643: Mormon Missionary Faith Crises and Early Return Pt. 1 – Josh Tesch and Facebook

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Josh Tesch grew up a committed member of the LDS church in Layton, Utah, and served in the California Roseville Mission starting in February 2013. About a year in, when the church rolled out iPads and Facebook access to missionaries, Josh Tesch‘s mission president tapped him as one of the mission’s Tech Missionaries, responsible for helping other missionaries adopt the new tools.

Tesch tells John Dehlin how that same Facebook access exposed him to material critical of the church, including the CES Letter, and how encountering it set off a serious faith crisis about eighteen months into his mission, compounded by a companion he describes as unmotivated and a mission culture that had quietly abandoned traditional tracting in favor of social media. He describes filling out his exit paperwork with total honesty about his doubts, including his sense that he could give up on the church without giving up on God, and having his mission president read that paperwork in front of him before sending him home roughly three weeks early.

Tesch talks candidly about what happened next: a relationship with a Mormon girlfriend that ended badly after he was upfront with her about his views, strained ties with old neighbors and ward members who now see him as anti-Mormon even though he says he still loves much of the church, and falling behind in school as a result of the early return. He also offers the church direct advice, arguing that inoculating missionaries with difficult history up front would help them field hard questions in the field rather than being blindsided later, and closes with a warning to prospective missionaries who already have doubts: know exactly what serving actually involves before you commit to it.

What’s covered

  • 00:00 Introduction and episode overview
  • 05:15 Josh’s Mormon upbringing and mission beginnings
  • 10:35 iPads, Facebook, and missionary life
  • 17:34 Discovering the CES Letter and faith crisis
  • 32:39 Returning home early and family fallout
  • 47:58 Life after the mission and social challenges
  • 54:14 Advice for missionaries, families, and the church
  • 1:02:08 Reflections, regrets, and closing thoughts

Related episodes: Missionaries Pt. 3: Mike Woodruff – Gay, Abused on Mission, PTSD, Early Return | Ep. 645 · Sent Home Early for Cuddling with Zone Leader – Jacob | Ep. 648

Episode Transcript

Full text · 11,300 words · 8 chaptersHost: John Dehlin · Guest: Josh Tesch

This transcript is machine-generated and lightly edited for readability. The audio is authoritative. Please excuse occasional errors in names and spelling.

Introduction to the Early Return Missionary Series

John Dehlin [00:00:16] Hello, everyone, and welcome to another edition of Mormon Stories podcast. I'm your host, John Dehlin. It's August 3, 2016, and I am so super excited to launch a new podcast series, Mormon Stories. This series is going to be focusing on the missionary experience in the modern LDS Church. I'm sort of, at first, at least targeting the first, let's just say the past three to five years. So kind of mission in the 2010s in the LDS Church.

John Dehlin [00:00:48] I'm really interested to know how the church's release of the essays, how the church's open discussion of controversial issues has been affecting missionaries or not. I'm interested in understanding the church's use of technology on missions and social media.

John Dehlin [00:01:07] And I'm also interested in what missionaries are experiencing when they have a faith crisis on their mission. But also for missionaries who have faith crises or who get sick, what it's like to come home early from a mission and how the church deals with that.

John Dehlin [00:01:23] If possible, I also want to extend this series to be about people who get sick on their missions or depressed or mental illness and how that affects the missionary service as well. But for starters, we're going to be really targeting faith crisis and early mission return.

John Dehlin [00:01:39] So, having said all that, I think it's super fitting to begin this series with a missionary that. A returned missionary that many in the Mormon Stories community will know. His name is Josh or Joshua Tesch. Is that how I pronounce it?

Josh Tesch [00:01:57] That is yes.

John Dehlin [00:01:59] And I don't know the date, so we're gonna have to. You're gonna have to remind me, but a few years ago, Tesch and his. And his friend or companion who was.

Josh Tesch [00:02:10] Was a companion.

John Dehlin [00:02:11] Are we saying his name?

Josh Tesch [00:02:14] Probably not.

John Dehlin [00:02:15] Okay. They showed up on the Mormon Stories podcast community and started discussing CES letter and their doubts and their experiences with their mission president, with everyone who was, you know, on the Mormon Stories podcast, podcast, Facebook group. And the mission president found out about, I think, their engagement in the group, and it became a real interesting thing. So, Josh, I'm super excited to have you join us for our first episode of this series on Mormon Stories.

Josh Tesch [00:02:51] All right, I'm excited to be here.

John Dehlin [00:02:54] All right, so just real quick to finish the intro. We're going to be interviewing lots of different people, men and women, different areas of the world, gay and straight people who lost their faith on their mission, people who came home early, people who lost their faith but stayed on their mission and finished it and then came out afterwards.

John Dehlin [00:03:16] You know, people who were held back or delayed or sent home for sexual misconduct. We're going to be covering all that kind of stuff in this series. We've never quite done a series that's going to be this extensive before on Mormon stories. The only one that I can think of maybe would be the one we did on feminism, like many, many, probably eight, nine years ago. But anyway, without any further ado, let's launch into it. So I've got a bunch of questions that, that I've prepared and we're not going to be doing five, six hour interviews. I'm going to try and get these interviews within an hour if possible.

John Dehlin [00:03:55] If they go a little bit over, that's great. But you guys can all expect us to try and do these more shortly. And then we're going to try and capture video as often as we can. This one is on YouTube. There will be some missionaries who are at BYU or BYU Idaho returned missionaries who we won't be able to capture what they look like, but. But we'll capture as many in video as we can.

John Dehlin [00:04:20] So. And I want to thank Exmormon, Reddit and Facebook for helping us find so many return missionaries to be a part of this series. So I'll just say that up front. All right, Josh Tesch, tell us just a tiny bit about, like one minute on your upbringing in the church prior to your mission.

Growing Up Mormon and Preparing for a Mission

Josh Tesch [00:04:39] So I was born and raised within the church. I was born in Ogden, raised in Layton, and I was excited to be a member of the church. Most of my friends were lds. My closest friends weren't, however, and I went to seminary, graduated seminary, was excited to go on a mission. That was, that was the thing I was supposed to do. And I was super excited about it and couldn't do a lot of things until after my mission, like seriously date girls, as my parents would say, or, you know, do adult things. Because that was supposed to be like the beginning of the rest of my life, was serving my mission and then coming home. And I look forward to it. It was, there was a lot of anticipation coming to my call and I was eventually called to the California Roseville Mission and departed beginning of February in 2013.

John Dehlin [00:05:38] Okay, so California Roseville. I'm going to write that down. Roseville. And it's 2013. Okay. So that's, yeah. Right around the time the essays were being released. It was after CES letter was released. If I've got my dates right. Did you have any doubts prior to your mission? Did you have any faith crises at all?

Josh Tesch [00:06:01] No.

John Dehlin [00:06:01] Had you been exposed to any of

Josh Tesch [00:06:03] the difficult Mormon history I had before I left on my mission. I was just looking at videos on YouTube and I glanced upon a few things and it made me feel bad inside. So I knew, of course, I was a spirit telling me to back away.

John Dehlin [00:06:19] Do you remember what those things were?

Josh Tesch [00:06:21] Yeah, it was from. I forget. The film. The super controversial God makers, Godmakers. I saw, like a part of the animated part, and I saw the part where God the Father, like, opens the door and is going to go have intimacies with Mary. And I'm like, what the heck is that? I don't know what that's all about. And so I had that in my mind when I went on my mission, but other than that, there wasn't really anything.

John Dehlin [00:06:46] And had you heard of John de Lynn or Mormon stories or Kate Kelly or any of that stuff? Hadn't even heard of it, no. Okay, good. And, you know, had you known that Joseph Smith had 30 wives? Had you known.

Josh Tesch [00:07:02] I didn't know that the number was 30. There was. I don't know if you're familiar with living scriptures. My dad worked for them for over 20 years. And we had these tapes that went over Joseph Smith history, and one of them mentioned, I think it was Eliza Snow and how she was called to be one of one of Joseph's wives. Am I getting this right? That sounds okay. And, yeah, it was like an audio play and it mentioned it. And I was listening to it with my mom in the car and she's like, you know, Joseph had several wives. Right. And I'm like, yeah, I guess. And that was always said. That's all he said about it. And I didn't know to the extent and exactly what was happening. I don't know if she does, but.

John Dehlin [00:07:46] And the historical problems of the Book of Mormon you hadn't thought about? No. The Book of Abraham, stuff you probably didn't know about?

Josh Tesch [00:07:54] No, it seemed irrelevant. I knew that there was no historical. Like, there was no artifacts found for the Book of Mormon, but it seemed irrelevant to me because, you know, God is all powerful. He can make whatever has to happen to people's faith, you know.

John Dehlin [00:08:11] So you go to the MTC in Provo, I'm assuming. When did the cracks first start to form for you?

Josh Tesch [00:08:21] Oh, wow. Really? It was 18 months into my mission.

John Dehlin [00:08:24] Okay. Before that, then, had the church. What. What was the church's use of social media, Internet technology while you were a missionary? Had that started yet or had that not started yet? Were the iPads being used?

Josh Tesch [00:08:43] No, there was rumor that it was going to Happen, but nothing confirmed. It was just around the age change. So there were a ton of young sisters and younger elders that were there, and I was one of the first groups that was only there for two weeks at the MTC, and it was 10 days. And.

Josh Tesch [00:09:06] Yeah. So just eventually it was announced that we were going to have iPads. And then soon after, we were told that we were going to have Facebook. And when it was announced at a zone meeting, it was a tri zone meeting. There was a whole bunch of missionaries there.

Josh Tesch [00:09:26] Our mission president had announced it, and he's like, are any of you familiar with Facebook at all? And I'm like, I'm pretty good at Facebook. Raise my hand. And he's like, elitesh, talk to me afterwards. So my mission president ended up having me be one of the tech missionaries, where I would learn the programs, how the iPads worked, and would help people download the security settings and make sure everything was set, and then actually hand out iPads like Oprah at all these different zone meetings. It's pretty great.

iPads, Facebook, and Technology on the Mission

John Dehlin [00:10:00] So how many months in your mission did Facebook and the iPads start coming into play?

Josh Tesch [00:10:06] It would have been just after a year.

John Dehlin [00:10:09] Okay, so we're definitely into 2014 by the time the iPads are distributed and Facebook is brought online. And you were one of the. So what was it like to lock those iPads down? What did you have to do to lock them down?

Josh Tesch [00:10:24] So they were actually shipped to us with a few settings inside. I don't remember a lot of the details, but we were supposed to have a special login for each of the missionaries, and then they would download all the blocks that would. That would end up on the iPads. And you wouldn't be able to get into the missionary Planner app unless you had all those blocks and everything which you needed to do to report your numbers and plan things.

Josh Tesch [00:10:59] There were ways to get around it. I wasn't interested in getting around them until my faith crisis. Honestly, there were several missionaries around me who would do that. And, yeah, I mean, as we all know, whoever served a mission, we all know that there are disobedient missionaries. And this kind of just opened the gates to a clash of clans.

Josh Tesch [00:11:25] People wasting time. Yeah, we could really get any sort of information through ibooks. Like, if I had a PDF, I could download it through ibooks and read it on that. That's how I got a lot of my information as far as research goes into the church. And about three months into.

John Dehlin [00:11:48] Okay, wait, wait, wait, real quick. So missionaries could play Clash of Clans if they wanted to.

Josh Tesch [00:11:54] Yeah. Yeah. You had to go into settings and delete a few things, and the mission president would often be notified. But sometimes people were able to figure out a way to get around that, and they were able to. There was a whole underground clan and Clash of Clans. CRM mission.

John Dehlin [00:12:12] So your mission had its own clan.

Josh Tesch [00:12:15] Yeah.

John Dehlin [00:12:16] Of missionaries playing clash of Clans.

Josh Tesch [00:12:19] Yep.

John Dehlin [00:12:21] What were other of the most common ways missionaries would be disobedient? With their iPads?

Josh Tesch [00:12:31] Really?

John Dehlin [00:12:34] Could they look at porn?

Josh Tesch [00:12:35] Some. Good. Yeah, some did. One was sent home because he was getting. He was getting images from his girlfriend. And, yeah, that was pretty hard on him.

John Dehlin [00:12:45] And so I would have just assumed they would have made these things impenetrable so that you couldn't email home, you couldn't chat with anybody, you couldn't Skype with anybody. You couldn't do anything other than, like, look at your scriptures, you know, look at investigator stuff. Maybe go to lds.org.

Josh Tesch [00:13:05] there were only a few apps that were approved, as well as websites. But like I said, people found ways to get around them because it was a new program, and millennials are pretty smart in that regard. We were able to figure it out. And I've heard several missions have pulled out. Facebook have even pulled out iPads because of the issues. We were really.

