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  1. This is really hypocritical John.

    “We want to protect against false accusations that will destroy lives and careers.” (paraphrased)
    “We need verifiable accounts.” (paraphrased)

    Kim’s (not her real name) unverifiable, first-hand, account is being told uncontested with heavy allegations against Rex Kocherhans (real name)?!

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      Not even close. A few reasons why:

      1) Kim has a contemporary witness — her husband, who literally experienced the entire ordeal alongside her. Total corroboration. I’ve met him personally and confirmed the entire story.
      2) None of the memories fundamental to Kim’s story involve recovered memories. Zero. Zilch.
      3) Kim has journal entries which she READ FROM during this interview.

      If you can find me ANY SRA victim with this level of evidence, I will interview them in a heartbeat, and allow them to name names.

      Also, are you really going to argue that victims of abuse (yes, even abuse by highly unethical therapists) are not entitled to confidentiality?

      Wishing you all the best.

      – John

  2. I love this interview. Fascinating. She is such an orator!
    One question: Are you meaning to saying “Hyst-E-ria” or is “Hyst-I-ria a word I am unfamiliar with?
    Maybe it’s a Utah accent thing. LOL.
    But for real.
    Can you confirm I am hearing you correctly?

    Thanks. Keep up the amazing work.

    Randy (The spiritual polygamist) Brower

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  3. Thought for you, John:

    If you never find a victim you deem to be credible, will that mean child sex predators never use ritualistic formalities while abusing children?

    1. Hi SKEPTIC,

      Would you accept a well known account of verified “ritualistic formalities” as credible?

      Elisabeth Smart
      Read the section under “Captivity”.
      https://en.wikipedia.org/wiki/Kidnapping_of_Elizabeth_Smart

      Listening to John’s sincere plea here, it sounds clear to me at least, he accepts the possibility of “ritualistic formalities” and would like to interview a verified case of SRA.

  4. This was a powerful interview. Thanks Kim and John.

    I too was aware of False Memory Syndrome Foundation and how it affected the local area of Provo/Orem in the early 90’s. I read the data of the time about Recovered Memories and I can confirm the controversy, heated and angry sides. It was nearly impossible to communicate without extreme tempers and emotions driving the dialogue. I know firsthand of questionable therapists, incapacitated clients, frightened spouses, torn up families, terrible divorces, and terrified children not understanding what was happening to their parents. It was an extremely sad time.

    I’m troubled to learn that a similar set of ideas are being perused at the moment by Barbra Snow and Teal Swan. I just listened to John’s reference on a podcast interviewing Teal Swan. It is difficult for me to justify her viewpoints which are extreme by most standards. I’m very concerned that Teal’s viewpoints are spreading unimpeded on the Internet.

    My experience tells me there may be valid instances of Recovered Memories and I empathize with those survivors of abuse. There are also invalid instances of Recovered Memories. We need to understand both sides and help the survivors on the one hand and guard against inflecting harm with invalid memories on the other. Thanks again to Kim for sharing her experience.

    My hope is that this time around, all viewpoints may be communicated with reason and civility. I’m encouraged so far.

    1. Phred,

      I have a hard time believing a victim who really survived something as terrible as what we’re talking about would want to come on this podcast considering how the information has been presented.

      Look at the 1995 Attorney General report John links to. It says the exact opposite of what John is telling us it says. The investigators who wrote the report name a successful prosecution, talk about why there aren’t other successful prosecutions, share evidence they did find, talk about why it’s sometimes difficult to gather evidence, and cite confessions they received after doing thorough investigations. .

      So….. credible investigations have already been done. Lots of time and money was put into it by the Office of the Attorney General. It doesn’t make sense to investigate the subject on a podcast after falsely claiming that an Attorney General report found nothing.

      People need to read the primary sources rather than trusting John’s word. It doesn’t take long. You don’t have to read all 60 pages. The preface and the conclusion only take a couple minutes to read and they say plenty.

      John is basically gaslighting victims while making false claims about what a report he’s linking to actually says. I don’t know why any victims would want to do an interview. Not credible ones anyway. Maybe some grifter who wasn’t really a victim will come on anonymously to try to make real victims look bad or something, but I have a hard time believing a credible one would volunteer after all this.

