnerable and pure innocence of trust in their Mother’s love and teach them to violate their hearts, their sense of self and their value to the God who supposedly “loves” them. The Hales analytical attempt to theorize evil as good is tragic. The LDS church is not even honest in its public stance that polygamy is alive and well and practiced daily in the temple on a “spiritual” level. Members are required to practice their religion in a numb state of obedience, not to question or speak out loud that the “Emperor has no clothes!” Joseph Smith was a womanizer and adulterer. D&C 132 was written to justify his marital indiscretions and to bind Emma’s ability to object with credibility on a personal and public level. He is not the first or last charismatic man to manipulate and lure people to justify shocking behaviors and desires. Of course the mormons were persecuted! Be honest. Knowing what you know would you want Joseph living next door to your beautiful 15 year old daughter?

  40. Kirk. How is going? John. Nice to see you’re doing as well as ever. So. Apostates. Hmmm. Yeah, I just got two books of revelations in the mail from my mother-in-law. She really doesn’t like Mormons. Recently though she has become mesmerized by the most outspoken current prophet, seer, and revelator, Julie Rowe. Although some might argue that her mission articulates apostasy better than most members, and more significantly, too many church leaders can even as they reference the Church’s handbook of instructions. So I have to ask you both, and I really, no I just can’t find a more efficient and to the point way to put this: What The Fetch!?! She is welcomed to profess at stake centers, ward houses, and eehgad, the Logan Tabernacle and apparently meet with a few Seventy. She has mainstreamed what should be a message that is usually reserved for those preppers from the 80s that went all-in on Skousen’s then canonized journey into the Millennium. People are selling off all they have to wait it out in the Safe Zones in their new prepper RVs. Neither of you will ever get that kind of following. And yet… Seriously, WTF?!?

    1. I think it all comes down to the fact that the institution seems to feel threatened by what we said. Julie Rowe is promoting preparedness and that the end is near. As you have said, that has been a popular message before and plays into people’s need to feel ahead of the curve. Her message plays into our deepest fears. What Rowe says doesn’t necessarily contradict anything that has ever been taught, she is reiterating the narrative. Thus, her message is welcomed.

      1. Apocalyptic prophecies are popular because they are comforting. There is a warm, comforting, feeling that comes from the clarity that nothing else matters anymore. No need to worry about the messy problems of life anymore. Bill? Who cares. Annoying relatives? Who cares, they’ll be in hell soon enough.

      2. I think you are absolutely right Lindsay. If the message is convenient for the the church they certainly will capitalize on that. I read the Rowe books and they certainly gave me the warm fuzzies eg…spirt feeling. I even considered going back to church and buying more canned beans….maybe some mandarin oranges so we don’t get scurvy while hanging out in those tent cities of light. I however can’t think of a more textbook definition of apostasy than claiming to have holy knowledge about the end of the world. As long as you end your paragraphs with a listen to me but also follow the prophet and then quote the book of mormon you are in the clear. I just really think the church needs to get a different PR rep. All of this hullabaloo about Kate Kelly and John Dehlin and YOU only gives their causes legitimacy. I never would have heard of any of you otherwise. ( I mean that in the most supportive way possible). I just think that of course polygamy is not the word of god….I think the church should just chill. Joeseph Smith doesn’t have to be a saint for the church to be true or should I say for the church to have elements of truth in it. The more you make it an all or nothing deal…and then throw a tantrum about it the more you alienate your membership. Ok…enough said… trolls please don’t comment with how awful I am and how I should be obedient. I already know. I am waiting for my church discipline letter in the mail…it never comes…maybe I should start a blog.

  41. I enjoyed this podcast, thank you both for sharing your story. As I was reflecting on the interview later in the day, I thought about Joseph ordering the destruction of the printing press that had published The Nauvoo Expositor. And how, with many of these recent disciplinary councils, the main stipulation for good standing in the Church is for web pages to be taken down/removed. I once believed that being Mormon also made me very patriotic, though I never thought much about the First Amendment. It is starting to mean something more to me now.

  42. Thanks, Kirk & Lindsay, for sharing your story. I also don’t think D&C 132 is doctrinal. There is a post over at The Exponent called “Renovating My Faith” that I think you might enjoy – I was reminded of it when you talked about examining each piece of your beliefs. Best wishes.