John Dehlin [00:13:27] Remove them. You mean remove them. Yeah.

Josh Tesch [00:13:31] Yeah.

John Dehlin [00:13:32] Okay. That's hilarious. Okay, so you were starting to tell us three months in. Is that.

Josh Tesch [00:13:39] Yeah, three months into having our iPads, we approved Facebook. I'm not really sure on the timeline there, but we could get on Facebook. And we were allowed to. We were told only to contact investigators. And most missionaries would. Would create new Facebooks because if you use your old one, you had to hide or delete everything that you had before your mission because you wouldn't look like a missionary. And I created a new one because I didn't want to do that. And we weren't allowed to, of course, contact anybody who was at home, but people would often.

John Dehlin [00:14:22] So would you friend people from home when you created your new account, or were you not supposed to?

Josh Tesch [00:14:28] I was. Oh, no, no, no, no, no. You were allowed to. If it was relatives who could. They would share your stuff. You would never chat with them.

John Dehlin [00:14:37] Yeah, because I could just see, like, your cousin saying, dude, you know, Josh, how's it going? You know, that kind of thing.

Josh Tesch [00:14:44] Yeah, it never happened to me. I'm sure it happened a lot of other missionaries because my family's very traditional. And honestly, I didn't want to make do that because it would look bad.

John Dehlin [00:14:56] So you were super obedient.

Josh Tesch [00:14:58] Yes, I was very obedient. And until 18 months in.

John Dehlin [00:15:03] And again, you mentioned this, but your mission president would have this sort of centralized app where whatever people were doing on their iPads, it would notify him.

Josh Tesch [00:15:13] Yeah. There was one time later in my mission when I had downloaded an unapproved app, and he called us right away and visited us in our apartment. And. And it was crazy.

John Dehlin [00:15:25] Wow, that's intense. That's super intense, right?

Josh Tesch [00:15:31] Yeah. Oh, yeah.

John Dehlin [00:15:33] Okay. Okay. So talk to us about your. How social media changed things for you. I guess

Josh Tesch [00:15:43] so it was pretty effective in ways to really just kind of get a background on potential. Potential investigators, less actives, to kind of understand where they were and interact with them in that way.

John Dehlin [00:15:57] So when you track somebody out, you would ask for their Facebook profile and then kind of Facebook stalk them or what?

Josh Tesch [00:16:05] Yeah, yeah. Like anybody does, you know?

John Dehlin [00:16:10] Would you friend your investigators?

Josh Tesch [00:16:12] Then friend them and we get to know them better and they'd get to know us better, at least as far as we were as missionaries, because we'd only be able to post things that were mission approved.

John Dehlin [00:16:26] Nice.

Josh Tesch [00:16:30] Sorry. We were allotted an hour a day to be on social media. People would usually go to the church buildings where they had WI fi and contact and contact investigators or whatever through Facebook, try and set things up that way.

John Dehlin [00:16:48] Okay, that makes sense. Cool. So talk to us about when things started cracking for you.

Discovering the CES Letter and Losing Faith Mid-Mission

Josh Tesch [00:16:59] Okay. So about 18 months in, I was in Oroville and I had. My companion, frankly, was pretty lazy. Sorry. If you're listening to this, buddy, we both know it's true. And I had kind of lost hope. Like, okay, this isn't worth it anymore. So I was on Facebook and I'm like, I want to be busy. What had lost hope I had because we couldn't. He wouldn't want to leave the apartment. And when we were out, I was new to the area, and he's like, well, I don't know where to go. I'm like, well, you should know because you've been here a few months, and we would do what we could. Tracting wasn't a. Wasn't common at all.

John Dehlin [00:17:41] Okay. Wasn't tracking de emphasized once Facebook was emphasized?

Josh Tesch [00:17:47] Yeah, it didn't really work.

John Dehlin [00:17:51] I think the church did some. Some studies and determined that tracting was horribly inefficient. And when they. Well, I remember when Elder Perry, I think, launched the iPad program, he said as much that tracking is the way of the past. So, okay, so you were discouraged about how hard it was to proselytize in California.

Josh Tesch [00:18:12] Yeah. Yeah. And so I decided, okay, well, we're gonna. We're gonna bunker down, and I'm gonna. I'm gonna proselytize on Facebook.

John Dehlin [00:18:19] And so more than the approved hour.

Josh Tesch [00:18:22] Right, right. And I went to an evangelical group on Facebook with me and my companion were both doing it, and I literally said, knock, knock. It's missionaries. Have any questions for us? I know it's a little bold to be doing that, but I thought it'd be fun. And we ended up chatting to a whole bunch of different people, and they brought up issues that I wasn't familiar with. And I'm like, okay, this is a good opportunity for me to understand the things that pop up every now and then throughout the mission.

Josh Tesch [00:18:58] And so I would do research on that, ask my companion. And then eventually, the CES letter came up. They're like, download this and read it. I'm like, all right. I'm a. I have a rock solid testimony. This won't hurt me. And so I ended up reading it, and, like, in one night, and I was crying by the end of it. I'm like, what about what I do?

Josh Tesch [00:19:21] I don't know how to handle this. And I was really afraid to really talk to anybody about it. I talked to it a bit with my competitor.

John Dehlin [00:19:30] What were some of the things in the CES letter that really hit you hard? Do you remember?

Josh Tesch [00:19:38] A big thing, really? Just that I didn't know about these things was big to me, and that I had been taught this one narrative and hadn't heard my whole life. You know, I'm being taught these things, and I never heard specifics about the Book of Mormon. I'd never heard. I never heard about some of the general authorities and the things that they have done about the. The plagiarized letters with Gordon B. Hinckley Hoffman.

John Dehlin [00:20:13] Mark Hoffman, Yeah.

Josh Tesch [00:20:14] Mark Hoffman, Yeah. And it was just. I felt betrayed, and not only by my church, but kind of by my family because my parents are smart. People feel like that they would have talked to me about it to some degree.

Josh Tesch [00:20:33] Anyways, I didn't really tell anybody about it. I talked to my companion a little bit until my next companion came. I told him straight up. I'm like, dude, I don't even know if I believe in this stuff because I've took a major hit in my testimony. It's hard for me to go out.

Josh Tesch [00:20:54] Is there anything we can do? He's like, you know what? I've also had some issues with it, and so we were able to talk a little bit about that, but it was kind of a taboo topic. But, yeah, it was pretty low point. I didn't want to talk to my family. I. I made it look like I was productive.

Josh Tesch [00:21:14] I'd still meet people and I would still be friends with the members, and we'd have a good time. But as far as baptisms go and whatnot, we weren't very successful in that regard. But I kept the hype up when I was sending emails to my family just to make them think everything was all right. And eventually I was transferred out.

John Dehlin [00:21:38] So you were kind of misleading your family.

Josh Tesch [00:21:41] Yeah, I was. I didn't feel comfortable asking them. I don't know. I don't know. It could just be that we've never had that kind of relationship to be able to discuss these things. I don't really know what it is still. But eventually we posted in Mormon Stories Podcast Community.

John Dehlin [00:22:02] How'd you find that? How'd you find Mormon Stories?

Josh Tesch [00:22:05] It was actually. So after I had read the CES letter, I was looking online to try and find retorts to some of these things, and I found your video. That was Reasons why There are Doubters within the church. I don't know what it's titled. It was one of your first ones,

John Dehlin [00:22:22] I think there's White People Leave the Church and How We Can Help. And then there was Top Five Myths and Truths about why People Leave the Church. Those are the videos.

Josh Tesch [00:22:31] Yeah, I watched those, and they helped me a lot because I was able to find a community where it was Mormon Stories Podcast community. And I would observe and comment every now and then. And then it was the next General conference when my companion had joined, and he just straight up posted on the wall of the group, and that's when everything blew up. And I guess somebody from the group had called our mission president and outed us for being on that group.

John Dehlin [00:23:03] Now, are we using his name, that other missionary companion?

Josh Tesch [00:23:07] No.

John Dehlin [00:23:07] Okay.

Josh Tesch [00:23:08] No, I don't feel comfortable doing that.

John Dehlin [00:23:09] Okay. And, yes, I'm sure it was someone from fair. I'm sure someone from Fair Mormon called your mission president, right?

Josh Tesch [00:23:19] Yeah, I don't know. Yeah, I don't know. But somebody called him. Somebody contacted him, and our mission president called us soon after and said that he needed to talk to us and that he was going to come by. And then we downloaded that illegal app and he came up and talked to us about Bulls.

John Dehlin [00:23:42] Can you tell us what the app is or is that. Is it.

Josh Tesch [00:23:44] Oh, it was Terraria. It's just a stupid game and we got really bored being of faith deprived missionaries. And I'm kind of embarrassed to say that now.

John Dehlin [00:24:01] At some point, I think I had a phone call with one of you. Is that right?

Josh Tesch [00:24:05] Yeah, yeah. You talked to him.

John Dehlin [00:24:07] Was that you or the other missionary or both of you?

Josh Tesch [00:24:08] That was me.

John Dehlin [00:24:09] What was that? Was that helpful? What do you remember about that?

Josh Tesch [00:24:15] It was helpful at the time for sure. And yeah, so our mission president talked with us and he got after us for playing basketball when we shouldn't have been. And apparently my companion wasn't feeling very good, so he kind of let him off the hook. But then he talked to me about the being on that being on mspc and he said that that's not okay, that I'm not allowed to do that and that I was that. He took away my iPad. So I didn't have an iPad for a while until I went to my next area.

Josh Tesch [00:24:50] Eventually he gave it back. I was a district leader when I went to my last area and a lot closer to where the mission president lives. And eventually I got my iPad back and I did a little bit of stuff on mspc, but really just did independent research. I was able to contact several people. I got rough stone rolling, which I read a big chunk of you get

John Dehlin [00:25:20] you in a PDF form.

Josh Tesch [00:25:23] Talked to several people. I talked to Rick, whose house I'm staying at right now. He was helpful and Allison Udall and a bunch of different people. And yeah, that was really, really helpful for me at the time. I didn't talk to my companion about it. And I changed my focus from teaching the gospel to serving, like doing service, which was really fun for me. I still have a very, very strong emphasis on service and serving other people, which I think partly because of my mission and that experience there, I had a great relationship with the ward mission leader and all the other people. It was a good time. My last semester, my last transfer, and eventually it came time for me to go home and I had a departing interview with my mission president and I

John Dehlin [00:26:16] told him, wait, really? I'm going to pause that. Did any of the essays, the gospel topic essays, come out while you're on your mission?

Josh Tesch [00:26:24] They did, actually. Near the beginning of my mission, I. I had stumbled upon it and I had used it several times to try and figure things out. They didn't have a lot of the major essays like the Seer Stone, and they may have had the Mountain Meadows Massacre, but they really had topics on anything. I really just used it for the search bar.

Josh Tesch [00:26:49] So I Could find things on faith or whatever I needed to teach about. But there were some that were more of the controversial issues. And I would teach as a district leader, I would tell people, hey, this resource is available. But in my last area is when the big ones were released, which were, if I remember right, it was the Seer Stone and polygamy, probably. Yeah. Polygamy was one of them. And I remember having a conversation just on the side with my ward mission leader. I told him that they were talking about the essays, the polygamy essays.

Josh Tesch [00:27:26] And they said. And I told them that I have this book called Rough Stone Rolling. I've heard it's really good. I'm not reading it now, but I've heard it's really good. And he says, yeah, my sister reads that, but I don't think that kind of stuff is important to look at.

Josh Tesch [00:27:43] We just don't have to focus on that. And I don't know. I feel like that's very consistent attitude that I see toward the issues where it's just. It's brushed off as something that's not important.

John Dehlin [00:27:55] These are not the droids you're looking for.

Josh Tesch [00:27:58] Exactly.

John Dehlin [00:28:02] Okay, so. So the essays did come out while you're on your mission, but they weren't a big deal. People just kind of. People ignored them. Did you perceive that there are a lot of other missionaries in Faith Crisis, or did missionaries just never talk about it?

Josh Tesch [00:28:18] No, I really don't think there were a lot. There were a lot of missionaries who honestly weren't very obedient and weren't very active in the work, but they still somehow felt a connection to the church and the gospel and whatnot. But I don't know. I just felt for me, it was. It was either all or nothing where when I was a believer, I was all for it and continually working hard. When I wasn't, or at least in the gray area, I had a. Had a hard time pursuing that.

John Dehlin [00:28:59] Were there any mission rules or practices that really bothered you?