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        Skeptic,

        Have you read “Remembering Satan”? https://www.amazon.com/Remembering-Satan-Tragic-Recovered-Memory/dp/0679755829

        Have you read “Mistakes were made, but not by me?” https://www.amazon.com/Mistakes-Were-Made-But-Not/dp/1491514132

        Have you read “The Demon Haunted World?” https://www.amazon.com/The-Demon-Haunted-World-Cary-Elwes-audiobook/dp/B06XTZ6QMN/ref=sr_1_1

        Have you listened to the CBC’s podcast on the Satanic Panic? https://www.cbc.ca/radio/uncover/season-6-satanic-panic-1.5437487

        Have you listened to Gizmodo’s podcast series on Teal Swan which covers Barbara Snow and Recovered Memory? https://podcasts.apple.com/us/podcast/the-gateway-teal-swan/id1387560474

        Have you read “A Rumor of Devils: Allegations of Satanic Child Abuse and Mormonism, 1985-1994?” https://www.cesnur.org/2001/archive/mi_mormons.htm

        If you value information and evidence, then we can have a conversation. If you just want to throw out ad hominem attacks and uninformed accusations, then we probably have little further to talk about.

        We are not challenging credible cases of abuse in this episode. Abuse is ALL OVER Utah. I’ve stated that every step of the way in this series. And I’ve spent many years of my life trying to fight abuse within Mormonism. And I will continue doing so until my dying day.

        What we are questioning in this series are longstanding rumors of Utah-based Satanic Ritual Abuse (groups of conspirators in a Satanic “coven” or group) — based on hearsay, and based on “memories” from victims that which are most often extracted via hypnosis years or decades later through highly unethical Recovered/Repaired Memory techniques….a technique which now is pretty much universally condemned by the entire mental health profession and the legal system to boot.

        Go back to that report you mentioned. Can you name one person credibly convicted in Utah for being part of a Satanic Ritual Abuse Conspiracy? I’ll give you time. Individual convictions for non-SRA related abuse do not count. They must involve substantiated SRA evidence, without any use of Repaired/Recovered Memory techniques.

        I don’t think you’ll find any. But please. I’m super interested.

        Also, once you read up on the history of SRA, you’ll learn that polices investigations/convictions do not necessarily equate to guilt. Once you educate yourself about the SRA cases all over the USA in the 90s and 90s, you’ll learn that the very few actual SRA convictions that were made were usually later overturned because it was determined that the witnesses were manipulated and coerced into non-credible testimonies (see the McMartin Preschool case as a great example, along with the CBC podcast listed above).

        In other words, the super few SRA convictions that were made were most often later overturned, and are generally understood now to be hysteria-induced over-reactions – kind of like the Salem Witch Trials — not based on real evidence….and certainly not examples of guilt and/or justice. Salem certainly had many convictions, and killed many “witches.” Does that help to prove your point?

        Listen to the podcasts. Read the books. Please educate yourself about the history of SRA before you start throwing the “gaslighting” accusations around. Your responses – void of evidence and information – are the real gaslighting here.

        John

      2. Hi SKEPIC,

        I hear you and agree.

        I don’t agree about John manipulating this conversation to stroke his ego by being right (gaslighting). I have listened to possibly 90% of his Mormon Stories episodes. I believe John to have a sincere desire to help the post and current Mormon communities as best he can by presenting all sides so we can make an informed decision, including this complicated and emotion series.

        However, I do agree that I might be ignorant of current data about SRA, real Recovered Memories, pseudomemories, sexual assault/abuse.

        In an effort to understand more recent data, I started reading last week each of John’s references. I am currently reading “A Rumor of Devils: Allegations of Satanic Child Abuse and Mormonism”. I will also commit to your suggestion of rereading the 1995 Attorney General’s report tonight and making an effort to understand your point. (I remember when the report came out initially).

        I have a suggestion. How we both read John’s recommended references? Then we have our dialogue. Would that work for you?

        Here are a couple more resources back in the day which might be of interest which have not come to light yet.