  43. I also do not believe that D&C 132 is from God, for it is completely contrary to the teachings of Jesus Christ.

    But the problem LDS have is, if polygamy is not a true principle then the Church cannot be true or ever have been true, for Christ taught that ‘true’ prophets ‘always keep all his commandments’ and would thus never live polygamy nor fall for or believe in or support anyone who does. So that eliminates every LDS leader in the Church.

    So, if we study the words of Christ, then the idea of polygamy & D&C 132 just proves that the Church was founded & continued by the kind of false prophets that Christ warned us about, who he said most people would fall for.

  44. Thank you for this interview. All of my feelings and experiences were addressed about the inner turmoil polygamy causes. Not to bore anyone but I just want to tell a story, my story of why the contradictions in teaching are so painful. I have written the First Presidency of my story.

    I grew up in a less active home. I was blessed with a testimony of God and knew He loved me despite my circumstance. I was good and always wanted to do right. But my home life was painful. My Mom suffered from depression and anxiety, compounding that was my Dad’s infidelities. I tried as the oldest daughter to control and maintain some sort of normalcy despite the chaos in my home. My Mom was often suicidal, my Dad absent. At one point in desperation from hating my Dad for worsening an already bad situation, and then feeling guilty for having such feelings, I fled with Book of Mormon in hand to a basement room and cried out in prayer and sorrow for help. I was only 15. I prayed for help to remove the anger in my heart for my Dad. I hoped to find answers in the Book of Mormon. I had that much talked of experience of opening the scriptures to just the right place. For me that day it was Jacob. God said through those words that he was angry with men’s infidelities and the pain it caused his “tender” daughters. He was pained by the cries of his daughters. I had a profound experience and knew God was listening to my cries. I also found a measure of forgiveness knowing through that scripture that my Dad would be responsible for the pain he caused and would probably one day feel the weight of my pain. Compassion and love entered my heart for him.

    My Mom completed suicide 5 years ago. I am now 42.

    Now fast forward 25 years plus. I am an active member of the church who has been faithful my entire life. I love a God. I love Jesus Christ. I don’t know how I could have survived my Mom’s suicide without my testimony of God, Jesus Christ, eternal life and the love of a good husband and family. The love I felt from God and family during that horrific and traumatic time wrapped me in a cocoon where I could heal and shed the layers when ready.

    I began to hear of disturbing facts of polygamy a few years ago. Because of my curious mind and love of truth I had to find the answers. I began in all the “safe” places. To say I was disturbed by what I found is an understatement. None of the things I read spoke of the God I had come to know nor reflected the beautiful and tender message given to me at 15 from Him. My only choice in my heart and mind was to throw polygamy out. It didn’t match at all what I felt I was taught from God about His love for me as His daughter and how He felt I should be treated by men. I put it on the back burner for awhile just personally rejecting it.

    Then the essays come out. My internal world fell apart. I was in deep depression and anxiety which I have never experienced. ( The silver lining and blessing was I gained even more compassion for my Mom and the LGBT community.) I once again cried in desperation to God and had the same experience as Lindsay. My answer was it wasn’t of God. I can accept that in the afterlife there may be some interesting arrangements. People divorce and lose spouses to death, but polygamy as it was practiced I just can’t believe in. All the reasons you touched on in this interview are the same reasons I don’t buy it.

    The essays say basically that sometimes it’s okay to lie to your spouse and justify the actions of Joseph. All I can think about is Emma and her children. I’ve been on the other side of lies and deceptions. It is not of God. I read D&C 132 and get sick inside. The peace God taught me at 15 is removed. From everything I was taught , it is that peace that testifies of truth. So I have found peace again by tossing it out as truth. I believe I will stand with God alone on the other side and I want to be able to say to Him, I listened to You, I tried to follow You even when others may have said I was wrong. I know what I felt that day in the basement at 15 and what I was taught by a God who loves me, and I have confidence and peace in that knowledge and assurance.

    The contradictions and messages that have been sent are damaging emotionally and mentally. They are not something we can sit back and analyze as historic pieces of information with removal of the real pain they caused then and now. I am so thankful to you John and other podcast hosts, especially Natasha Helfer Parker for helping me come out of the dark abyss of depression from my faith crisis. For now you have helped me to frame my faith in a way that feels healthy to me and I have returned to my happy, positive self. Words really can’t express my gratitude.

    It is something to note that the pain caused by my crisis of faith was not unlike the grief I experienced losing my Mom. The magnitude of the pain some of these harmful beliefs and teachings can cause should never be taken lightly or underestimated.