Josh Tesch [00:29:05] I was kind of annoyed by the inability for us to teach people unless there was someone of the same sex in the room because we've had so many. Like one of my favorite people, my mission mom, her name's Nancy. We would go there all the time, and she'd make us cookies. We talked to her a lot, and she started from being scared of the missionaries and would hide behind the couch when they'd ring the doorbell to us actually teaching her. And she's become a really good personal friend. And when the Zone leaders would come Over. We wouldn't go over there because we could get in trouble because there wasn't always a male present when we were there. And it's just we had so many great experiences with female investigators that it's just a rule that I feel like one person ruined it for everybody. You know,

John Dehlin [00:30:11] Was there a heavy emphasis on numbers in your mission or not really. Were there any baptisms of people that weren't really qualified to be baptized? Any of that kind of shenanigan stuff?

Josh Tesch [00:30:23] I don't think there were really shenanigans, but there was an emphasis on numbers. It reflected on how hard you were working, really. If you had good numbers, at least. Lessons were an important number to look at, whereas baptisms were kind of a rarity, if you will. It was just an extra blessing to have a baptism every few weeks.

John Dehlin [00:30:50] So the average baptisms in your mission per month was about what?

Josh Tesch [00:30:55] In our whole mission, I couldn't tell you, but per missionary, our goal would be one, because we don't want to put zero. And I mean, there were times when there was times we'd have famine of zeros for several months and then sometimes we'd have five in a month.

John Dehlin [00:31:13] So you kind of averaged maybe 12 baptisms your entire mission kind of thing? Maybe.

Josh Tesch [00:31:20] No, no, because we had. We had almost 400 missionaries.

John Dehlin [00:31:24] No, no, no. Per missionary. Per missionary. Missionaries would get maybe 10 or 20 baptisms per mission.

Josh Tesch [00:31:31] I have 12 or 13 baptisms my whole mission.

John Dehlin [00:31:36] Okay, and what percentage of those were sort of immigrants, people of low socioeconomic status versus like people with education, with degrees, that sort of thing?

Josh Tesch [00:31:50] Most of them are just middle class.

John Dehlin [00:31:52] Okay, cool.

Josh Tesch [00:31:52] Middle class white people.

John Dehlin [00:31:54] Nice. Okay, let's go back to. Let's say your. Your final interview with your mission president. Is that where we should go next before you go home?

Being Sent Home Early and Family Fallout

Josh Tesch [00:32:03] Yeah, sure.

John Dehlin [00:32:04] Okay.

Josh Tesch [00:32:05] Yeah. So I had my departing interview three weeks before I was supposed to go home. And I was supposed to fill out these papers that explains the most spiritual experience I had in my mission, my testimony of the gospel, something I've learned that was really valuable to me on my mission. I filled them out very honestly, where I described that I had some major issues with doctrines in the church and how I felt about it. And I had prayed and felt comfort in knowing that though I may give up on the church, I shouldn't give up on God.

Josh Tesch [00:32:48] And I had shared that in this paper. And my mission president read it in front of me and asked me, am I having doubts about the church? I told him straight up how I felt about things. And he told me, I'm sorry, Elitesh, but this may lead to you being sent home. And he said he wasn't sure. I'm gonna have to make a few calls, wasn't it?

John Dehlin [00:33:11] How far into your mission were you?

Josh Tesch [00:33:13] I had three weeks left.

John Dehlin [00:33:15] Sent home.

Josh Tesch [00:33:17] Yeah.

John Dehlin [00:33:18] That's crazy.

Josh Tesch [00:33:19] Yeah, it is pretty crazy. And he said he had to talk to a few people. And I rode my bike home, told my companion what was up, and called my mission president when I got home. I told him when he talks to people about this, about my case, if you will, that I want to represent myself and I want to tell them what is going on instead of him.

Josh Tesch [00:33:41] And he's like, I don't even know what that means. And then the next morning, he called me and said that I was going home and that I had to call my parents. So we rode our bikes to the church, and I was in the room with my mission president just to make sure that I wouldn't say anything that wasn't true.

Josh Tesch [00:34:03] And in a five minute conversation, told my father that I no longer believed in the faith that he raised me in with my mission president sitting there. Yeah, it was pretty miserable.

John Dehlin [00:34:15] So did he send you home early?

Josh Tesch [00:34:17] Mm, I was sent home early.

John Dehlin [00:34:19] Oh, dude. Like, three weeks to go.

Josh Tesch [00:34:22] Yeah.

John Dehlin [00:34:23] And you could have just lied, but instead you were honest. And it sounds like he punished you for being honest.

Josh Tesch [00:34:30] Yeah, sure seems like that.

John Dehlin [00:34:33] So you didn't get an honorable release.

Josh Tesch [00:34:38] He phrased it released in the state of apostasy.

John Dehlin [00:34:42] Holy crap.

Josh Tesch [00:34:44] Yeah.

John Dehlin [00:34:46] And you were still kind of maybe believing in God still?

Josh Tesch [00:34:51] Sure. I was just like, I need to put this on hold until I can really investigate it myself. After my mission,

John Dehlin [00:34:59] were you screwing around as a missionary? Were you?

Josh Tesch [00:35:02] No, we were doing work. We were serving people. We had this great, less active family. We were getting active again, and it was working really well. I helped my companion a lot. He had a really quiet trainer, and I was able to help him open up and get to know people more. And we were doing really well.

John Dehlin [00:35:22] How did that feel for you?

Josh Tesch [00:35:32] I had mixed emotions because part of me is like, all right, I'm being very honest about how I feel, and I feel like integrity is worth the price. But at the same time, it was a major betrayal because I had worked for this long on my mission. My parents had helped significantly in funding the mission, and I wasn't able to finish out. And I don't know, I definitely felt betrayed by my mission president. I feel like this is 100% a bad call on him that it would have solved, actually, a lot of issues if he would have just let me stay because it's caused major, major problems within my family. They feel very betrayed by me and what I've done, and it's a pretty sore spot still for them and for me.

John Dehlin [00:36:28] I'm so sorry, Josh.

Josh Tesch [00:36:30] It's all right. I'm feeling like I'm getting over it now. I've. I am not active at all.

John Dehlin [00:36:39] Okay, wait, let's not get there. Let's not get there yet.

Josh Tesch [00:36:41] Okay.

John Dehlin [00:36:42] So you. You get shipped home three weeks before your two years is up.

Josh Tesch [00:36:48] Yeah.

John Dehlin [00:36:48] Did he have any parting words that were particularly useful or hurtful or.

Josh Tesch [00:36:56] No, he just said he's very disappointed and sad that it's happening and said that I need to just continue to pray and seek after guidance.

John Dehlin [00:37:09] Did any of the missionaries comment about it at all? Did other missionaries find out other missionaries

Josh Tesch [00:37:15] in my district to talk to the mission president and said, this isn't right. Why are you doing this? And he's like. He told them that's what had to happen. So. Yeah.

John Dehlin [00:37:27] Did any missionaries treat you badly, like you deserved it or like you were the problem? No.

Josh Tesch [00:37:33] Most of them. None of them really knew the details. There was a companionship that I was pretty close friends with, and I told them, this is why I'm going home. But my zone leaders didn't know. They just drove me, you know.

John Dehlin [00:37:46] So you weren't running around telling people about problems with the church?

Josh Tesch [00:37:50] My companion didn't even know, and I made a point not to do that because it's not my place really to talk about it with him.

John Dehlin [00:38:01] I'm sorry.

Josh Tesch [00:38:02] My mission president. And I told him that I. I've kept this to myself this whole time, and you shouldn't worry about me telling people.

John Dehlin [00:38:13] I'm so sorry, man.

Josh Tesch [00:38:15] It's all right. It's. It's over.

John Dehlin [00:38:19] That's super painful. Okay, so. So you get home, and then how are you received both by your family? Were people waiting for you at the airport?

Josh Tesch [00:38:33] Yeah, because it was super short notice. There were close extended family, and then my immediate family were all there.

John Dehlin [00:38:45] Did they have the balloons and the posters and all that?

Josh Tesch [00:38:50] And everyone was excited to see me. We cried as we embraced each other. It was great. My dad told me when we hugged at the airport that we'll figure this out. Everything will be all right. And the next day, well, when we got home, I ended up talking to my parents privately and I explained some of the issues I was having, and they said, okay. You can stay here as long as you keep this to yourself.

Josh Tesch [00:39:21] I don't want you to be. We don't want you to be an issue for the kids because I have five younger siblings and they don't want me to affect their faith in any way. And soon after, I was released as a missionary the next day.

Josh Tesch [00:39:43] And, yeah, I gave my mom my missionary badge. And she was sad because she felt like I didn't want it for me, I don't know. I told her, this means a lot to you. I want you to have it. Although I had other ones, she felt like I was kind of. I didn't care about my mission experience, which wasn't true at all.

Josh Tesch [00:40:05] They actually went through severe financial difficulties while I was on my mission and lost a house and had to move. And they. I feel like my mom partially blames me for that because they had to pay for part of my mission.

Josh Tesch [00:40:26] She has said that a few times. And, yeah, pretty much since then, I started to become a little more. I was more in the angry ex Mormon stage, if you will. And I would post things online. And that eventually led to my parents wanting me out of the house.

Josh Tesch [00:40:47] So I moved down to Orem where I went to school for a while and now I'm in Salt Lake and things are good. I'm with my buddies. I've figured a few things out. I'm in minimal contact with my family. My brother actually just received his mission call to Costa Rica, which I'm pretty excited about for.

Josh Tesch [00:41:09] I just hope I'll be able to talk to him about mission things and that he'll approach me about it because I've served a mission. I know how it works. I can give him advice. I can talk to him about that. I just hope that he'll want to hear that from me, you know? But, yeah, it's definitely caused a bit of a rift within the family.

John Dehlin [00:41:29] So your parents don't try and maintain contact with you?

Josh Tesch [00:41:36] They don't. Like, if I text them, it's not like they ignore me. But I don't know if that's a. I've never had any other family. I don't know if that's common, but I was just staying with my buddies and their parents would call like four nights of the week and they'd talk, get to know me, and, you know, just chat about stuff. And I don't know, I've never had that. I don't know if it's just part of my family or if it's part of my dissension. If you will.

John Dehlin [00:42:07] But you would know if the behavior changed from before your mission to after, right?

Josh Tesch [00:42:13] But I always lived there. I always lived at my parents place.

John Dehlin [00:42:15] Okay, so you don't. It's hard for you to know how things would be if you had stayed faithful.

Josh Tesch [00:42:19] Yeah, right. They've told me, my dad said once that he almost rather would have heard that I had died on my mission than heard what he did because. Yeah, I don't know. I've heard they've said some pretty awful things to me. I hate to point them out because I don't really blame them for the problem. I feel like they're just reacting as the church has conditioned them to almost. At least Utah has conditioned them to. And it sucks.

John Dehlin [00:43:00] So sorry. So you feel estranged from them at least partially?

Josh Tesch [00:43:06] Yes. I feel like it has affected our relationship for sure, but I really don't know because I don't know what it's like otherwise.

John Dehlin [00:43:16] What about your younger siblings? Do you feel more distant from them than you would have been?

Josh Tesch [00:43:21] Probably, yeah, I think so. My. My little brother, he told me he was pretty disappointed in my decisions and we don't really talk often. The one that's going to Costa Rica. I hope that. I hope that'll change with the mission. Did you get to.

John Dehlin [00:43:40] Did you get to try and explain to your parents what. Why you lost your faith and what things you learned and did you ever have a chance to try and talk to them about it?

Josh Tesch [00:43:50] When I originally did that, they made it sound like, okay, we've gone through this too. We understand. We've had this issue. We can help you get through this. But I haven't. I don't know. They've thrown a few books at me, but I feel like it. All the apologetic stuff sounds the same.

John Dehlin [00:44:14] What were the books?

Josh Tesch [00:44:18] One was. It was a book on tape. It was so long ago. I don't even.

John Dehlin [00:44:23] That's okay.

Josh Tesch [00:44:24] Pretty apathetic for the issue now. My grandparents gave me one with a picture of Moroni burying the plates and

John Dehlin [00:44:35] I don't know, like Terrell Givens. Yeah, I think that was by the Hand of Mormon. That wasn't helpful.

Josh Tesch [00:44:42] No.

John Dehlin [00:44:43] Okay, but. But you did try and talk to your parents about it and.

Josh Tesch [00:44:49] Yeah, it was. It was hard to open a dialogue though, because I. I have felt, and I still do feel that it's something they don't want to really talk about. And I felt like if they did, they would approach me about it because I don't want to be the one to ensue any sort of doubt in them. I don't know. It seemed to just push away any of the issues I would have, like most Mormons would, in my experience.

John Dehlin [00:45:18] Do you feel like it's hurt you to be estranged from your family?

Josh Tesch [00:45:25] Absolutely.

John Dehlin [00:45:26] I mean, hurt your feelings. But do you feel like it's. I mean, I know in the LGBT world, if an LGBT youth is. It feels rejected, highly rejected by their family, they're three times more likely to engage in risky drug use or risky sexual behavior, and they're eight times more likely to attempt suicide. I don't want to. I don't want to, like, prejudice you to sort of. And I'm not even asking to share personal things, but my point is that family rejection for LGBT youth can actually be fatal. I'm curious if you feel there's been damage on that level without to say, without disclosing anything you're uncomfortable disclosing?