        Elder Scott’s General Conference talk April 1992 blasting abuse, then forgive and don’t over indulge in therapy.
        (I remember this talk at the time)
        https://www.churchofjesuschrist.org/study/general-conference/1992/04/healing-the-tragic-scars-of-abuse?lang=eng

        G. Hugh Allred’s (BYU professor of family counseling) Education Week lecture October 1992 suggesting Satanic Ritual Abuse is real.
        (I went to this lecture)
        https://www.newspapers.com/clip/24075028/19920910-byu-lecture-satanic-ritual/

        Respectfully,
        PHRED

  5. Hi John,

    You have chosen a difficult topic to discuss. Memory Regression Therapy is something of a veritable emotional minefield for those whose lives have been touched by it. There are people who will criticize you for this regardless of their respective position.

    However, I think that what you are doing is very brave. On this subject, it would appear that you have abandoned any kind of loyalty to either side of the Mormon anti-Mormon divide, recognizing the complexity of a situation where people who have had memory reprogramming have the experience of being a victim at the same time that people who may have been falsely accused are also victims.

    Sadly, like Cotton Mathers in Salem, the therapists who used these techniques genuinely believed in a conspiracy of satanists out to harm and abuse normal folks. This is another kind of witch-hunt, one which demonstrated Owen Davies argument that modern people are still fully capable of generating witch-craft allegations.

    It takes a lot of courage to address such a difficult topic tactfully. The same kind of courage it took when you walked into your “court of love” and told the cameras that “We need to learn to love better.” In my opinion, this is you at your best.

    Please take into consideration that Utah might have a higher than normal proportion of people who have had this experience precisely because people during the Satanic Panic identified Mormonism as a cult. Therapists who promoted this practice may have targeted Utah specifically because of it’s association with a religion they viewed as Satanic. Because Utah’s population was 80% LDS at the time, and many of them were fundamentalist Christians of an evangelical color, the widespread belief in the reality of Satan and his capacity to effect the material world would have also left many Utahns vulnerable to this therapy as it operated within a paradigm they already believed in.

    Either way, I want to thank you for having the courage to wrestle with a very complicated and emotionally volatile issue that has hurt many families, not just here but across the country. Best wishes and may you have all the luck you need in this endeavor.

  6. Wonderful and a necessary interview. Don’t pick a side.choose wisdom, knowledge and those wonderful gut feelings. I love this lady…! Referrals from any clergy should be skeptical. Your research and your own goals can lead the way. Thank you Kim and John!

  7. This is a powerful interview and I commend you for taking on this topic. I know you are going to take a lot of heat from all sides of the spectrum, but the repressed memory phenomenon of the 1980s must NOT be forgotten. Repressed memories of sexual abuse became a lucrative industry, as did the idea that satanists were around every corner. I remember watching all the shows about how repressed memories had caused multiple personality disorder, depression, anxiety-basically, repressed memories were the root of so many issues. No one wants to dismiss credible cases of abuse, but I think it is important to recognize that sometimes the accusations need more investigation.

    Kim, thank you for sharing your story and for the record, I loved it when you read portions of your written account. Why? Because memory is so fleeting and malleable. Even a few years removed from an event can rewrite strands of the past. Thanks again.

  8. I have a close friend who has talked to me about Satanic ritual abuse as a child . it is horrific and yet who am I to say it is not possible. She’s an honest down to earth person She’s not mentally ill — But it seems evident she was traumatized

    I’ve come to accept the fact that there are many weird and horrific things That happen in this world that I may not understand but are still possible. I believe drugs and fear can cause a person to forget those experiences—

    Professional opinions can be wrong . The American psychological Association and other professionals labeled homosexuality as a mental illness for many years

    Do you agree that’ satanic ritual abuse can be a real thing even though we may not have hard facts to prove it

    I avoid thanking about it Because it’s too disturbing ……but I believe it’s possible

  9. Thank you so much for being brave enough to do this. My family was caught up in this in the late 80s and early 90s (with Barbara Snow I might add) and this interview just hits the nail on the head.

    I still have fake memories in my mind, and the pain caused still resonates in my family to this day. It’s a tricky topic, and I’m so glad you did this series.

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