  45. I Like what Kirk said “this is the Church of Jesus Christ not the church of the Prophets”. The leaders are way more spiritual than me. I don’t believe that everything they say is scripture or official doctrine. A lot, are their opinions and personal beliefs. Why can’t we discern for ourselves which is which without reprimand?

  46. Kelli, thank you for a inspired “God’s Honest Truth” that only a heart of stone could withstand. What ecclesiastic leader, let alone all your church sisters and brothers, would dare not weep?

  47. “From the way we treat women, to the way church business is conducted, to temple practices, plural marriage still colors the filter we look through.”

    I know that you are not alone thinking that women in the Church are treated differently in the Church. I am not sure if I can comment on it since I am not a woman. However, I do believe that women who think they are treated as second class citizens are in the minority. My question is why do most women in the Church do not see it your way.

    1. Richie, I think that it’s because we were taught from a very young age to accept it, to “know” that this is just the way it’s going to be. And because God is loving, the way the church treats women can’t be wrong. And so we justify it to ourselves and to others. Actually, most women don’t need to justify it to themselves; they just say, “God’s will be done, whatever it be.”

  48. I just listened to this today, and I really want to make a few comments. One thing is that I was also introduced to polygamy through reading The Work and the Glory in high school. At first I was horrified. I “knew” that Joseph Smith was a prophet and thought, “What??? How could God actually threaten to kill him if he didn’t practice this sickening ‘law’???” But after doing a little research and finding out it was true that the church did practice polygamy back in the day, I just tried to block it out.

    My mother and I were discussing D&C 132 recently, and she revealed to me that when she’d first read verse 26 after she was married, she wept. My father was a terrible man; he had promised to get baptize after they got married, but after their marriage, he became abusive. He didn’t allow my mother to go outside of the yard for the first few years we lived in a real house; he criticized everything she did; and eventually he sexually abused me and my sister. And my mother knows that it isn’t really her fault that she ended up with this kind of a man. And the thought that somebody like her, who isn’t as bad as a rapist or an aggravated kidnapper, or even a robber, would be unable to attain the highest glory just because she isn’t sealed to somebody. She is still a TBM, a huge defender of Mormonism and resents that I’m not a TBM too. But I think about all of the pain that this section has caused so many people, women in particular (because this section treats women like sexual objects), and I want to scream. Thank you for doing this episode, and thank you, Kirk Van Allen, for writing that blog post!

  49. Unfortunately, I need to take exception to Lindsay’s assertion that “we don’t believe” things like single people will be servants in heaven. That was most definitely taught to me as I grew up in the church and it was something that brought me a lot of sorrow as I transitioned into adulthood and tried to figure out what I believed, what was in store for me in eternity, etc.

    I applaud this couple’s attempt to improve things for members of the church. But polygamy isn’t some weird concept that accidentally ended up interwoven in our culture by happenstance. It was an INTEGRAL AND INTENTIONAL part of the doctrine, as were the included implications.

  50. Jacob, chapter 3 in the Book of Mormon reveals a remarkable insight into the priorities of God:

    5 Behold, the Lamanites your brethren, whom ye hate because of their filthiness and the cursing which hath come upon their skins, are more righteous than you; for they have not forgotten the commandment of the Lord, which was given unto our father—that they should have save it were one wife, and concubines they should have none, and there should not be whoredoms committed among them.

    6 And now, this commandment they observe to keep; wherefore, because of this observance, in keeping this commandment, the Lord God will not destroy them, but will be merciful unto them; and one day they shall become a blessed people.

    7 Behold, their husbands love their wives, and their wives love their husbands; and their husbands and their wives love their children; and their unbelief and their hatred towards you is because of the iniquity of their fathers; wherefore, how much better are you than they, in the sight of your great Creator?

    Despite being a wild, ferocious and loathsome people, the Lamanites were preserved because of their monogamy and their devotion between husbands and wives to each other. Good on you, Kirk and Lindsay, for calling a spade a spade. If you’re excommunicated it will be more evidence that church leadership increasingly is ignoring D&C 121 at their own peril.

  51. I think people forget that Joseph Smith believed in the god of the Bible that is a God of compulsion and wrath. God said disobedient children should be killed (Lev 20:9; Deut 21:18-21) and anyone else who disobeyed the commandments like heresy, adultrey, homosexuality, work on Sabbath, worshipping other gods or idols, etc. Demanded the genocidal death of those who were not his chosen people (Deut 13:6-15). Jesus endorsed the law and said his law stands until heaven and earth pass away (Matthew 5:18-20). Jesus did not say anywhwere the law is gone.