Josh Tesch [00:46:15] Yeah, I do feel like there has been some damage in that regard. I. I don't know. I've. I've spent some time realizing how. How lonely I am, how I don't feel accepted by them at all. I don't know. I. I feel estranged. Absolutely. And really? Yeah, it's pretty hard. I don't know what else to say.

John Dehlin [00:46:54] I'm so sorry. Did the ward members treat you okay? Did they even care?

Josh Tesch [00:47:02] It was fine because I was in a brand new ward.

John Dehlin [00:47:04] Okay, so you didn't.

Josh Tesch [00:47:06] I was able to. I was able to secure a job through one of the board members, which was nice.

John Dehlin [00:47:10] That's nice. Okay. What are the hardest parts about coming home early from a mission?

Life After the Mission and Navigating Faith Transition

Josh Tesch [00:47:22] I'd say. I would say the dating scene. When I first got home, I was dating a Mormon girl. That turned out into a major disaster. I was completely upfront with her the whole time about how I felt about things.

Josh Tesch [00:47:40] She cried when I told her. And since then, I've stayed away from Mormon girls because I don't want that to happen again. The dating scene's been pretty awful. I was pretty close to a lot of the neighbors and friends from my old ward in Layton, and because they've seen how I've changed in my views of the church, our relationships there are a little. A little strained, just kind of.

Josh Tesch [00:48:16] I don't know. I'm seen as an anti Mormon, and though I'm not, I'm very. I love. I love the Mormons. I love the Mormon church. Well, parts of it. And I don't know, really, I felt like my whole life was built to serve my mission.

Josh Tesch [00:48:40] And since I'VE I couldn't even accomplish that. I have kind of lost a sense of direction where I need to go. Right now, I'm. I'm aimlessly traveling across the United States, which is super fun, just to kind of do a little soul searching, figure out what I want, what I like.

John Dehlin [00:49:01] Are you in Texas right now?

Josh Tesch [00:49:03] Yeah, I'm in Texas.

John Dehlin [00:49:04] What city?

Josh Tesch [00:49:06] Dallas.

John Dehlin [00:49:07] I was just there.

Josh Tesch [00:49:09] Yeah, it's great here.

John Dehlin [00:49:10] Dallas is great. There's a great transitioning, progressive, post Mormon community in Dallas. You should check them out. Go to Mormon Spectrum. How long are you going to be there?

Josh Tesch [00:49:22] I'm actually leaving tomorrow morning.

John Dehlin [00:49:24] Okay, well, go to Mormon Spectrum. Join the DAMA group, the Dallas area Mormons in Transition, and they'll. They'll show you a good time. I have some really good friends there, but good people. I'm sorry it's been so hard. Do you have a sense for how common it was for missionaries to have a faith crisis in your mission? Do you have any idea?

Josh Tesch [00:49:45] I don't have. I did have one companion who also had a faith crisis, but since he's come home, he came home on time and he's married in the temple and everything, but I don't know, he kind of just pushes it aside.

John Dehlin [00:50:00] What about the missionary you were companions with when you were in the Mormon Stories podcast community? Do you know?

Josh Tesch [00:50:05] Yeah, he's the one.

John Dehlin [00:50:07] So he married in the temple and he's back in. Was he struggling at the time you knew him?

Josh Tesch [00:50:13] Yeah, he was.

John Dehlin [00:50:14] Okay. So he just either refound his faith or just decided to just kind of stick it out. If you could give mission presidents advice about how to deal more effectively with missionaries on faith crisis and early returns, what would you recommend?

Josh Tesch [00:50:35] I would recommend not sending them home for a faith crisis.

John Dehlin [00:50:39] Why? Why? Because

Josh Tesch [00:50:45] it seems like it's all or nothing to them, at least with this mission president. I don't know how other mission presidents handle it, but it's something like a faith crisis is something that's so personal and it varies among the individual, and just deciding that one punishment works well for all is not acceptable. That they need to talk to the missionary about the issue. They need to, even if they'd like to continually meet with them, just make sure they're doing okay, that they're opening dialogue with their family if they feel comfortable doing that, just that they're actually talking about it with those that they love. I feel like that's been really the biggest error on my part, is that I don't try to talk about it with my Family, because I'm afraid to where people just need to put it out in the open, especially when you're on your mission.

John Dehlin [00:51:49] Did your mission president try and talk to you and help you at all?

Josh Tesch [00:51:56] No. He asked me what the issues were and I explained that and he tried to explain the solution via our interview, but other than that, no.

John Dehlin [00:52:10] So, like, he tried to explain polygamy or Book of Abraham or Book of Mormon problems, and what were his responses like for you?

Josh Tesch [00:52:20] There are just the apologetic responses that I had heard many times when doing my own research, and it just wasn't satisfying to me.

John Dehlin [00:52:30] Okay. All right. So he did try, but it wasn't trying in a way that was useful to you?

Josh Tesch [00:52:38] Yes.

John Dehlin [00:52:39] Okay. If you could give the church suggestions about how to deal more effectively with missionaries in faith crisis and on returning home early, what would you tell the church? Like I was going to say, it seems like you mentioned the biggest issue for you was feeling misled and betrayed. And now it seems like the church is actually inoculating new missionaries with the essays and with a CES curriculum that would introduce the issues of seer stone and polygamy and polyandry and Book of Abraham, the scrolls, such that they will have heard it either in high school or in the mtc, and then they won't be as likely to feel betrayed by having never been taught it. Do you see that as possibly being effective?

Josh Tesch [00:53:38] Yeah, I do. I think that that will be a good step in the right direction.

John Dehlin [00:53:45] So inoculation actually is going to help the church keep its missionaries in the church?

Josh Tesch [00:53:51] I'd say so. If not for them to be able to answer the questions in a way that would bring somebody closer to the church. Meaning like if they were reaching out to an investigator who had found an issue with something, that they'd be able to answer it correctly, but the missionary themselves would understand the issue and not feel so confused when they hear about it for the first time in the field.

John Dehlin [00:54:20] So in many ways the church is actually doing good things to help keep this from happening again. Is that fair to say?

Josh Tesch [00:54:26] Yeah, I'd say that.

Advice for Families, Members, and Early-Return Missionaries

John Dehlin [00:54:27] Okay. Any other suggestions to the church?

Josh Tesch [00:54:35] Just as far. Just with the rhetoric. Watch with the rhetoric. As far as people who have left the church and those who experience. I know Uchtdorf has done a good job. I haven't been caught up on the current, but as far as I know, he's done a good job on letting the members know that there are people out there who have issues with the history, who have faith crises, that need to be acknowledged and that their issues are very real. I think that that's important to not dehumanize people with faith crises.

John Dehlin [00:55:22] That's good. If you could tell family members of missionaries in faith crisis or early return missionaries, if you could give them any advice, what would you tell them?

Josh Tesch [00:55:38] Just love them. Continue to contact them as you would, as a family should, and don't really assume anything about them. Continue to treat them as a brother, a sister, a son or a daughter that they are.

John Dehlin [00:56:02] I'm sure if anyone asked your parents, they'd say they love you. So, so what? What do you mean beyond what your parents are thinking? I guess you've already said it. Just don't, don't limit the contact.

Josh Tesch [00:56:19] What do you mean? Could you rephrase that question?

John Dehlin [00:56:21] Yeah, sorry. So, like, I'm sure your parents would say they love you and yet you don't feel loved. You said don't change how you talk to them or how you communicate with them. Is there anything else you would tell parents in terms of how to make sure their kid feels loved? Because I think your parents think they love you and I think you would say that you believe they love you, but it's pretty clear you're not feeling fully loved. And so what advice? What advice? Other than don't change how you talk to these missionaries, returned missionaries. What advice would you give so that the returned missionaries will actually feel the love?

Josh Tesch [00:57:07] Really? I think this would apply to any family member. Just continue to be interested in their lives. My parents don't know anything that's going on in my life. Really. Just contact them on a regular basis. Call them, ask them, ask them about how they're doing, what they're doing, who they're with. It could be annoying, you know, as a young person to have that happen with your parents, but it's really, really nice to have it as an adult. And I don't know, I think it's because I'm the oldest that my parents haven't figured it out yet. But that's something that could really, really help me and I think help other people who have returned home early from their missions.

John Dehlin [00:57:50] Okay. For missionaries who return home early or who have a faith crisis, is there any advice you would offer them?

Josh Tesch [00:58:11] Just be open about how you feel about things.

John Dehlin [00:58:14] Well, but, but, but in your case with your mission president, it really backfired.

Josh Tesch [00:58:19] It did. It did backfire. Are you talking about missionaries who were out or return missionaries?

John Dehlin [00:58:25] Let's just say there's. Okay, we'll talk about missionaries that are about to Go out. But let's say there's a missionary in a faith crisis or who's being sent home early or is trying to decide whether or not to be honest. What would you tell Elder Tesch a month before he. You know, a week before he came out to his mission president?

Josh Tesch [00:58:48] What if I knew it was gonna happen? I wouldn't have. I wouldn't have said anything if I knew they were gonna send me home.

John Dehlin [00:58:54] So keep it to yourself, is what you're saying?

Josh Tesch [00:58:58] Yeah, but be open with those closest to you, like your family members, with the authorities.

John Dehlin [00:59:05] But you're saying they don't want to hear either. I'm sorry. I don't mean to be argumentative.

Josh Tesch [00:59:10] No, that's just. It is. They. They don't want to, but that's because I did it wrong.

John Dehlin [00:59:16] Oh, okay. So how should you. I hate to think that you did it wrong because you were just trying to do your best, but. What. How do you wish you would have done it?

Josh Tesch [00:59:26] I guess I wish I would have kept it to myself.

John Dehlin [00:59:30] And then with your family, told them.

Josh Tesch [00:59:33] Yeah, just talk to. Talked to my family about it. And the authorities know nothing.

John Dehlin [00:59:38] And you would have. You feel like you'd have a better relationship with your family if you hadn't have been sent home early?

Josh Tesch [00:59:45] I do.

John Dehlin [00:59:46] So what was it about being sent home early that soured your relationship with your family? Just the shame. The public shame of it or.

Josh Tesch [00:59:59] Cause things were said that were very hurtful to me, and because I no longer wish to be active, which is where my path has led so far, I would experiment with things, and my parents would find out through other people, and it would cause greater shame, and we're just not able to have an open dialogue about what's going on.

John Dehlin [01:00:26] Okay. And do you regret experimenting with stuff, or do you feel like that was important for you?

Josh Tesch [01:00:33] No, I think that's important for me. I'll try anything once. Unless it's gonna kill me or someone else, hopefully. Yeah.

John Dehlin [01:00:41] Okay. So it sounds like what you're saying is be open with your family, but it may still go bad, Lee, if you do.

Josh Tesch [01:00:50] Yeah. I feel like if there's people who don't want to associate with you because you feel this way, they aren't worth associating with. It hurts, but honestly, there's so many people in this world that would love you better than they would if they don't treat you, treat you right.

John Dehlin [01:01:15] Still hard to lose your family, though, right?

Josh Tesch [01:01:17] It is, absolutely. And I don't feel like I've lost them okay, good. Going through a major, major bump in the road.

Reflections on the Mission and Current Beliefs

John Dehlin [01:01:25] Okay. Do you regret going on a mission now? Do you wish you had not gone? Are you still glad you went?

Josh Tesch [01:01:32] Sometimes I feel the sting when I'm like, I'm so behind in school. I don't know if I'm gonna graduate when I want to, but honestly, I've gained some amazing relationships that I wouldn't trade for anything and had some great experiences that changed my life. So I wouldn't, I wouldn't say that I regret that at all.

John Dehlin [01:01:54] Okay. And if there's a young, you know, 18 year old male or 19 year old female who's been made aware of the issues, has already started to have some doubts, but is thinking about considering a mission, do you have any advice for them?

Josh Tesch [01:02:17] I would tell them to make sure you, you know what you're doing. I didn't know. I didn't know what I was getting into, serving a mission. I didn't know all the details. I didn't know how much work it would be. I can't imagine how much harder it would have been to serve two years under a faith crisis.

John Dehlin [01:02:38] And

Josh Tesch [01:02:40] I don't know, I'd advise them to talk to your relatives, even talk to your bishop about it before you decide to go. There actually happened. There was a missionary who posted on Reddit who I've been in contact with for a while. He just got home and he had a faith crisis in the middle of his mission. We were just able to talk through things and I told him, I'm not going to tell you to go home or to stay out, but, but make sure you know what you're doing. Make sure you find things that bring you peace and that bring you guidance. And he seems to be doing well. He just got home and I expect a call from him here soon. And it's really a case by case basis.

John Dehlin [01:03:28] Beautiful. Are there resources for missionaries in a faith crisis that you're aware of?

Josh Tesch [01:03:35] No, not that I'm aware of. Besides Reddit.

John Dehlin [01:03:38] Ex Mormon Reddit?

Josh Tesch [01:03:40] Yeah, ex Mormon Reddit. I've been referred to many times to missionaries who have posted there and then I'll private message them and only one has replied back, but it's happened many times.

John Dehlin [01:03:54] Maybe we ought to create a safe place for struggling, questioning missionaries.

Josh Tesch [01:04:01] Yeah, that'd be great.

John Dehlin [01:04:03] All right, listeners, if any of you can think of a way to do that or a system for providing support to questioning missionaries or to people who come home early from their mission, I think we need to create some type of support Group, don't you think?

Josh Tesch [01:04:19] Absolutely.

John Dehlin [01:04:20] Yeah. All right, so let's try and end on a bit of a positive note. Josh, I really appreciate you doing this interview. I'm sorry it's been so hard. I think you're courageous and a real source of inspiration for so many people. So many people reached out and said, you need to be the first person that gets interviewed.

Josh Tesch [01:04:41] So I'm flattered.

John Dehlin [01:04:42] Why don't you. Would you mind sharing with us what your beliefs are now? Not necessarily religiously, just what are your values in life? What are the things that you believe in or care about or kind of give us your testimony, even if it's a fully secular testimony. Share with us your beliefs and your values as they stand today to kind of conclude this interview.

Josh Tesch [01:05:09] Wow. So. I'm having a hard time deciding if. If humans are inherently good or not. But I like to pretend. And I have experienced many, many different people, different relationships that have helped me lean toward people generally being good, that they want to help each other, they want to serve each other. And I've noticed throughout my.

Josh Tesch [01:05:44] Throughout my experiences as of late that as I bring forth positive energy and continually try and help others and be a good person, that good people come to me and opportunities to serve come to me. And I know that as I continue to do that, that I will live a full and successful life.

Josh Tesch [01:06:10] And I believe that as long as anybody does the same thing, that they also will find opportunities to look outside themselves and become better. Because I really believe as you forget yourself, you find yourself. And I look forward to this trip. I'm going very low, low budget. I'm hitchhiking and.

John Dehlin [01:06:34] What the crap? What are you doing? Don't hitch from Utah. You hitchhiked to Texas.

Josh Tesch [01:06:41] And, dude, I cheated when I came to Texas because I was gonna work with my buddy. Anyways, I'm gonna be hitchhiking to South Carolina and then probably to Cali. But it's 100% reliant upon the kindness of others. And that's a big reason why I'm doing it, is because I get to meet the best people that the world has to offer. And I really look forward to meeting great people. And I would suggest that others will look for the best in the people around them because they're not always going to be there.

John Dehlin [01:07:24] Well, I'm going to call on listeners to. Let's start. Start an Elder Tesch travel fund so that he can. So he can travel by bus or airplane. And not.

Josh Tesch [01:07:37] That's not as cool.

John Dehlin [01:07:38] Be hitchhiking across the Fetching country. What the freak?

Josh Tesch [01:07:44] I'll take your money, but I'll probably sledge. Hike.

John Dehlin [01:07:47] Oh, man. Well, stay safe. Stay safe, Josh.

Josh Tesch [01:07:53] I will. Also, I'd like to give a shout out to Sunday Assembly. It's a secular group in Salt Lake that's all over the world. They have a chapter in Salt Lake City. It's like church, but without God. And people will come together and they'll have like, TED Talk, like, talks every one Sunday of the month. And I'm super excited for it to happen in Salt Lake. They're all over the world, but I'd love for people to check those out if they're looking for a community that isn't religious, but doesn't. Excuse me, doesn't reject people who are religious and promotes secular thinking.

John Dehlin [01:08:38] Has Sunday assembly been meeting monthly in Salt Lake City?

Josh Tesch [01:08:44] They're starting this September is going to be their first one. I've been organizing service projects for them through Volunteers of America. And it's a really good organization. And the leaders there are fantastic. And I suggest people check that out.

John Dehlin [01:08:58] How many attendees? How many members do you think they have or attendees?

Josh Tesch [01:09:03] Well, we've had, see, we've had a barbecue, the Pie and Beer day we had, and There were over 70 people there. We plan on having over 200 people at our first, our first meeting in September. And it'll be a good time. People of all ages and different denominations.

John Dehlin [01:09:23] Yeah. Well, while we're doing shout outs, there's also the Oasis communities in Utah. So Oasis is the same thing. They meet a little bit more frequently than once a month, but they're also secular communities. And Salt Lake has one, Utah county has one. Park City has one. It's called Wasatch Back Oasis. There's a northern Wasatch one for kind of Layton, Ogden, and then Cache Valley has its own Oasis group, and they have barbecues and Sunday meetings as well. So in addition to Sunday assembly, Salt Lake, if anyone's interested in a secular community, check out all the different Oasis congregations in Utah, and there's also one in Houston and in Kansas City. So that's good stuff. All right, Josh Tesch, thank you for joining us on Mormon Stories. Thanks for your courage. Please take care of yourself.

Josh Tesch [01:10:20] Thank you.

John Dehlin [01:10:20] Yeah. And appreciate you coming on for listeners. Thank you guys for supporting Mormon Stories. All your donations to Mormon Stories are tax deductible. They go to the Open Stories Foundation. They make all the things we do, workshops and retreats and podcasts possible. So if you're not donating to Mormon Stories, of the Open Stories foundation. Please do. Even 10 or 20 bucks a month can change lives. And that's all we do is try and change lives for the better. So for those of you who do donate, please continue and please join us@mormonstories.org Josh, I hope you'll I hope you will join us on mormonstories.org if people have questions or want to thank you. I hope you'll respond to the comments there.

Josh Tesch [01:11:11] Okay.

John Dehlin [01:11:12] Is that all right?

Josh Tesch [01:11:13] Yeah, I can do that.

John Dehlin [01:11:14] All right. And your friend in the background, introduce us to your friend.

Josh Tesch [01:11:18] This is Shannon.

John Dehlin [01:11:21] Hi, Shannon.

Josh Tesch [01:11:22] How's it going?

John Dehlin [01:11:23] Thanks for joining us. Hope you enjoyed it. All right, guys, take care. Thanks so much.

Josh Tesch [01:11:32] Bye.

John Dehlin [01:11:32] All right, take care. Bye.

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73 Responses

  1. Oh how sad! Josh, I don’t know if you’ll see this but a faith crisis is something I think virtually every Latter-Day Saint experiences at one point or another, and sometimes it happens for a while. I believe that hoping in the truthfulness of the gospel is enough, even if it’s for a long period of time. Love you brother!!!

  2. Having watch this podcast, I can only applaud the courage and grace shown by Josh….. He is a remarkable young man – poised and kind in all of his responses and generous in his acceptance of behaviors from his Mission President and family which were stunningly unacceptable. I can not comprehend their actions…. Who can imagine a parent wishing a child to come home dead – what kind of family values are these???? The Mission President needs to understand that there can be no faith without doubts – perhaps reading Thomas Merton might help for true faith can only be established through the thorough examination of all doubts. Josh should hold his head high for the tremendous dignity and integrity with which he has confronted the faith crisis during his Mission situation. Many thanks for this heartfelt interview!!!!

  3. I served in the California Roseville Mission too, 1996-1998. Had my own faith crisis but came out if it whole I was there as well.

  4. Josh – I really enjoyed this episode. Thanks for sharing your story! There was some gut-wrenching stuff in there. When you talked about your parents, and told a little about their story (had to move, etc.) it just made me pissed. I’m so sorry you have to go through that, and I’m angry that the institutional church has put them in a situation where they are trying to fund a missionary, pay tithing and make ends meet. All the while, we’re making $3M donations to cover f-ing rodeo stadiums in Salt Lake. I appreciated your perspective on the situation with your family. I’m sure it’s so difficult.

    There were a lot of other things I enjoyed, too. But, to sum it up,, the episode left me with a feeling of love and compassion. Good luck to you as you define your path for the future.

    PS: John – I really liked the format of this one. Good pace, simple production, quick release. I love a 6 hour, 3 part episode as much as the next guy, but I thought this really worked well. Keep up the great work!

  5. Josh,

    Seems like honesty isn’t always the best policy, I guess we just have to use the spirit on that one as did our father Abraham when he lied about his wife being his sister in order to avoid being killed.

    Anyways, are you familiar with this website?
    https://www.mormondiscussionpodcast.org/

    I think Bill Reel has done a pretty good job of offering a point of view that is healthy that allows one to be faithful in the church while acknowledging the difficult issues. Although that isn’t what you are interested right now, perhaps one day you’d like to return to church activity, and if you do… well having that point of view will help.

    You’ve become very wise and said a lot of things that are noteworthy and true. As you continue to grow in your personal goodness many good people will gather around you, and your family will come around too… be patient with them as they grow back to accepting you. They’ll come around… and so will the Church. Maybe check in every year or so… would be nice if they could revert that dis-honorary discharge to honorable one… you deserve it. There are members who are well aware of these issues, but I think we are only around 5% of the active membership that does.

    Hopefully you can send this link to your family, bishop, stake president, and even your mission president… God bless!!

  6. Josh,
    I first heard your story when you courageously shared it with a room full of strangers almost a year ago. I was holding back tears, admiring your integrity. I honor you now for the way that you live your witness.
    You have reminded me that the whole world is our compassion workshop.
    Safe journeys,
    Deb T.

  7. Josh – I totally know how it feels to begin a faith crisis on a mission. I went to Argentina in 2011, and my path to the faith crisis has been different, but know you are not alone!

  8. Listening to this episode this morning as I was driving into work, I swore out loud when I heard that Josh’s mission president sent him home 3 weeks before completion. I firmly believe Josh served a complete mission (he stayed as long as he was allowed) and an honorable mission (e.g., his honesty in answering his mission president’s questionnaire). Nevertheless, I still swore because his mission president knowingly and unnecessarily placed a stigma upon Josh. I was so disappointed to hear how Josh was treated by his mission president and his family after he returned. It was shocking how self-centered Josh’s parent’s comments were (e.g., complaints about the money spent on the mission, and the preference for Josh to die on his mission over losing his faith).

    On another subject, Josh recommended that actively serving missionaries not inform their leaders about their faith transition and, instead, talk to family. I would caution that telling family might result in that family contacting their leaders. I would say talk to a trusted non-leader. John can surely testify to all the psychological problems of keeping a faith transition secret, so I wouldn’t say keep it a secret until you get home. But I think one has to know who can be trusted and who can’t. I’m not confident that family can always be trusted.

  9. Dear Josh,

    I wept hearing this; your experience is grossly unfair. Shame on your mission president. He has flunked one of his biggest tests.

    I pray your parents/family can come to a better understanding and help mend the relationship. Life is too short to spend it estranged from family.

    It is all-important to be honest and honorable. Your behavior is really commendable — I salute you. I suspect that many, like me, cheer for your success.

  10. Bringing up objections before people discover them is a sales tactic. I think John refers to it as “plausible deniability”, touching the subjects about these subjects just so you can say you’ve mentioned it and then not making them a focal point. Anyone who actually studies the history knows that the articles are very limited and incomplete.

    As people open themselves up to the questions of about the Church, they’ll allow themselves to dig deeper. Whatever you Josh, DON’T listen to Sandra Tanner’s recent Sunstone talk about the purpose of Prophets.. She’s brilliant at asking questions that brings more light and knowledge related to the track record of so called “modern prophets”.

    Is there anything more ridiculous than losing your family over a myth?

  11. This came to mind when Josh mentioned integrity.

    “When an honest man discovers he is mistaken, he will either cease being mistaken or cease being honest.” – Anonymous

    Honesty is always the best policy. Lying for the Lord? . . . Let Him do his own dirty work. As for me and my house, we will work in the light of truth–no matter how much damage the truth causes.

  12. Josh, I hope it is some consolation that your integrity is inspiring. Integrity is the reason I recently left, and I applaud you for yours and share your pain. You’re my brother. I sent you a FB message, you’re welcome to crash at my place. (I better go tell my wife)
    Peace

  13. Massive respect for Josh. Honesty with one’s self is an absolute virtue. Growing up in an insular Mormon culture requires a very strong person to deviate from the traditional path, especially as a missionary. Truth matters. I have massive disrespect for the insecure mission president who sent Josh home three weeks early. Clearly a very myopic man . Good luck going forward Josh.