    The god of the bible also said that many many of the laws were to be forever:

    Passover (Ex 12:14, 24); feast of unleavened bread (Ex 12:17); lamp burning (Ex 27:20, 21); Aaron priests and descendents to serve forever (Ex 27:20-21;29:9; Ex 40:15); lamb sacrifice (Ex 29:38); incense burning (Ex 30:8); Sabbath to be kept or death (Ex 31:12-17); alter atonement (Ex 30:10); offerings (Lev 6:18-22, 7:36-37, 10:15); day of atonement (Lev 16:29-34); Feast of passover (Lev 23:5-14). This is a small sample of the laws god would say would be forever, god may not be a god of confusion, but no rational human can say that about the god of the Bible.

    Kirk and Lindsay seemed confused about polygamy in the Bible, so I will help. The biblical god gave laws about polygamy. God commanded that one should not have sex with your mother or his other wives (Lev 18:7, 20:11; Deut 22:30, 27:20). He said you cannot take your wifes sister as one of your wives (Lev 18:18). Second wife should be treated same as the first (Ex 21:10). A father should not favor children of favorite wife as far as inheritance (Deut 21:15-17). NO WHERE DID JESUS DO AWAY WITH THESE LAWS GOVERNING POLYGAMY.

    As for virgin not being virgin, look up the screw up Matthew made in connecting the virgin birth with Isaiah 7:14, no virgin birth prophecy was ever made and the birth stories of Matthew and Luke are so contradicting it is obvious they were going out of their way to in trying to get Jesus born in bethlehem as to make him the messiah.

    The above is the precise reason 55% of Mormon apostates go atheist or aganostic, there is confusion and historical problems with the Bible, Jesus, Joseph Smith, and all scripture claims.

  52. Elwood,

    God did not write the Old Testament, men did. And God did not command all those things you listed, men commanded them and attributed them to God, like most people attribute their feelings & inspiration to God today.

    Most people think their warm fuzzies, inspiration, visions, dreams, etc come from God, when probably most don’t, for they contradict each other and Christ’s laws, and God is not a God of confusion, or we have nothing to go on as truth and no standard to judge anything by.

    The only true scripture or words from God we might have are the few words of Christ in the Gospels, assuming they were transcribed without errors, which is highly unlikely and in studying it seems impossible. (Every other book of scriptures was written by fallible men, whereas Christ was considered a God and perfect)

    But that doesn’t mean that the majority of Christ’s teachings weren’t true just because they were written down & transcribed by men. But it’s impossible for mortals to really know for sure if Christ was who he said he was, or if there is really a God or if Christ’s words are really truth.

    The best we can do is live Christ’s teachings & experiment with them and see what kinds of effects they have on people, families & societies. I believe they do prove to be the wisest words known to man, to preserve & promote peace, love, happiness, liberty & prosperity. So I believe most all of Christ’s words attributed to him are true.

    And if Christ’s words are true then they prove most of the Bible false, for God cannot decree things contrary to his own laws that Christ layed out. For Christ said that his laws are how we judge all truth from error and what really comes from God or not or who are true prophets vs false prophets, for true prophets would not do or teach anything contrary to the commandments of Christ.

    That means that most of the prophets in the Old Testament were either wrong and deceived to believe their inspiration really came from God, especially where it contradicted Christ’s teachings. So just because they said God declared something, doesn’t mean he did. Just look around today at how many different people and religious leaders claim opposite things from God. The same happened back then.

    Those old prophets were just fallible men who could make mistakes and misinterpret inspiration as easily as we all do today.

    And Jesus did teach that all polygamy was adultery, when he taught that all divorce & remarriage was too, if you study closely what he said. So if one believes in Christ then it’s impossible for polygamy to ever be ok or commanded by God.

    Thus that proves that Brigham Young made up D&C 132 & polygamy etc., which is not surprising at all given his low character which he proved even at the pulpit and in his other writings, beliefs & actions.

    I give Joseph Smith the benefit of a doubt that he didn’t ever preach or practice polygamy since there is absolutely no proof he did, only tons of proof he was totally against it his whole life. But even still, he didn’t follow Christ very well either, so he proves he was a false prophet also, who made up scriptures & wrote the BOM with help from others, for power, gain & glory.

  53. FYI — the MormonVerse domain is no longer active, the links to the original post and the Van Allen response is gone. Is there a way to still access these?

Leave a Reply

Your email address will not be published. Required fields are marked *