  14. Josh, this is such an important story to share; thanks for your courage. I’m a mother and grandmother, now, but long ago, in my BYU days, I wrote a missionary who was dealing with a serious faith crisis. It was an emotional rollercoaster for me, because I hoped to marry him in the temple when he came home. He completed his mission, probably because he told only a select few about his difficulties. When he came home we dated very briefly, but I had been highly indoctrinated at BYU; I was afraid to pursue my relationship with him, and he also distanced himself, foreseeing that the Church would likely be an issue between us. I dearly loved this young man. I immediately married a different returned missionary (on the rebound, I dare say)–one whose faith in the Church would never waver. I’m now haunted by the fact that the Church held so much power over my most important life choices that it determined who I felt comfortable dating and marrying. I guess your story brought me back to my own regret; I wish I could have seriously been there for this missionary after he came home. I wish I could’ve heard his pain without letting my own fear get in the way. I wish I could’ve given him a chance. I was much like the LDS girlfriend you briefly mentioned, and I regret this.

    1. His name is John Gary Weston, you can google it under California, Roseville mission.

      I feel really sorry you had to go through so much pain, Josh. It is unimaginable to me that you were sent home three weeks early from your mission. So not right.

      One of my companions went a bit crazy, left her freebie in the train station and left to go find another sister with whom she had served in the LTM. She and the other sister did no missionary work at all for two months. The mission president kept the sister out 16 months, then gave her an honorable discharge. She has wanted to go home at 14 months, he kept her there in Germany until she could be released honorably. He did not want to hurt her life moving forward. I so wish your mission president had had more understanding and compassion.

      1. John Gary Weston was president of the Roseville mission until June 2014. Not sure of the exact timeline but if Josh was sent home it 2015 it would have been Michael F. Marston from Bountiful, UT who started as president in June 2014. This is all from http://www.ldschurchnewsarchive.com.

  15. I’m absolutely disgusted by the actions of the Mission President! This is a clear case of ecclesiastical abuse. It’s simply unconscionable that a church would treat one of its missionaries this way. They have tossed Josh out like trash. But as we know, “One man’s trash is another man’s treasure” (where have we heard this recently?) Make no mistake…you are a treasure Josh!

    I’m still a member of record, but I’m not sure I can continue having my name attached to this increasingly abusive organization.

    1. Folks calling a pox down upon the Mission President might do well to remember Josh noting that the poor man “checked around” before he issued his sentence. He probably called Salt Lake and they recommended he take such a course of fear and unrighteous dominion. The Mission President undoubtedly is a good man. It’s a pity both he and his superiors chose the way of this telestial place instead of the way of Jesus Christ.

      ” 39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.”

      40 Hence many are called, but few are chosen.

      41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;” (D&C 121:39–41)

      1. Sorry Felicity, but the Nuremburg defense of the Mission President won’t fly with me. “Good men” do what is right and let the consequence follow (one of the few good things I learned from Mormonism). Bad men simply follow. This was not a Christian act by a good man. It was an immoral act by a spineless minion!

        “Morality is doing right, no matter what you are told. Religion is doing what you are told, no matter what is right.”

        H.L. Mencken

        1. I agree with you, Dallin, that the Mission President could’ve done the right thing, regardless of what headquarters recommended. Therein lies a sad tale of a person who, in the process of probably serving first as a bishop and/or a stake president, learned to cede his agency to those with bigger “keys”. In his judgement of Josh, the Mission President will one day find himself judged with equal, but divine, severity. It’s a sad tale, coming and going.

          1. “divine, severity” really? if there is a God, I have no interest in worshipping one who metes out judgment of this sort. This Mission President also needs compassion. Beautiful people with sincere faith can do great harm despite their good intentions.

  16. Thank you Josh! Your perspective is so urgently needed. Great idea to form a support community also; ERMs suffer so much sometimes. Thomas McConkie, featured in recent podcasts, has a beautiful and healing perspective on the issues that you are facing.

    Before my son left on his mission (7 months ago) my husband and I did our best to prepare him about LDS and mission realities. (My husband and I both served missions in the 80’s.) We talked about polygamy, Book of Abraham, Kinderhook plates, B of M anachronisms, DNA stuff, historical fabrications, etc. We talked to him extensively about how to navigate the sometimes toxic mission “system”. We also laid out the tremendous positive things to be gained from a mission and encouraged him to go if he thought he could manage the dissonance. We asked him to stay as Christ-centered as possible and to keep his head down and don’t talk about anything controversial with anyone. I hope and pray he can come out of it with some good learning experiences and not too much damage.

    It seems like a schizophrenic approach but I will not tear my kids from their moorings any sooner than absolutely necessary. And I honestly don’t have anything better to offer them. All faith traditions and atheist/agnostic positions come with their crap and downsides too. This is uncharted territory for us and I hope my kids will forgive our mistakes and understand that we are doing the best we can with the tools we have.

    I look forward to future podcasts on this topic John! Godspeed and Happy Trails to you Josh!

    1. Yvette,

      So you are active in the church? I like your approach and insight. Very positive and even though there are differences of opinion, well shared.

      My comments in this post are hopefully a trend of learning and hopefully people bare with me. It is a process of accepting friends leaving and me not being too reactive in responses to people responses that are done in pain.

      Do you have any insight on how members can help protect their children from having whiplash to issues not openly discussed?

      Any thoughts on approach to helping existing members and family handle transitions of persons choosing to leave the church. My experience has been a bit of a shock to me. I want to be able to better respond to those that may choose to leave in the future. Be a better friend. Know when I should help them with faith vs evidence of truths.

  17. Josh,
    Thanks so much for having the courage to share your story – it will be helpful to hundreds of people who will watch it and finally understand that they are not alone.
    Although I am not LDS myself , I married into an LDS family over 30 years ago. Because of that marriage I have (literally) dozens of wonderful LDS relatives covering the spectrum from totally active and true believing to completely inactive (with their names now removed from the rolls of the church). It is very helpful that more and more LDS people are using the Internet to do their own research. That way they can take their time studying and then come to their own conclusions without pressure from family or friends.
    I have several nephews who went on LDS missions, went through faith crises, eventually left the LDS church and are now in a somewhat more comfortable place with their LDS families. I also have two nieces who were able to do research online and make their peace with leaving the LDS church. Thankfully (over time) most of the relationships with family members have improved.
    I’m so thankful that you found the Sunday Assembly group in Salt Lake City. That sounds like a great place to find community. Good luck with your journey and again – thanks so much for taking the time to share your story with us.

    1. Debbie,

      I love your approach. I think it is helpful. I don’t sense any anger and your are respectful to both sides.

      I’m a strong active member. “currently exercising faith in my beliefs”. You give a lot of hope for those members that have felt the sting of friends leaving the church and feeing their anger and pain as they leave.

  18. Dear Josh

    Heartbreaking! I know you think there are many good people in the world and I agree but there are also the uneducated and scared who can be dangerous. Your parents fall into this category. Please stay strong. I do not think this will be easy.
    Much love coming your way.

  19. I look forward to the day that you interact with your family often. Take good care of yourself! Until there is a support group, don’t forget that there are also Mama Dragons who would rescue anyone in crisis.

  20. You’re a very impressive young man, Josh. You should be proud that you had the intellect to study the other side of the Mormon faith, and the integrity to be honest about what you’ve learned in spite of the negative consequences. You will do well in life if you continue to do this. It’s an increasingly rare characteristic.

    I hope you continue to seek a relationship with the Lord. God is NOT the Church. Separate them and be led by God alone.

    Your relationship with your family will work out in time. Stay in touch with them and let them know that you love them, expecting nothing in return. Your goodness will reach them.

    Wishing you THE BEST!

    1. Thanks for your positive feedback. Even though we disagree on the truth of the church, I appreciate your sincerity and not dumping hatred. I can imagine the roller coaster one goes through.

      Any thoughts of how to help people going through the process that are still members of the church?

  21. Josh…..thanks so much for sharing your story! I’m 30+ years older than you and have been on a very slow burn faith crisis until last year when I discovered the CES Letter, Mormon Stories, and this great community of accepting people.

    I was angry and disgusted at your Mission President for sending you home from your mission three weeks before your 2-year mark. I had to rewind and reply your statement that he called it “Released in the state of Apostasy.” Really??!! What a shameful thing for him to have you call your Father to give him that kind of a phone call at the time he and your family would have been looking forward to receiving you home after serving an honorable mission. Your Mission President could have called you to a special 3-week service project or have you do paper work in the Mission Home.

    It is so important that this kind of behavior is made public so that the church can be held accountable for the sales force of 70,000 unpaid foot soldiers so that they are given the respect, recognition, and dignity for putting in their expected time (male and female). It is disgusting to hear stories of military mission presidents that rule like they are kings and the missionaries are mindless pawns in this silly effort to keep the flow of new tithe payers coming in the front door.

    It may not matter to you in the future if your path is to leave the church. However it brings up a question about how the church manages the permanent member records of missionaries that come home early. Do they keep a file that reflects your “early release in the state of apostasy?” Does that record go away like a bad credit report in a few years if you get back in line with the other TBM sheep? Or does it follow you from Ward to Ward as you find your way in life as your records follow you on your career and life journey?

    I hope you realize that there is a huge growing community of people in the world that may still claim a form of Mormonism, but who have taken the red pill and recognize it as an organization run by men who yearn for power, control, money, and strict followers. The power will shift one day. You have done a brave and wonderful thing to share your story. I hope that you can use this moment in your life to launch into bigger and better things and find the happiness and satisfaction that you deserve.

    Thanks.

  22. The advise was…”Not sending missionaries home for a faith crisis”? what?!!! Mormon dudes are out there messing with other peoples lives. Out on a mission to infect others with mormonism. Missions tear other non-mormon families apart. Where’s the “I’m so sorry” for the converted investigator dipped in this anagrammed ‘this’. If you do not believe…go home. The decibels of your leaving are up to you. I wonder how many missionaries have gone back on a reverse-mission to say “i’m so sorry” to the people they’ve infected?

    And to the families who shun…Shunning is the latter days way of honor killing, Shame to the shameless.

    safe travels

  23. Josh,
    When I tried to talk to my parents about my doubts, my father told me I needed to agree with him or get out of his house( it was after our perfect family had perfect Sunday dinner together). I am 46 and have 4 kids but it still hurt like I was a young kid. I feel your pain. I think fear makes people do and say things they will regret someday. I’m so glad you figured all this out in your 20’s because it causes so much anger when you don’t learn about the truth until you are in your 40’s and have spent enormous amounts of time and money on a belief based on half truths and lies. I served a mission in Munich Germany 25 years ago and sometimes when I think about the things I taught other people about race and the curse of a dark skin, it causes me so much pain. I’m happy that you can move forward with a much more clear view of the world. I wish you all the best!

  24. Josh,

    I just finished listening to your podcast with John and was deeply touched by your experience. Your strength and positive attitude while going through this challenging time is admirable. I believe that your parents will eventually come around and they will likely later regret distancing themselves from you. But stay positive, they’ll come around.

    But your story definitely resonates with me. I have been an active member for 48 years with a lovely wife and three wonderful children, my oldest is about your age, and I recently went through a similar faith crisis after I began questioning the church following their policy change last November towards the children of gay/lesbian children. I found this policy offensive and it acted as a catalyst for me to question the church’s history for the first time. That led me to a similar place in regards to my testimony. I shared my concerns with my wife and after a few months she was right by my side with the same concerns about church history, and this led us sitting down with our three children to share our concerns. It’s been challenging, especially since my wife’s parents are still on a mission, but we’ve been honest with our kids. It was a difficult conversation, to be sure, but we were completely honest. We will also talk my wife’s parents when they get back from the mission early next year.

    As a parent, I am with John Dehlin and not crazy that you’re hitch hiking across the country. Hey, it’s just a protective parental thing. But if you need a place to stay on your on your way back from your east coast adventure and you’re in Oklahoma, don’t hesitate to respond to this message and I’ll hook you up with w place to stay.

    1. Thanks for not bashing or using harsh wording. I think moving forward in a positive light will be better for all. I hope that your family relations can be sound and full of love. I can’t imagine the hurt and anxiety that may felt through various persons as they share in this experience with you regales of their view point. All family is affected by it. May you find a path that brings peace and light.

  25. I keep hoping that someday the Mormon church and their members will treat those with faith crisises more compassionately. But I’m convinced that is unlikely to happen because in their eyes there is no alternative. The leaders prime goal is to keep the institution together . Caring for others is secondary. And since there are no satisfactory answers to the questions in the CES letter, the only option is to silence questioners by any means necessary that is still legal. So lay members are taught that apostates left to sin or allowed themselves to be influenced by the devil, thus vilifying them. This in turn justifies horrible , uncompassionate treatment of those who question orthodoxy in any way, shape of form.

  26. I wish the Brethren in the next general conference would give a talk to parents/relatives/friends about how wrong and un-Christ like it is to disown gay/lesbian children and children with a faith crisis. Remember the prodigal son story.

  27. Josh,

    I was so moved by your story and what an amazing person you seem to be. I respect your strength, integrity and honesty!

    I could relate so much to your not really blaming your parents for their poor reaction towards you because of the church’s conditioning. I too have parents that do not “reach out”. I believe that my parents struggle with having close relationships with their children (especially the ones that don’t conform to the path that “looks good” in Mormonism), because of their orthodox Mormon views. The church has (in my opinion, at least in my family) been sort of a crutch to really doing the hard work that REAL relationships require. Growing up in my house was all about “looking the part” and all was well. They didn’t need to know me or what was going on in my life, as long as I was at church every week and didn’t do anything that would embarrass them too much. It’s my opinion that many Mormon families function this way. I’m not sure that I explained that very well, but I want you to know you are not alone in having parents who don’t make the effort to connect or reach out to you. You will definitely be a softer landing for any of your siblings, if they come to similar conclusions in the future.

    You are lucky to have made this transition early in your adulthood. Wish I had made the realization earlier in my life. Good luck to you and thank you so much for sharing your story.

    1. Josh,

      Like Andrea, growing up in my family was about looking the part, Life at home was very different from the life on show at church in Queensland Australia. As a consequence three of my siblings and I left the church (with some quite dramatic incidents) and have always believed that we left for good reasons, namely that church doctrine was based on so much fallacy. The pressure brought to bear on church members who leave, especially as young as I was, around 19, is unacceptable. I am 65 and my only brother (58) remains totally indocrinated with his wife and 8 adult children and grandchildren. I have little need for false doctrine, nor for the pretence churned out by the church in the face of ever-growing evidence of the falsehoods. My choice brought me freedom and happiness!

      Keep all your strength and courage of your convictions and be happy Josh, and stay in contact with your family. You do not have to live with the delusions of the church. Please read Richard Packham’s advice on his website.

  28. Josh, you seem like a very likable person. I am sorry that your MP was not kind in his reaction to the truth you told him- he will be dealt with in the next life if there is one. Please remember a couple of things- other than in zion (utah) no one and I mean no one cares what happened on your mission. Its only in this zealous state would anyone really put any thought into this.

    For my self I am always mystified by the Iphone- seer stone comparison and the translations of the GP from the story of my childhood (which is still the same exact story and images that they use today)- what hog wash. They have a trend of just making up crap, throwing it against the wall and see what sticks with the pack of sheep that follow without lookingup- simply pathetic.

  29. I am glad to know that this young man wised up to the fraud of Mormonism while he was young. He will recover.
    No doubt his parents are also growing. All that rejection is about them trying to hang onto their fragile “testimony” of a religion that isn’t Christian in theology and unfortunately not Christian in behavior. That having been said, there are Christians within the Mormon church environment. I was a Christian for decades while I was an active temple-going Mormon. What is telling is that my Christianity often had to be hidden to be part of the Mormon group and to hold positions. Example: I was a visiting teacher to a woman who lived alone and lived a life of “sin” in the eyes of the Relief Society . This woman allowed us to visit as long as we came “to mourn with her when she mourned and rejoice with her when good things happen” but she requested NO LESSONS, PLEASE. My companion and I prayed with her and honored her wishes. The Relief Society Prestident found out we weren’t giving a lesson and she dropped this woman from the rolls of those to be visited! I was stunned. We could be shallow and blame the RS President, but her behavior is rooted in the theology of the Mormon Church who routinely put people underneath the power of the church instead of having faith in Jesus Christ and the Holy Spirit. I should have left the Mormon Church years before I did.

  30. My heart goes out to your Mission President. As a missionary, you are officially representing the church. How can you do so if you do not believe in gospel doctrine. https://www.lds.org/bc/content/ldsorg/topics/missionary/MissionaryHandbook2006Navigate.pdf

    As difficult as it is to go home early, your mission president did the right thing. Let’s not be too hard on him being in the position he was in. That is quite the difficult thing to do. Now people are criticizing your president for only having half the story. A man that is good that dedicated three years of their life to help others.

    When we allow doubt to enter into our minds and consider questions, we must remember that we need to look at the fruits of the Gospel. What good has come of it? What has the seed that was nourished brought forth? Have your parent’s brought forth bad children or bad results in the lives they have lived? I don’t think so. So why not embrace the good and stop looking at the negative.

    If we look at the history of any type of group, we see corruption and issues. There is no perfect society or religious organization because we are human and make mistakes.

    Were you taught growing up that members of the church don’t make mistakes? What makes someone different based on the calling or position they have in an organization. Nothing, other than responsibilities. We still have our own problems.

    Rather than pursue the dark negativity of history, why not embrace the good and wholesome truths we do believe. And based on that move forward. It is great that you do service. Keep doing that, I praise you for that. I lack the natural ability to serve. The selfishness inside me wants to do my own thing.

    Why not keep an open mind? Why not consider that God doesn’t give us all truth. If we were to rely on the science and knowledge we had in the 1800s, we would still be cutting peoples legs off and nursing things with leaches, cocaine, and morphine. Why not instead stop putting our faith in man’s knowledge and instead put our faith in God and be patient for the knowledge god has.

    What is to gain about this podcast? Is it bringing you closer to God or your family? Or is it just a place to complain and commiserate in our own gloom? If we are always looking backwards, how are we going to move forward. We will end up stumbling more due to our head looking behind. Time to move on. Time to put the past in the past. Call your parents, tell them you love and miss them. Don’t do it over text. Be safe out there with the cross country travel. Don’t forget your prayers. If you feel you don’t believe, why not trying the challenge to experiment upon the word.

    Pray sincerely
    Read the scriptures
    Try to follow what you learned
    Believe, don’t allow doubt to settle in.
    Watch the fruits of your faith. Look for the evidence of God in your life and give thanks. When was the last time you looked at your blessings?

    John

    1. John,
      A little self righteous of you to think your church is the sole arbiter of ” good and wholesome truths”. Josh’s parents raised at least one good kid. The fact that they cut him off and that he was sent home when he started thinking for himself is an example of the fear, hatred, violence and malevolence baked into your religion. By the way, supposedly Ol’ Joe got all his info from god in the 1800’s. Now it can’t be relied on?
      You are far better off putting the church behind you Josh. Run away as fast as you can. I hope that your parents pull their heads out of their ass someday.

    2. UVU,

      Seriously? I could not even read your remarks without shivering. This boy has learned the TRUTH and you are placing guilt on him? I know it is difficult to be LDS and have your own doubts (yet bury them) and then see others come out and be brave about their discoveries that they cannot deny anymore. It’s hard to keep marching, face forward, when your comrades peel off and no longer want to play along with the CRAZY brainwash. “Believe, don’t allow doubt to settle in”…. oh my…. There is facts/reality and there is denial, I’m sorry you are stuck in denial and don’t like the idea of others deciding to live their lives in reality. I know it is hard, SO HARD, to face the truth and deal with the challenges but it is the right thing to do. It is not hard to discover the truth, it is hard to be honest about it. I applaud this boy for being brave.

      1. UVU, I want to second that- I cant read your crap without shivering.

        “If we are always looking backwards, how are we going to move forward. We will end up stumbling more due to our head looking behind. Time to move on. Time to put the past in the past. ” Really, 99 percent of church doctrine has been determined by what happened more than 150 years ago- but you want to discount all that (because I think you know the narrative is not truthful). What happened to the narrative of the golden plates, the first vision, the translation (with the seer stone aka I-rock) and all that? How about the history of the members that endured at the price of families and lives that could have been for naught on a giant scam?

        Just how many of your fellow church goers have decided that the history is history and lets move on– if so,you all really only have an elks club or rotary club going on sundays at the church- except for the guilt that you all throw out there to the members that cant see through the veil and no alcohol to get through it. Could the veil really be the untruthfulness of the mormon religion’s historical narrative? Is that the veil we need the handshakes and code words to get through???

        I think you know the historical narrative is not right and that you UVU are afraid of what your wife, kids, parents, bishop would say if you told them what you really thought. Good luck spending your sundays in church listening to the lessons- but please do one thing for me– ask the primary president to remove the image of JS having the GP sitting on the table next him as he “translates” them and replace it with a picture of the I-rock in a hat with no GP to be seen- Urdorf has already let that cat out of the bag on that!

        And lastly- the mission president was a dirt bag to do that- I want to know what the handbook says about the high administration changing the narrative as they see fit. Is a prophet not a prophet? Or is there some grey area there? This church is not the same church that it was when I was a teenager.

    3. John you sound like a true believer. From your remarks here is sounds like it is very hard for your to understand what people experiencing faith crisis are really going through. If only it were as simple as you state but you may lack deeper understanding in the church’s real problems and sadly even dishonesty as they attempt to continue to hide and dilute the real truth behind it’s beginning. God bless you in your own journey.

    4. Remember when a general authority of the Mormon church said recently “Doubt your doubts”?
      What we need to doubt is our certainties.
      Certainty says “The road stops here!!”

      The opposite of faith is not doubt.
      The opposite of faith is Certainty.
      God calls us to faith.
      Only man calls us to Certainly.
      Beware the intoxicating ride of Certainty. You injure a lot of people on your road.

      Doubt is nto a dirty word. Doubt is a magnificent word that calls us to open our minds and grow.

    5. UVU – yikes!
      This young man is in a lot of pain. Your response feels very cold and reads like it was pulled out of some kind of LDS church handbook. “If you feel you don’t believe, why not trying the challenge to experiment upon the word”???? Who talks like that?
      Where is the empathy?
      Where is the compassion?
      Where is the love?

    6. John,

      What a load of apologetic drivel. You express sympathy for the mission president, and by doing so fail to express any genuine emotion for a young man who has been ostracized for following his intellect and his heart.

      I too had a faith crisis while serving my mission. It happened after serving for twelve months as an obedient zone leader, and right before becoming an assistant to the president for my final six months. My faith crisis wasn’t provoked by any “anti” literature online or in print, rather it was sparked by the inconsistencies and issues within mormon scripture itself. Unlike Josh, I hid my doubts; and my mission president, a dyed in the wool, Cache Valley soon to be general authority, demonstrating his righteous link with the holy spirit, called me as one of his assistants. I played the part of a trailblazing missionary, and I made it home, unblemished. Then I left the church. In contrast to my approach, Josh’s was more genuine. But I did what I needed to do to keep the respect of my family, friends, ward, and community. And then I left the church, and all that respect was gone.

      In response to the reference of “by their fruits ye shall know them,” I would point to the tremendous amount of destruction done by the LDS church. And if you can’t see the tree that has grown from those seeds – if you can’t even acknowledge problems such as the LGBT suicide crisis, then I may as well try to reason with an orthodox scieftologist, or a jihadist. Trying to introduce logic to a person blinded by “faith” is pointless. And you, sir, are no more sure of your beliefs than billions of humans who cling to their beliefs and their faith in the same way. Logic is a beautiful thing, and just like the “fruits” of LDS, it should be tried out.

      Given the amount of controversy surrounding the LDS church, the “essays,” etc., there is no shortage of Mormons experiencing a crisis of faith. And as you demonstrated very well, there is no shortage of Mormons trying to rationalize anything and everything that comes to light.

      The Mormon hierarchy is apparently taking steps to try and reconcile their history with the changing architecture of the world we live in. Yet despite these efforts, it should be difficult for even the most fervent (or ‘by the fruits ye shall know them’) members to embrace. There are problems. And if you don’t focus on those problems, then the problems only get worse.

      Josh, I commend you for your courage to speak your mind and speak your heart to your mission president, and I wish you the best.

  31. John and Josh, thanks for the podcast. It is great that you are telling these stories. I feel like you missed something big though.

    I was a missionary who got sick with migraine headaches on my mission to Brisbane, Australia. My best friend, my 18 year old brother Danny died unexpectedly 8 months into my mission. I felt pressured to stay out and was not given the option to go home for his funeral. I ended up coming home a few weeks later anyway because of my headaches. I got a letter from my Dr. saying I was good to go back, out a month after coming home. The church gave me a new mission call and I went right back to being a missionary. I ended up serving in 4 different missions.

    As I listened to josh I could see something I’ve seen in myself. I think a lot of Josh’s family issues come from a different source than theological differences. Josh had never lived away from home. He was in many ways still a dependent child prior to serving his mission, just like I was. Parents are expected to sacrifice their sons and daughters to a mission. It’s just like they are dying. Just listen to the sobbing missionaries, or missionary’s moms, and you’ll get an idea of all the trauma involved for many. Missionary service rules are very extreme. You are given away to the mission. You are placed in unequal partnerships (companionships), which have serious effects on your self worth. Your identity is taken, many of your freedoms are taken, even your friends and family are taken by restrictions to the contact necessary to keep those relationships healthy. Then, if it goes bad, and you have to come home early, that can feel like a social death.

    Josh says he didn’t know what all was involved with a mission prior to going out. His parents could have prevented this from happening to him. Josh knows this deep down inside. I think this is a big trigger for his family problems, and much of the pain he shows in the interview.

    I am now married and very happy, but my anger and pain with my parents was suffocating until I talked to them about it, and how they were partly responsible for hurting me. I couldn’t do it on my own; it took joint counseling with my wife and I and both of my parents, to finally stand up to them. It was super difficult but so worth it. Our belief differences haven’t changed, but now that I feel they understand what they did to hurt me, I feel so much better. I’m not angry with them anymore, and that has helped us heal a lot of our broken relationship.

    I am a dad of 3 little boys that will be 18 someday. Inoculating our boys to keep them from going through what Josh went through isn’t good enough. We hope to see some major changes in the coming years requiring apologies and polygamy policy changes, similar to what Carol Lynn Pearson says in her new book (minus her desire for polyandrous sealings), as well as major changes to the missionary program. My wife and I plan to do everything in our power to help make these changes happen.

  32. John Dehlin, you continue to have such fascinating people on Mormon stories. I am so grateful to have been introduced to these podcasts as I too, have sifted through all the “real truth” about our Mormon faith. Josh, thank you for sharing your story. BE SAFE!!! Good people are not only the ones picking up hitchhikers! ;o) I am from Utah and understand the unbelievable hold the church has on the city, state and people. I have 7 children, 2 married and it took me this long to finally have the courage to face the truth about the church. Too bad families in the church cannot even begin to understand the pain that those who find out the truth really experience. My hubby started his faith crisis first and my biggest regret in our 33 wonderful married years is that I allowed him to walk it alone while I remained faithful to the church. I am so grateful we are on the same page again. Your parents sound like they have been so completely conditioned over the years of being so fully involved in this religion. It is most likely fear that compels them to respond in such a shocking way. When people believe and live so much for their eternal salvation they lose the ability to really embrace the now and live and enjoy each and every day! It was so hard to step back and there was much pain, loneliness and confusion but it really is so worth it. The feelings that replace the ones developed from the obedience and love for Mormonism have been replaced and there is so much power and ability to love in a truly unconditional way. I was so saddened to hear that your mission president labeled your faith crisis so harshly. Once again……it’s all about the fear on his part. He is only doing what he has been conditioned to do for probably many, many years. So sad. Have fun on your adventures. But as a mom to 7 I am telling you to please be careful while having fun! Hugs!

  33. Oh, and Josh,
    Please be SAFE hitchhiking, if no one can talk ya out of it. (Not even John could.) At least carry Mace or a folding pocket knife or something?! (A licensed “conceal and carry” might be best, but like me I don’t think you own one, plus then the drivers may be scared of you! :) ) You’re so nice, but be not naive as to the kindnesses of others. I tend to have faith in the goodness of mankind too, but we gotta be aware as well. So may the Spirit of discernment be your guide! You know what they say–be as gentle as a lamb but as wise as a serpent. (I knew snakes were stealthy and smart, but wise?) We wanna hear of your adventures cross-country later, so please keep well, and may God (Good) provide. Bon voyage…in your journey and in life.

  34. I’d like to think that someday Josh’s father will regret telling his son that he would have preferred him to come home dead rather than with a loss of belief in the truth claims of the Mormon Church. But this is the contemptuous arrogance that comes from a superiority complex ingrained by the teachings that postulate that some special few are the “elect and chosen” of God.

  35. Listening to Josh was deeply moving. My heart goes out to him. He valued honesty, ethical Behavior, and the pursuit of Truth. I thought that was what parents were supposed to teach their children. I thought that was what religion was all about. Unfortunately that isn’t always true. The way the church treated this young man does not surprise me. The church has a long history of treating good people badly. What is unfathomable to me is how this young man’s parents are turning away from him. They were blessed to have this son. I hope the Mormon fog they are currently living in will at some point be lifted so they can see clearly what their Church is doing to their family, and I hope it happens before it’s too late. To Josh I would say this, please take care of yourself. You are an exceptional person and you are you are on the path to an exceptional life. Look at how many people your life has touched already.

  36. (Posted before my above comment)
    Josh,
    I’ve never left a comment here, but after watching your interview, your goodness made me write. (By the way, John Dehlin, great questions! and may I add–you’re a life saver with this site and your work.) Josh, you’re the real deal because you’re just (finding) yourself. You should be APPLAUDED by the Church, bowed down to, and honored, not shamed!–for your trying to be true, which is ironically (tho’ I know not a one of us is perfect) what Christ would have us be. You are a HERO. And a pioneer of sorts. Unfortunately, the first ones trod the hardest roads with the most stones. Why? They haven’t been paved yet. Like Frost, you are on the road less taken, whether it was in your Mission, the Church, or your family. But how deeply proud am I, are we, of you. And though nothing can replace your family, may you find an additional one meanwhile, of acceptance, support, and love, as you travel your road.

    THE ROAD NOT TAKEN – by Robert Frost
    Two roads diverged in a yellow wood,
    And sorry I could not travel both
    And be one traveler, long I stood
    And looked down one as far as I could
    To where it bent in the undergrowth;

    Then took the other, as just as fair,
    And having perhaps the better claim,
    Because it was grassy and wanted wear;
    Though as for that the passing there
    Had worn them really about the same,

    And both that morning equally lay
    In leaves no step had trodden black.
    Oh, I kept the first for another day!
    Yet knowing how way leads on to way,
    I doubted if I should ever come back.

    I shall be telling this with a sigh
    Somewhere ages and ages hence:
    Two roads diverged in a wood, and I—
    I took the one less traveled by,
    And that has made all the difference.

  37. What a sad story, and how wrong for a parent to wish their child dead rather than disbelieving. If church is about families, that message is not coming through.

    1. Josh,

      Like Andrea, growing up in my family was about looking the part, Life at home was very different from the life on show at church in Queensland Australia. As a consequence three of my siblings and I left the church (with some quite dramatic incidents) and have always believed that we left for good reasons, namely that church doctrine was based on so much fallacy. The pressure brought to bear on church members who leave, especially as young as I was, around 19, is unacceptable. I am 65 and my only brother (58) remains totally indocrinated with his wife and 8 adult children and grandchildren. I have little need for false doctrine, nor for the pretence churned out by the church in the face of ever-growing evidence of the falsehoods. My choice brought me freedom and happiness!

      Keep all your strength and courage of your convictions and be happy Josh, and stay in contact with your family. You do not have to live with the delusions of the church. Please read Richard Packham’s advice on his website.

      Wishing a son dead is a sad comment about what brainwashing can achieve.

  38. Why do some in the church hold on to these cult-like behaviors? Dead rather than disbelieving? There is a thoughtless, clueless fear behind this bizarre behavior.

  39. Something I don’t see mentioned is that a member in the closed Facebook group, Mormon stories community outed this elder. That group is about 8000 people and I’m sure the administrators try to vet members, but with a group that size everyone can’t be policed. I’m sure the churches semi secret Strengthening the Members committee is watching through moles. It would behoove anyone who doesn’t want their doubts to become generally known to remember that.

    1. Good thought Anne! I just left a comment on a thoughtful faith feeling safe in the discussion but now I’m wondering if I should delete it? Too bad fear of tattle telling is for real!

  40. Josh, your story tugged at my heartstrings and I wish the very best for you in your journey. As a mom of nine, I would be proud to call you my son. I applaud your courage and honesty in speaking your truth. I left the church as a 4th gen mormon, at the age of 62, for so many reasons, mostly for being sexually abused by my mormon “righteous” X and being treated like a nobody by p-hood leaders after I spoke the truth and divorced. Three of my children left, four no longer attend or believe, two are still members. I love them each for the wonderful people that they are. I hope that your parents and family will come to see the beauty of your soul. And PLEASE be safe!!!

  41. Josh,

    Thanks for your interview. A couple of things came to mind while listening to you. I have 11 children and i do not call my children very often. I am the one who has left the church but that is not why I do not call often. it never had anything to do with it. I simply do not have the same response some people have to children leaving home. My children are very independent but they do notice that most of their roommates or companions have much more contact with their parents than they do. My children call me occasionally when they have something exciting to tell me or just to say hi. I call my mom now about every other week because she is now alone but before my step dad died I only called about every 2 to 3 months. I never felt like it was a problem. I do not miss people when they are gone. I simply feel content that they are content, happy, doing their life their way. I do contact them more often is they are having challenges and I think about them more during hard times for them. I hope for you that it is just who your parents are and not because you left the church or got sent home early. My husband rarely calls anyone, his mother, his father, his siblings, his children etc and it has nothing to do with anything. He has not animosity or upset or anything and he is not a selfish self absorbed person. He is always kind and very faithful, loyal, and hopeful. Some people just do not make phone calls or even visit for that matter. I have 5 siblings and I hear from them less than once a year but when we are together every 2 to 10 years it is like we were never apart. Non-issue.

    The other thing I wanted to say is the I totally get why you would hitchhike. I love it that you are doing it. I love it that I have picked up so many hitchhikers over the years and met some very interesting people. I have many times been picked up by strangers when my car has broken down. I love that you are seeking to meet those who assist others for no other reason than they can and they are in the right place at the right time.

  42. Josh, thanks so much for sharing your story like this.

    If there were one thing I wish I could communicate to believing church members who have loved ones going through a faith crisis, it would be this: In all likelihood, you don’t really understand what your loved one is going through. The picture the leadership puts forward about those who are disaffected- that they are lazy, that they want to sin, etc – is for the most part not only untrue, but also unkind and even borderline slanderous. Do they think your loved one doesn’t *want* the church to be true, wasn’t willing to give it every chance? But the problem is that there is evidence- solid historical and scientific evidence- that goes contrary to the church’s claims; evidence that once seen, can’t be easily ignored. The many apologists who unscientifically gloss over and explain away the evidence while breaking the basic rules of scientific inquiry, only make the problem worse.

    Your loved one in all likelihood wants desperately for the church’s claims to be true, and has gone through, or is going through, a “dark night of the soul” over his or her loss of faith. Now is not the time, of all times, to withdraw your love. Take that (hopefully) unspoken thought ‘I would rather see you dead than hear that you had lost your faith’ and hide it deep down. Never speak it. Now is the trial of your love.

    And Josh- you’re a good man. Thanks again for opening up your soul. The world is full of good people, of friends you haven’t yet met. I’m old enough to be your dad, and can say with no hesitation that I would be proud to call you my son.

    Your travel plans are crazy, man. :) Be safe. I would love to hear from you again.

  43. The pain in Josh’s voice and in his silences when asked about his parents is breathtaking. These might be the saddest moments I’ve ever heard.

  44. Thank you Josh! It’s so great to hear your experience as I was sent home early as well, lost the relationship I had with my family, re-gained it after being married in the temple and then lost my family relationship again when I resigned from the church. It is so important to share your journey. If you ever make it to the bay area of California, please reach out (if Mormon Stories can forward you my email). Safe travels.

  45. Thanks for sharing your story. I guess anger would be the best way to describe my reaction, directed at your MP and the church culture. If you need a place to stay in your travels (we are in the Charlotte area) reply here and I’ll give you my email address.

  46. How is it the “I’d rather you died than lost your testimony” meme still lingers on?

    Seems to me any parent uttering such a phrase should be granted an immediate interview with Child Protective Services.

  47. Thank you for sharing your experience! You are a brave kid! I am going through a crushing faith crisis and my husband and I are not on the same page. Listening to what people go through helps me cope. Thank you.

  48. I have watched this series, all of it. I have to say, this one bothered me the most. Josh, you have the right to question and doubt and believe or choose not to believe whatever you want. But those iPads were given to missionaries for a specific purpose, and it absolutely makes my blood boil that you (and others) used it to download Minecraft/Terraria and have a Clash of Clans missionary game. UGH! Just give up gaming for 2 years, man! Is that really so hard? It frustrates me exponentially more than church money being spent towards an upscale mall in SLC, because I at least see a purpose in that. This was deceitful and lazy squandering of church money and of your valuable time, its absolutely shameful. You had an amazing opportunity of full-time service, and it seemed like by the end of your mission you were focusing on service rather than proselytizing. That’s great! Time spent instead with your face in the screen was service hours wasted!

    1. You listened to the entire interview and THAT’S what made your blood boil? Priorities: you’re getting them wrong. But why should that surprise me? Screwed up priorities are a hallmark of the church: A disciplinary council is mandatory for same-sex couples, but it is only sometimes necessary for attempted murder, spousal abuse, rape, etc.

    2. seriously psycho much? unless you have served in a Cali mission I’d suggest you go boil some more blood while bathing in it. California missions are extremely hard contacting and now that they have taken away tracting pretty much you are going to be extremely bored. missionaries are known for playing board games at the end of a sunday night. how many things do we need these poor young people to feel bad about?

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